and disordered self-love? Does the movie exalt the protagonist's desire to complete the mission or excoriate him?
Saturday, May 14, 2016
The Other Recent Latin Volume of Essays on Theosis
Edited by Andrew Hofer, O.P. - Divinization: Becoming Icons of Christ Through the Liturgy -- is available for preview on Google.
Jared Ortiz wrote this review of the book for CWR.
Jared Ortiz wrote this review of the book for CWR.
Labels:
books,
deification,
Dominicans,
liturgy,
theosis,
Thomism
Social Justice is Legal Justice
What Exactly Is Social Justice? by Carrie Gress
Pope Pius XI Defined the New Virtue, Focusing on the Common Good, in 1931
Social Justice Isn't What You Think It Is by Michael Novak and Paul Adams, Encounter Books
Parts of it may actually be good even though Novak is a liberal, i.e. a supporter of capitalism.
Pope Pius XI Defined the New Virtue, Focusing on the Common Good, in 1931
Social Justice Isn't What You Think It Is by Michael Novak and Paul Adams, Encounter Books
Parts of it may actually be good even though Novak is a liberal, i.e. a supporter of capitalism.
Friday, May 13, 2016
Interview with David Meconi, SJ
Zenit: INTERVIEW: Humans Become God? Yes, It’s Catholic Theology
A dozen Catholic scholars and theologians examine what the process of “deification” means in their respective areas of study
Kathleen Naab
A dozen Catholic scholars and theologians examine what the process of “deification” means in their respective areas of study
Kathleen Naab
Labels:
books,
David Meconi SJ,
deification,
Ignatius Press,
theosis
Chiesa: Reading Exercises. The “Amoris Laetitia” of Cardinal Müller
In a monumental discourse in Spain, the prefect of the doctrine of the faith leads the post-synodal exhortation back to the course of the Church’s previous discipline. Too late. Because Francis has already written it so as to imply the opposite
In a monumental discourse in Spain, the prefect of the doctrine of the faith leads the post-synodal exhortation back to the course of the Church’s previous discipline. Too late. Because Francis has already written it so as to imply the opposite
Labels:
Amoris Laetitia,
CDF,
Gerhard Müller,
Pope Francis
Deaconesses and Women Deacons
Fr. Z: Francis and the Deaconesses… aka Deaconettes and Some feminine observations about deaconesses (aka deaconettes)
Rorate Caeli: For the Record: Pope on "Deaconess Commission", and clarification
ITC: From the Diakonia of Christ to the Diakonia of the Apostles*
Edit.
Pope Francis and the Matter of Female Deacons [Updated] by Carl Olson
Why must we continually revisit matters that have been addressed in detail and are, in many ways, already set to rest in terms of magisterial teaching?
Rorate Caeli: For the Record: Pope on "Deaconess Commission", and clarification
ITC: From the Diakonia of Christ to the Diakonia of the Apostles*
Edit.
Pope Francis and the Matter of Female Deacons [Updated] by Carl Olson
Why must we continually revisit matters that have been addressed in detail and are, in many ways, already set to rest in terms of magisterial teaching?
Thursday, May 12, 2016
The Lordship of God
At first I thought he might be referring to the kingdom of God. But the Latin tweet has "potentia," power of God.
Iesus, in caelum regressus, potentia Dei pollet, ubique nobis occurrit, in perpetuum nobis adest, numqam a nobis abest.
— Papa Franciscus (@Pontifex_ln) May 9, 2016
Which language is the normative one for papal Twitter utterances? The Spanish seems closer to the English:
Jesús, ascendido al cielo, está en el señorío de Dios, presente en todo espacio y tiempo, cerca de cada uno de nosotros.
— Papa Francisco (@Pontifex_es) May 9, 2016
Maybe they need a better Latinist doing the tweets in Latin.
Labels:
Pope Francis,
social networking websites
Crux Now: New book says Vatican II key to understanding Pope Francis by John Allen
His pontificate isn't even over yet and still people are trying to analyze his actions. The author is on the staff of La Stampa, so another Bergoglio partisan?
Giacomo Galeazzi, Il Concilio di Papa Francesco: La Nuova Primavera della Chiesa
Il Concilio di papa Francesco: Nell’analisi di Giacomo Galeazzi il Pontefice realizza la «primavera della Chiesa»
His pontificate isn't even over yet and still people are trying to analyze his actions. The author is on the staff of La Stampa, so another Bergoglio partisan?
Giacomo Galeazzi, Il Concilio di Papa Francesco: La Nuova Primavera della Chiesa
Il Concilio di papa Francesco: Nell’analisi di Giacomo Galeazzi il Pontefice realizza la «primavera della Chiesa»
Labels:
books,
Jorge Bergoglio,
Pope Francis,
Vatican II
Wednesday, May 11, 2016
CWR: The History, Enemies, and Importance of Natural Law
Philosophy, says Dr. John Lawrence Hill, "played a fundamental role in my conversion to Christianity. I think most non-Christians—at least if they are thoughtful about these matters—really haven’t confronted themselves with the contradictions of their own worldview."
