Post by Holy Fathers.
† Our Venerable, Godbearing Father Sabbas the Sanctified (533)
Thursday, December 05, 2013
DSPT: Dominican Colloquia in Berkeley: Philosophers & Theologians in Conversation
What Has Athens to Do with Jerusalem?
DSPT - Philosophy and Theology Colloquium
Dialogue between Philosophy and Theology in the 21st Century
July 16-20, 2014, Berkeley, California
Registration to begin January, 2014
What Has Athens to Do with Jerusalem?
DSPT - Philosophy and Theology Colloquium
Dialogue between Philosophy and Theology in the 21st Century
July 16-20, 2014, Berkeley, California
Registration to begin January, 2014
Wednesday, December 04, 2013
The Counter-Attack?
Continuing the revolution started by the Consilium.
From Liturgical Press (what else?):
Beyond Pius V: Conflicting Interpretations of the Liturgical Reform by Andrea Grillo
It reminds me of Piero Marini's memoirs and his being a disciple of Bugnini - Challenging Reform: Realizing the Vision of the Liturgical Renewal, 1963-1975 - the old guard of the Pauline (and Pian?) reform.
This might be a more even-handed treatment of the current state of affairs in the Roman rite (and Pope Benedict XVI's efforts):
Care for the Church and Its Liturgy: A Study of Summorum Pontificum and the Extraordinary Form of the Roman Rite by William H. Johnston
From Liturgical Press (what else?):
Beyond Pius V: Conflicting Interpretations of the Liturgical Reform by Andrea Grillo
It reminds me of Piero Marini's memoirs and his being a disciple of Bugnini - Challenging Reform: Realizing the Vision of the Liturgical Renewal, 1963-1975 - the old guard of the Pauline (and Pian?) reform.
This might be a more even-handed treatment of the current state of affairs in the Roman rite (and Pope Benedict XVI's efforts):
Care for the Church and Its Liturgy: A Study of Summorum Pontificum and the Extraordinary Form of the Roman Rite by William H. Johnston
Tuesday, December 03, 2013
The 450th Anniversary of the Council of Trent
NCR: Church Marks the 450th Anniversary of Council of Trent
The Reformation-era council has shaped the life of the Church for nearly half a millennium.
The Tridentine Masterpiece by Donald S. Prudlo
Too Romanocentric a pov? What would an Byzantine or Eastern Christian say of Trent and its response to the Protestants?
The Reformation-era council has shaped the life of the Church for nearly half a millennium.
The Tridentine Masterpiece by Donald S. Prudlo
Too Romanocentric a pov? What would an Byzantine or Eastern Christian say of Trent and its response to the Protestants?
Zenit: Council of Cardinals Begins 2nd Set of Meetings in Rome
Continues Examination of the Roman Curia, Congregation of Divine Worship
Continues Examination of the Roman Curia, Congregation of Divine Worship
Monday, December 02, 2013
What Is It to Think With the Church? - DSPT 2014 Convocation of the College of Fellows
Dominican School of Philosophy and Theology, Berkeley, CA - Saturday, February 1, 2014 1:30 pm - 4:30 pm
AVAILABLE VIA LIVE-STREAMING
"We should not even think,” Pope Francis has said, “that ‘thinking with the church’ means only thinking with the hierarchy of the church.” What then, does it mean?
Join us in person or via live-streaming for a conversation exploring this question. Speakers include DSPT Fellows:
- Michael Naughton, Director of John A. Ryan Institute for Catholic Social Thought and Alan W. Moss Endowed Chair in Catholic Social Thought at University of St. Thomas;
- Gregory Wolfe, publisher and editor-in-chief of the journal Image, writer in residence at Seattle Pacific University, where he teaches English literature and creative writing; Founder and Director of the Master of Fine Arts in Creative Writing at SPU;
- Richard Gallagher, Emeritus Scientist of Cancer Control Research at the British Columbia Cancer Agency and Clinical Professor at the School of Population and Public Health at the University of British Columbia.
RSVP
FB event
AVAILABLE VIA LIVE-STREAMING
"We should not even think,” Pope Francis has said, “that ‘thinking with the church’ means only thinking with the hierarchy of the church.” What then, does it mean?
