Saturday, May 07, 2016

CWR Blog: Why is this non-Catholic scholar debunking "centuries of anti-Catholic history"?
An interview with Dr. Rodney Stark, sociologist and author of "Bearing False Witness"
May 07, 2016 03:21 EST
Carl E. Olson
Rorate Caeli: De Mattei - The current crisis in the context of Church history

Roberto de Mattei
Speech, Roman Life Forum 2016
May 6, 2016

Thursday, May 05, 2016

Chiesa: Instructions For Not Losing the Way in the Labyrinth of “Amoris Lætitia”

Intentionally written in a vague form, the post-synodal exhortation allows two opposite ways out. A Dominican theologian indicates the right one here. As in a little catechism, for the use of priests and faithful

The Resurrection of Christ Orthodox Cathedral in Tirana, Albania?



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Michael Harrison
2014 announcement of consecration

Wednesday, May 04, 2016

Chiesa: Jews. The Discord of the Four Brothers

They celebrated Passover together, but then they went their separate ways again. The four subgroups of the Jews of Israel analyzed for the first time in depth by the Pew Research Center in Washington

Christus Victor

Archbishop Demetrios

The Prayer Rule of the Theotokos

Tuesday, May 03, 2016

Thomas Choe Yang-Eop

The Conclusion of Fr. Andrew's Series on Pentecostalism

St. Mary Magdalene

A Taxonomy of Latin Catholics

Christian Order: On Doctrinal and Moral Disorders Abiding in the Church
Father John A. Hardon's 1990 Commentaries on the “Revised Draft” of the Catholic Catechism

Part 2

Was Fr. Hardon a Latin traditionalist? Perhaps not liturgically, as the author of the above recognizes. (I am not sure if Fr. Hardon had a published opinion on the EF.) But theologically, he was conservative and probably upheld some form of neo-scholasticism in addition to Thomism. As one can see, he criticizes certain points of the CCC based on the Council of Trent (accepted by Fr. Hardon as an ecumenical council) -- the same sort of mindset exhibited by Latin traditionalists which would criticize the judgment that the Liturgy of Addai and Mari, lacking an Institution Narrative, is invalid.

What should we call the position held by Fr. Hardon, Latin traditionalists, and probably many "conservative" Latin Catholics as well? Tridentine Latin Christianity?

Monday, May 02, 2016

Fr. Raymond Gawronski, SJ



I had not seen any photos of him celebrating Divine Liturgy in the Byzantine rite until now.

The Mysterious Mystery

Something written for the local Latin diocese on mystagogy. I saw a longer version two weekends ago in Palo Alto. In both versions the notion of "mystery" is related more to the Vatican I usage than to its use by St. Paul, especially the referent or denotation. I've seen plenty of RCIA/catechetical material using the word Mystery but not giving an explanation of what is meant by it, and this is rather disappointing though not surprising -- the expected renewal of theology at the popular level did not happen after Vatican II, despite all of the groundwork that was laid for it before the council. While God's love is a part of the Christian Mystery or the Mystery of Christ (or the Mystery of the Cross) -- not "Paschal" Mystery -- one is missing out on the kerygmatic proclamation that should be entailed by the use of the word if one focuses solely on His love or mercy.

Bouyer on the neologism "Paschal mystery"
The Christian Mystery