Philosophy, says Dr. John Lawrence Hill, "played a fundamental role in my conversion to Christianity. I think most non-Christians—at least if they are thoughtful about these matters—really haven’t confronted themselves with the contradictions of their own worldview."
Labels:
apologetics,
natural law,
philosophy
The Necessity of Baptism for non-Orthodox Christians Converting to the Orthodox Church
An Orthodox makes the case...
Pravoslavie: The Recognition of the Baptism of the Heterodox as the Basis for a New Ecclesiology (In Step with Vatican II)
A paper delivered at the Theological-Academic Conference "The Great and Holy Council: Great Preparation without Expectations," March 23, 2016 in Piraeus, Greece
(via Byz, TX)
Pravoslavie: The Recognition of the Baptism of the Heterodox as the Basis for a New Ecclesiology (In Step with Vatican II)
A paper delivered at the Theological-Academic Conference "The Great and Holy Council: Great Preparation without Expectations," March 23, 2016 in Piraeus, Greece
(via Byz, TX)
Tuesday, May 10, 2016
What would Amerio say about Pope Francis?
Sandro Magister: Francis, Pope. More Infallible Than He There Is None
He displays a willingness to reconsider the dogma of infallibility. But in reality he is vesting full power in himself much more than his immediate predecessors did. And he is acting as an absolute monarch
He displays a willingness to reconsider the dogma of infallibility. But in reality he is vesting full power in himself much more than his immediate predecessors did. And he is acting as an absolute monarch
Labels:
infallibility,
papacy,
Pope Francis,
Sandro Magister,
Vatican I
BCC News
Vatican statement
From the Byzantine Catholic Eparchy of Parm:
Pope Accepts Retirement of Bishop John M. Kudrick and Bishop Gerald N. Dino
May 7, 2016
PARMA, Ohio — Pope Francis has accepted the retirement of Bishop John M. Kudrick of the Byzantine Catholic Eparchy of Parma and has named Archbishop William C. Skurla of Pittsburgh as apostolic administrator.
Further, Pope Francis has accepted the retirement of Bishop Gerald N. Dino of the Byzantine Catholic Holy Protection of Mary Eparchy of Phoenix and appointed Bishop John S. Pazak C.S.s.R., of the Eparchy of Sts. Cyril and Methodius, based in Toronto, Canada as Bishop of the Eparchy of Phoenix, while remaining apostolic administrator of the Toronto eparchy.
The clergy and faithful of the Eparchy of Parma are saddened by the unexpected news of Bishop Kudrick’s retirement. He was appreciated as a prayerful leader, who loved the Church and the Eastern Catholic Tradition. Among his accomplishments, he showed great pastoral vision in trying to restore Eastern monasticism by establishing a women’s monastery in the eparchy. He also created a new pastoral plan, aimed at invigorating parishes and encouraging efforts for evangelization.
Bishop Kudrick was ordained the fourth bishop of Parma in 2002. Born in Lloydell, Pa., in 1947, he was ordained a priest in 1975 for the Third Order Regular of St. Francis (Franciscan Friars, T.O.R.) in Loretto, PA. He was incardinated in the Byzantine Catholic Eparchy of Pittsburgh in 1987, serving in Pennsylvania until his episcopal appointment to Parma. He was 68 at the time of his resignation.
Archbishop Skurla is the Metropolitan of the Byzantine Catholic Church in the United States since 2012. Born in 1956, he was ordained a priest for the Order of Friars Minor (Franciscans) in 1987, and was incardinated in the Byzantine Catholic Eparchy of Van Nuys (western U.S.A.) in 1993. He was ordained bishop of the same eparchy in 2002, and appointed bishop of the Byzantine Catholic Eparchy of Passaic five years later. He was named the fifth archbishop of Pittsburgh in 2012.
The Byzantine Catholic Eparchy of Parma includes 12 states in the American Midwest: Illinois, Indiana, Iowa, Kansas, Michigan, Minnesota, Missouri, Nebraska, North Dakota, South Dakota, Ohio and Wisconsin. It was established in 1969. Today, it provides ministry and pastoral care to some 8,000 faithful in about 30 parishes and missions.
More information to follow.
Media contact:
Father Andrew Summerson
216-212-0295
frasummerson@parma.org
Message from Bishop Emeritus John M. Kudrick
Message from Metropolitan William C. Skurla
Bishop John Stephen Pažak, C.SS.R.
USCCB
CCCB
The Catholic Sun
NCReg
CNA
From the Byzantine Catholic Eparchy of Parm:
Pope Accepts Retirement of Bishop John M. Kudrick and Bishop Gerald N. Dino
May 7, 2016
PARMA, Ohio — Pope Francis has accepted the retirement of Bishop John M. Kudrick of the Byzantine Catholic Eparchy of Parma and has named Archbishop William C. Skurla of Pittsburgh as apostolic administrator.
