Friday, April 15, 2011

Another CMT contributor -- Subsidiarity and the Case of the Missing Lunch
By: Jana Bennett

Meanwhile, we non-politicians tend to see only the distinctions between federal and state levels, but much less so at local levels. But if we’re taking the principle of subsidiarity seriously, the feds and the state should be supporting local schools in all the ways it can, but stay out of decisions that schools themselves ought to be making – including whether it is appropriate to “teach to the test,” and how to measure their student populations’ successes. Someone teaching special education on a reservation, which has undoubtedly unique aspects compared to, say, the wealthy school district in my area that everyone wants part in. Or, the impoverished “Teach to the test”, even in statewide measures, make no sense, but because education is big bucks, the state and the feds are involved far more than I think is warranted. We ought to trust each other more – especially the people on the ground.

Just as we ought to trust a principal to know her school and make a determination about lunches. She’s not being unfair or unjust; she’s giving students with very particular needs an out, but she’s also making a fairly-considered decision for her school.

I won't address the question of American federal system and the locus of sovereignty. The problem is that not all authority is the same, just set in hierarchical order. The sphere of authority will differ in accordance with the nature of the good of the group. When it becomes possible that attendance at schools is 100% voluntary for all children then we can talk about what powers a principal may have under contract. Asserting that a principal has authority (even if conceded in law) does not mean that it is true -- tyrants claim the protection of the law.

One should be wary of limiting the authority of parents, even if it is under the guise of protecting children's health or promoting a good learning environment -- the school is not the state, and even the state should be restrained in what it can and cannot legislate for the sake of legitimate liberty.

Perhaps one should not expect much from a blog, including a careful analysis of all of the terms that are involved (though this would be necessary for rigorous argumentation), but professional academics should be careful of writing a blog, less their competence be judged by it.
Is There Still a Male-Female Wage Gap? by Charles Camosy

Though this certainly complicates the issue for me, it still seems that women being primarily responsible for child-rearing puts them at a competitive disadvantage in the workforce…and that this is de facto structural sexism. But I’d be interested in comments from people who know more about this stuff than I do. What is the reply here?

The manosphere has a term for men like this.

On a group blog in which everyone is equal, who will uphold and judge according to Tradition? One can allege that there are novelties in Church teaching concerning the role of the wife and mother, but more work is going to have to be done to show that they are not concessions to the demands of a society in which economic freedom is lacking.

Thursday, April 14, 2011

Sunday Night Prime - On the Last Day - Fr. Benedict Groeschel w Fr. Bryan Kromholtz - 04-03-2011

The video begins with Father Kromholtz, O.P. talking about the GTU.

Wednesday, April 13, 2011

John O'Callaghan, Great God, It's the Great God Debate (via First Things)
Francis J. Beckwith, St. Thomas Aquinas and the Inadequacy of Intelligent Design

"Ethan" comments and cites St. Thomas:

Accordingly, there is diversity and inequality in things created, not by chance, not as a result of a diversity of matter, not on account of certain causes or merits intervening, but from God’s own intention…

The distinction of things is not from chance… those things which are distinct by their forms are not distinct by chance, but perhaps those things are, whose distinction is from matter. But the distinction of species is from the form, and the distinction of singulars in the same species, is from matter. Wherefore the specific distinction of things cannot be from chance…

It follows therefore that theform of the universe is intended and willed by God. Therefore it is not from chance: for we ascribe to chance those things which are beside the intention of the agent. Now the form of the universe consists in the distinction and order of its parts. Therefore the distinction of things is not from chance.

Therefore the specific distinction in things, which is according to their form, is not on account of their matter: but on the contrary matters were created diverse, that they might be suitable for diverse forms. Hereby is excluded… the opinions of any who held the distinction of things to be the result of various material principles.

I'll have to look this up when I get a chance.

Tuesday, April 12, 2011

Sunday, April 10, 2011

RADICAL EMANCIPATION: CONFRONTING THE CHALLENGE OF SECULARISM

CALL FOR PAPERS
NOTRE DAME CENTER FOR ETHICS & CULTURE
12th ANNUAL FALL CONFERENCE