Saturday, May 19, 2012

Friday, May 18, 2012

The Traditional Mass Is Not a Spectator Sport by Steve Skojec

What this does is create a sense of community – something that I have found to be lacking in many traditional parishes I’ve attended or visited. Often times, the Traditional Latin Mass is attended by people from every far corner of the geographic area, creating a loose federation of individuals that know each other by face or even by name, but have little in the way of a sense of real common bond. It’s a lovely thing to have coffee and donuts in a Church basement as a means of socializing with your fellow parishioners, but it’s a different thing entirely when a priest and his confrères make you feel as though you’re a part of something more cohesive and organic.

This communal aspect is almost familial, and is rooted first and foremost in the liturgical experience. The CRNJs believe in a participatio actuosa that is neither the frenetic, hand-holding around the altar experience of many post-Vatican II parishes, nor the austere, entirely interior participation of those more inclined to chapels of the Society of St. Pius X. It is a human, natural, anthropological form of worship, where one is engaged but not coddled, involved but never given the sense that it’s all about them.

I think the difference in impression is due more to the difference in the size of the congregation than anything objective (other than the members of the congregation living in closer proximity to one another than those attending the EF elsewhere). It is true that many traditionalists have a low Mass mentality, but one will not [usually] find it among the priests of the Institute of Christ the King or the Priestly Fraternity of St. Peter. I think the biggest weakness in the parish life for traditionalist Catholics is the geographical spread of the personal parishes. The faithful live so far apart that one cannot really say that they are living with one another.

Thursday, May 17, 2012

My Beef with ‘Religion in General’ by Andrew Haines
CNS: The Appeal of Eastern Christianity


In Rome: MASS AT THE ALTAR OF THE TOMB OF ST PETER
"Here are some of the photos I took yesterday morning in St. Peter’s Basilica when I attended Mass presided over by Cardinal Leonardo Sandri, prefect of the Congregation for Oriental churches, with U.S. bishop of 8 different oriental rites as they start their “ad limina” visit."

Thomistica.net: Grabmann Online

Wednesday, May 16, 2012

Dominicana: Beyond Endearment

"Searching for Jonah"

Some contemporary [Catholic] scripture scholars question the historical existence of Jonah - some argue simplisitically that the story of him being swallowed by a fish is too fantastic and therefore the book of Jonah is a fictional parable used to illustrate the Divine Mercy. Apparently this is not new -- this questioning has been taking place since the beginning of the 20th century. Does it coincide with the rise of modern scripture studies? The last linked essay has arguments for Jonah being historical, especially the fact that Christ Himself refers to Jonah being in the belly of the whale (and also to the repentant Ninevites). While one can refer to fiction to draw a comparison to what can happen to the real world, would this lose its effectiveness? If one is false, why not the other?

Is Jonah invoked as the patron saint of anything? Is he included among the OT prophets?

Discussion at a CA thread.
ICU
Dave Armstrong

Tuesday, May 15, 2012

NCR: Another Legionary priest caught in scandal (Life After RC)

How does this revelation not damage his credibility as an author and teacher of moral theology? His website is down.