Further, Pope Francis has accepted the retirement of Bishop Gerald N. Dino of the Byzantine Catholic Holy Protection of Mary Eparchy of Phoenix and appointed Bishop John S. Pazak C.S.s.R., of the Eparchy of Sts. Cyril and Methodius, based in Toronto, Canada as Bishop of the Eparchy of Phoenix, while remaining apostolic administrator of the Toronto eparchy.
The clergy and faithful of the Eparchy of Parma are saddened by the unexpected news of Bishop Kudrick’s retirement. He was appreciated as a prayerful leader, who loved the Church and the Eastern Catholic Tradition. Among his accomplishments, he showed great pastoral vision in trying to restore Eastern monasticism by establishing a women’s monastery in the eparchy. He also created a new pastoral plan, aimed at invigorating parishes and encouraging efforts for evangelization.
Bishop Kudrick was ordained the fourth bishop of Parma in 2002. Born in Lloydell, Pa., in 1947, he was ordained a priest in 1975 for the Third Order Regular of St. Francis (Franciscan Friars, T.O.R.) in Loretto, PA. He was incardinated in the Byzantine Catholic Eparchy of Pittsburgh in 1987, serving in Pennsylvania until his episcopal appointment to Parma. He was 68 at the time of his resignation.
Archbishop Skurla is the Metropolitan of the Byzantine Catholic Church in the United States since 2012. Born in 1956, he was ordained a priest for the Order of Friars Minor (Franciscans) in 1987, and was incardinated in the Byzantine Catholic Eparchy of Van Nuys (western U.S.A.) in 1993. He was ordained bishop of the same eparchy in 2002, and appointed bishop of the Byzantine Catholic Eparchy of Passaic five years later. He was named the fifth archbishop of Pittsburgh in 2012.
The Byzantine Catholic Eparchy of Parma includes 12 states in the American Midwest: Illinois, Indiana, Iowa, Kansas, Michigan, Minnesota, Missouri, Nebraska, North Dakota, South Dakota, Ohio and Wisconsin. It was established in 1969. Today, it provides ministry and pastoral care to some 8,000 faithful in about 30 parishes and missions.
More information to follow.
Media contact:
Father Andrew Summerson
216-212-0295
frasummerson@parma.org
Message from Bishop Emeritus John M. Kudrick
Message from Metropolitan William C. Skurla
Bishop John Stephen Pažak, C.SS.R.
USCCB
CCCB
The Catholic Sun
NCReg
CNA
Labels:
papacy,
Pope Francis,
Ruthenian Catholic
Monday, May 09, 2016
The fundamental patriarchical structure of the family is sanctioned by Sacred Tradition; but what of the division of sex roles in broader human society? If the delineation of sex roles is not to be found in Sacred Scripture (though it is found with respect to the ordained ministry in the New Testament and also with respect to Jewish society in the Old Testament), is there anything in tradition that condemns it or the principles for the division of sex roles? If not, then on what basis can bishops do so now, other than based on their interpretation of natural law (i.e. "justice" or "equality")?
ON NATURE & THE ECONOMY OF GRACE by Raymond T. Gawronski
Some pedestalizing:
"First, we must ask why God came as a male, not as a female. Although in the last few years I confess I have had reason to entertain doubts, and at the risk of seeming patronizing, I have always suspected it is because men are more in need of salvation than women."
And then...
"In the traditional Catholic understanding, "grace builds on nature without destroying it." So it is no surprise to discover that built into the very nature of things, as revealed in Genesis, is a way of salvation for the male and for the female. Genesis seems to see Adam as basically lazy—he would rather listen to Eve, and enjoy forbidden fruits with her, say, than deny her in the Garden—and so his healing punishment is to till the earth with difficulty, to gather the fruits of the earth from the sweat of his brow."
But the laziness is an archetypical weakness, a characteristic vice, given that men are created to lead, at least within the family and arguably within the political community, and to act in the world. In his sin, Adam fails to assert the authority he is called to exercise. It is not just a way of salvation than a healing of our sin and enabling us to do properly what we have been called to do.
ON NATURE & THE ECONOMY OF GRACE by Raymond T. Gawronski
Some pedestalizing:
"First, we must ask why God came as a male, not as a female. Although in the last few years I confess I have had reason to entertain doubts, and at the risk of seeming patronizing, I have always suspected it is because men are more in need of salvation than women."
And then...
"In the traditional Catholic understanding, "grace builds on nature without destroying it." So it is no surprise to discover that built into the very nature of things, as revealed in Genesis, is a way of salvation for the male and for the female. Genesis seems to see Adam as basically lazy—he would rather listen to Eve, and enjoy forbidden fruits with her, say, than deny her in the Garden—and so his healing punishment is to till the earth with difficulty, to gather the fruits of the earth from the sweat of his brow."
But the laziness is an archetypical weakness, a characteristic vice, given that men are created to lead, at least within the family and arguably within the political community, and to act in the world. In his sin, Adam fails to assert the authority he is called to exercise. It is not just a way of salvation than a healing of our sin and enabling us to do properly what we have been called to do.
Sunday, May 08, 2016
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