Saturday, November 03, 2018

Sr. Vassa Larin on Fr. Robert Taft, SJ

One Year Later

LifeSiteNews: One year later, Fr. Weinandy reflects on his groundbreaking letter to Pope Francis

(originally published at the Catholic Thing)

The Problem Is Not Clericalism

Clergy sex abuse on the rise again, and church leaders are ignoring why, sociologist says

Efforts to address clergy abuse must acknowledge both “the recent increase of abuse amid growing complacency” and the 'very strong probability' that the surge in abuse in past and present is 'a product, at least in part, of the past surge and present concentration of homosexual men in the Catholic priesthood.'
NCReg: Synod Reflections From Down Under: Interview With Archbishop Anthony Fisher by Edward Pentin
Dominican archbishop praises the will of those involved to bring young people closer to Christ and his Church, the general mood of the meeting, and the contributions of the young auditors.

Bishop Irenei on Primacy

OrthoChristian: PRIMACY AND IDENTITY by Bishop Irenei (Steenberg)
A Response to ‘First Without Equals’ and the Tragedy of Deficient Ecclesiology

John 20:21-22

Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” \And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit.”

If we assume that this correlates to Genesis and other passages in the Old Testament pertaining to the creation of man, and is therefore an act of the new creation, to what does this act of breathing on the apostles correspond? Baptism? (There is an unsettled question as to if and when the apostles were baptized in water.) Or, if they had been baptized in water before the death and resurrection of Christ, a completion of that baptism as Christ had not died and been resurrected yet?

Friday, November 02, 2018

Archbishop Job: Moscow Patriarchate No Longer Exists in Ukraine (via Byz, TX)

Blessed Andriy, Pray for Us!

Fr. Robert Taft, SJ Passes

Eternal memory.



Aleteia
Pray Tell





Eastern Province notice, with a reflection from Fr. John Baldovin, SJ



His comments on the reform of the Roman rite will remain controversial.

NCR Interview from 2011 "Of Liturgy and Life"
"A Jesuit Bridge-builder in Rome"

Eastern Christian Books: Antoine Arjakovsky on Orthodoxy and its Genealogy

Eastern Christian Books: Antoine Arjakovsky on Orthodoxy and its Genealogy

Elder Gregory

OrthoChristian: MEMORY OF THE FOOL-FOR-CHRIST THE ATHONITE ELDER GREGORY, THE ABBOT OF DOCHARIOU MONASTERY by Maxim Klimenko

An Article I Found

and a good follow-up to this post.

Hell and Heaven by PANTELEÏMON TOMAZOS

Assyrian Sacramental Theology

Thursday, November 01, 2018

Fr Nicholas Gregoris on "Synodality"

CWR Dispatch: Synodality, “New Pentecost”, and more: Reflections on the Synod’s Final Document by Fr Nicholas Gregoris
It appears the Final Document has re-defined “synodality” to level the playing field in such a way that the authority of the Synod Fathers may in the future be compromised by the protestations of non-bishops.

What surprised me about the treatment of the Sacrament of Confirmation is that none of the Synod Fathers, to my knowledge, mentioned the idea of adopting in the Western Churches the practice of the Eastern Churches, which celebrate the Rites of Christian Initiation as one single event, whereby the infant who is baptized is likewise confirmed and communicated in the same ceremony. Thus, the ancient order of the sacraments is preserved, according to which the reception of the Lord’s Body and Blood in Holy Communion is in fact the crowning event of the rites of initiation.

παῖς or τέκνον or υἱός

In John 1:12 it's tekna.

1 Cor. 13:11 has nēpios.

CWR: The Solemnity of All Saints and the pursuit of holiness by Peter M.J. Stravinskas

How does one get to Heaven? By being a saint on earth. And how does one become a saint? By living a life of holiness. And in what does holiness consist? Here are seven elements.