Join us in person or via live-streaming for a conversation exploring this question. Speakers include DSPT Fellows:
- Michael Naughton, Director of John A. Ryan Institute for Catholic Social Thought and Alan W. Moss Endowed Chair in Catholic Social Thought at University of St. Thomas;
- Gregory Wolfe, publisher and editor-in-chief of the journal Image, writer in residence at Seattle Pacific University, where he teaches English literature and creative writing; Founder and Director of the Master of Fine Arts in Creative Writing at SPU;
- Richard Gallagher, Emeritus Scientist of Cancer Control Research at the British Columbia Cancer Agency and Clinical Professor at the School of Population and Public Health at the University of British Columbia.
RSVP
FB event
Sunday, December 01, 2013
Cantori Gregoriani
Chiesa: Masterpieces of Gregorian Chant / A New Release in Six Tracks
The introits of the Sundays of Advent, Christmas, and the Epiphany presented on www.chiesa in a brand-new performance by one of the most distinguished choirs in the world
Masterpieces of Gregorian Chant / "Ad te levavi"
It is the introit of the first Sunday of Advent. In a brand-new performance presented to us by the "Cantori Gregoriani" and their Maestro
The introits of the Sundays of Advent, Christmas, and the Epiphany presented on www.chiesa in a brand-new performance by one of the most distinguished choirs in the world
Masterpieces of Gregorian Chant / "Ad te levavi"
It is the introit of the first Sunday of Advent. In a brand-new performance presented to us by the "Cantori Gregoriani" and their Maestro
Faith in the Year of Faith: The Early Proposal of Joseph Ratzinger by Fr. Pablo Sarto (via Insight Scoop)
A Greek Summa
I have not looked at De Fide Orthodoxa by St. John Damascene for some time. If a Thomistic summa were reworked so that the Trinity is covered first, then the Oneness of God, would Latin scholasticism be more palatable for the Greeks? How do the manuals of Byzantine scholasticism differ in their order of exposition from Latin scholastic manuals? What if one were to attempt to harmonize Latin theology (medieval or otherwise) with Byzantine theology in Latin and in Greek?
In a new summa, it seems that the question of scriptural interpretation would have to come in the beginning, in the treatment of Divine Revelation. And a discussion of liturgical theology would come under Divine Revelation or sources of Tradition? As well as under the topic of theology itself = theologia prima vs. theologia secunda. One of the questions at the very beginning...
In a new summa, it seems that the question of scriptural interpretation would have to come in the beginning, in the treatment of Divine Revelation. And a discussion of liturgical theology would come under Divine Revelation or sources of Tradition? As well as under the topic of theology itself = theologia prima vs. theologia secunda. One of the questions at the very beginning...
Saturday, November 30, 2013
Theodore of Mopsuestia and his writings were declared anathema by an ecumenical council, even though the pope was reluctant to do this, preferring rather to condemn only part of his writings and leaving untouched reputation of the man(who was considered orthodox while he was alive). Was the pope's opinion on this matter a better one? After all, if excommunication primarily manifests the medicinal aspect of punishment and is a call of repentence, what point is there to anathematizing or excommunicating other than to express a strong disapproval of a person (or his teachings)? How can he be condemned after death, when he has already before the judgment seat of God but was also considered orthodox while he was alive?
Friday, November 29, 2013
For a Roman-rite Catholic, seeing the faithful of the Byzantine rite bowing or showing reverence to the icon of our Lord to the right of the royal doors might be a bit puzzling - the icon represents Christ but why not reverence the Blessed Sacrament or in the direction of the altar instead? Originally Christ was depicted on the wall/ceiling of the apse but gradually a depiction of the Theotokos replaced it, as the main depiction of Christ was moved to the central dome. (Correct?) It might make more sense for a Roman-rite Catholic to show reverence to the crucifix at or above the altar. How does one harmonize worshipping Christ through the icon on the iconostasis with praying East? Would it make more sense to a Roman Catholic for there to be a depiction of Christ on the apse as well? The Byzantine use of sacred space and icons in worship may be puzzling to a Roman Catholic at first, but adjusting things so that they make more sense to a Roman Catholic may not actually be better.
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