“Do good and avoid evil” seems like a vacuous platitude that cannot illumine anything about moral action. But it deserves a second look. In saying “do good and avoid evil, we don’t mean to be indifferent about whether should be done perfectly or imperfectly, but that it should be done perfectly. But ”perfect operation” just is pleasure – what else could it be when all our faculties are working as they ought with no defect, impediment, or injury in their operation? Again, perfect doing is only of the most perfect of objects, since the object also is a measure of the operation.
So “do good and avoid evil” has more teeth than might first appear, for we mean perfect action. Satisfying the axiom involves us doing the most perfect good, with no hesitation, and with perfect enjoyment. But who can say that he is in this state now? But if “do good and avoid evil” must be true of all moral action, but the full force of the axiom is only in attaining supreme happiness, then this is the supreme happiness of life.
Monday, November 15, 2010
James Chastek, A closer look at “do good and avoid evil”
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