Saturday, January 11, 2014

Remnant: Episode 5 - Tradition - Minded vs. Traditionalist What's the Deal

A satisfactory defense of Roman-rite traditionalists?

Eastern Christian Books: Dhimmitude

Eastern Christian Books: Dhimmitude - Bat  Ye'or, Understanding Dhimmitude

DVD of Bishop Borys Gudziak's First Pontifical Divine Liturgy



They may be willing to ship to the US/Canada for extra?

website for the church

Interview with Archbishop Agostino Marchetto on EWTN Radio's "Celtic Connections"




Don't know if the audio file will be made available for download somewhere.

Thursday, January 09, 2014

Studies in Christian Ethics: Andrew Louth, "Virtue Ethics: St Maximos the Confessor and Aquinas Compared" (pdf)

Aquinas distinguishes the cardinal virtues from the theologial virtues, as Louth points out, but he also distinguishes between the infused virtues and the acquired virtues, a distinction which is missed by Louth in his essay. The infused cardinal virtues are subordinate to the theological virtues (also infused) but they cannot be acquired through practice, though it would seem that they can be strengthened to practice. (Does St. Maximus make this distinction between infused and acquired virtues?) The infused cardinal virtues are distinguished from the theological virtues by reason, but united in exercise, through grace and charity. If Louth were to take this distinction between the infused and acquired virtues into account, how would his treatment of Aquinas differ?

Wednesday, January 08, 2014

Medievalists.net: Christian warriors and the enslavement of fellow Christians by John Gillingham
Leftist communitarians are naive, utopian, or sheltered in their assumptions of what is required for "community." They think that it is easy to create community; one only needs a common end or purpose, something other than friendship itself (and what that necessities). This common end or purpose is sufficient to create and sustain a community, even though obtaining the goal may require some work (as in the case of scaling down or simplifying the economy). Their conception of community is more akin to a team (such as what one finds in a workplace, rather than a sports team). Even if MacIntyre is more realistic in his assumptions, recognizing the contribution of language, culture, and tradition to the formation of culture, and he recognizes that these are bound with historical ethnic groups, leftist communitarians (of whom MacIntyre may be said to be one in other respects) do not acknowledge or seem to be ignorant of the historical origins of identity.

MacIntyre himself does not think there are genuine differences between the sexes and any differences between ethnic/culture groups do not seem to factor into his considerations of multiculturalism and pluralism. Even if he thinks that pluralism is possible because there is not one "community" but many, how would he respond to those who object that the long-term consequences of pluralism are not sustainable if the state or megacity at large hits a crisis point that can only get worse?