Holiness consists in being childlike
Our Lord Himself asserted – unequivocally – “unless you turn and become like little children, you will never enter the kingdom of Heaven” [Mt 18:3]. But, as you have undoubtedly heard many times, being childlike is quite different from being childish. Saint Thérèse, for example, was devoted to the Holy Child Jesus because she found in Him all the qualities to become a saint herself. What is spiritual childhood, you ask? Her “last words” tell us:

It is to recognize one’s own nothingness, to expect everything from the good God as a child expects everything from its father. It is to be concerned about nothing, not even about making one’s living. . . . I remain a child with no other occupation than gathering flowers, the flowers of love and sacrifice, and offering them to the good God for His pleasure. Being a child means not attributing to yourself the virtues you practice or believing yourself capable of anything at all. It means recognizing that the good God places the treasure of virtue in the hands of His children to be used when there is need of it. . . . but it is still God’s treasure. Finally, it means never being discouraged by your faults, because children fall frequently, but are too small to hurt themselves much.

The pseudo-sophisticates of the two last centuries of blood and violence need to acknowledge that their programs have failed abysmally and that the human capacity for God can only be satisfied when one approaches that God as a child accepts the overtures of a loving father.

Curious if the "last words" are 100% authentic Theresian, or if they were modified by her sister. Unfortunately, in English "children" can have a negative connotation that would not appeal to a man like the word "son" would.
Sandro Magister: New Charges of Homosexuality in the Church. But the Pope Is Silent, and Blames “Clericalism”

Hebrews 12:29 For our God is a consuming fire.

Some reject the idea of hell as a fiery punishment, maintaining that hell is primary a spiritual state, the sinner's own rejection of God (and thus the beatitude that consists of communion with Him). If God is all-loving and good, then why would He need to inflict an additional punishment to this misery that the unrepentant sinner will experience? But if we accept that there is a sensible component to the Divine glory and love that we can experience, and that those who are in beatitude will experience this as a pleasant sensation (the warmth of the sun, to which the warmth of feeling loved by another is compared), then conversely, those who are in hell because they have turned away from God, might they not they also experience the warmth of this Divine Love as something painful, as they have rejected it? Hellfire then would not be a separate punishment, but the sensible consequence of their rejection of God, an unquenchable fire because the sinner has rejected it and the transformation that it would bring to him.

As for purgatory, even if purgatory will end on the Last Day with the resurrection of all who have died, followed by Judgment, perhaps the soul too will somehow experience the Divine Love as a "fire" as a part the purgation process, the removal of any lingering imperfections, which are burned off, while he is heated and transformed in the Divine Love.

Monday, October 29, 2018

Eastern Catholic Bishops Should Boycott

cNA: Synod 2018’s final document shows nuances on ‘synodality’

The synod does not represent the Church Universal.

Archbishop Chaput on the Synod

Too optimistic a view?

SYNOD 2018: SOME CONCLUDING THOUGHTS by Charles J. Chaput
The synod had its problems, but the final document is an improvement over the original instrumentum laboris text.
CWR Dispatch: Observations on the Final Days of the Synod by Fr Nicholas Gregoris
Is the Final Document truly a fruit of the collegiality and synodality, so frequently touted by Pope Francis and his equipe? Or is it something that is presented to the Synod Fathers as a fait accompli?

Sandro Magister, The Final Document of the Synod. The Votes on the Most Controversial Points

David Lantigua on Early Modern Catholic Social Teaching and World Order

From a Flawed Perspective?

A Latin ecclesiology dominates the mindset of the author at least...

Eastern Christian Books: The Ecumenism of Blood

Ecumenism of Blood: Heavenly Hope for Earthly Communion

An imperfect communion with the bishop of Rome, but out of communion with the Church? Questionable.

«Православная энциклопедия» / "Елизавета Федоровна Романова"

Sunday, October 28, 2018

Apparently the Major Archbishop Was in Attendance This Time Around

Strategic Priorities Workshop - Dr. Anthony Esolen

NCReg: The Synod Final Document: A Rush to Judgment by Father Raymond J. de Souza
COMMENTARY: The process employed to draft and approve the final document renders implausible any claim that it is the fruit of mature deliberation by the synod members.

NCReg: Youth Synod Final Document: Five Areas of Concern by Edward Pentin