Friday, May 03, 2019

Pascha in Athens

More on A.G. Sertillanges, O.P.

CWR Dispatch: Rules for Christian Intellectuals, Part II by Dr. Kelly Scott Franklin

Latins Gonna Latin

This was republished by Catholic Culture in response to the letter accusing Pope Francis of heresy. Alternative ecclesiologies will not be considered!

Theories that Francis is not the Pope (or can be deposed) destroy the credibility of the Church by Dr. Jeff Mirus


Preaching and Theology

Church Life: There’s No Relation Between Preaching and Theology by John Cavadini

Something on the Book of Revelation

Church Life: Liturgy and Slaughter in the Book of Revelation by Francesca A. Murphy

The New Passover

Church Life: The Liturgy is the Easter Story’s Proper Setting by Paulinus Ikechukwu Odozor

Richard Bernier, "Byzantine Spirituality and the Tradition of St. Ignatius of Loyola"

Not a connection one would expect to be made, and probably not without criticism.

Tuesday, April 30, 2019

Was it enough?

What were the causes for the evangelization of South America by the Jesuits not being effective? Interference by the secular authorities?

Thomistic Institute at Stanford

Monday, May 13: A lecture by Fr. Stephen Fields, S.J. (Georgetown University)

Icons of God

Sunday, April 28, 2019

John 20:19-25


It is good to see adult converts; certainly has me thinking again about the question of initiating all babies, children, and teenagers into the Christian life without discernment by the pastor.

Keunwoo Kwon Reviews Justice as a Virtue

 Reading Religion

While this book is an excellent work crafted by a first-rate scholar, this reader has a minor quibble about an omission rather than a commission. In this volume Porter does not address the issue of “burdened virtue” raised by Lisa Tessman in her 2005 Burdened Virtues (Oxford University Press). Since Porter discusses with nuance the complicated relationship between justice and eudaemonia in chapter 5, it is a little bit of a surprise that Tessman’s well-noted challenge to the Aristotelian moral tradition is entirely absent in this chapter. To what extent would Aquinas acknowledge the contingent connection between virtue and flourishing? Is it legitimate to see the virtue of justice as a mean in an Aristotelian sense, given that there seems to be no mean for an intense sensitivity to others’ suffering in this tragic world? Would Aquinas’s emphasis on supernatural grace and his eschatology based upon the Exitus-Reditus framework somehow help resolve this tension? These questions deserve a serious response from Porter, especially when her work implicitly touches upon the issues treated with care by Tessman.

Pascha, Resurrection, and Faith

Church Life: What Does Belief in the Resurrection Look Like? by David Fagerberg

The Importance of "Natural Philosophy"

Public Discourse: A Natural Philosopher’s Lament By John G. Brungardt