Saturday, October 27, 2018

CWR Dispatch: History, unchanging truth, and Vatican II by Eduardo Echeverria

The “pastorality of doctrine” approach, of which one can hear echoes in some interventions at Synod 2018, is a form of Neo-Modernism because it expresses merely an instrumentalist view of doctrine.

Thus Confirming Leaks

that the last part of the document would discuss "synodality."

Synod document calls for ‘participatory, co-responsible’ Church

55 Pages, 167 Paragraphs

Youth synod final report released, addresses gender, sexuality

St. Nektarios

Parma Clergy Photo

The Patriarch of Jerusalem is Greek...

Anthony Esolen: Lecture at "Your Imagination Redeemed" 2018

«Осанна» / Елисавета Феодоровна

Friday, October 26, 2018

Almost the End

First Things: LETTERS FROM THE SYNOD-2018: #18
October 26, 2018 / by Xavier Rynne II
The eighteenth in a series of reports on Synod-2018.

Interview with Fr. Gabriel Bunge

OrthoChristian: DOES ORTHODOXY NEED MONASTIC ORDERS? by Schema-Archimandrite Gabriel Bunge, Vasily Tsuper
Schema-Archimandrite Gabriel (Bunge) speaks about Catholic reforms, Orthodox tradition and the most important objective of monasticism

Meanwhile...



Tuesday, October 23, 2018

Someone Is Optimistic about the FInal Document

CWR: Archbishop Stankevics of Riga: “Let us move the accent from sociological issues to faith” by Deborah Castellano Lubov
After welcoming Pope Francis in Latvia some weeks ago, the Archbishop of Riga, Zbignevs Stankevics, is taking part in the Synod in Rome focused on “young people, the faith and vocational discernment”. In this recent conversation [...]
First Things: LETTERS FROM THE SYNOD-2018: #15
October 23, 2018 / by Xavier Rynne II
The fifteenth in a series of reports on Synod-2018.
Fr. Hunwicke: The Beevy Emm, alive and well at Queens

There was one outstanding lecture: a real tour de force by John Caldwell on the Psalter. He made clear that the Masoretic traditions are entitled to no assumed priority over those of Greek or Latin Christianity, particularly with regard to the numeration of the Psalms. (There sometimes appears to be a rather shamefaced attitude to the Vulgate (and Septuagint) numeration; this is completely unnecessary. 'Christianity' and 'Jamnian' Judaism are both descended from a first-century rupture; the unconscious assumption that the Masoretic texts are 'authentic' in a way that Christian texts are not fails to remember the Dead Sea scrolls, not to mention Margaret Barker. This is not a pedantic detail; it goes right to the essential point of difference between Synagogue Judaism and Sacrificial Christianity.)

Study Day with the Plainsong & Medieval Music Society

Divine Liturgy of St. James

A Byzantine Catholic Look at the Orthodox Trouble

Church Life: The Orthodox Schism Under Western Eyes by Chase Padusniak

Church Etiquette

Church Etiquette or Some Things You Should Know while in Church

СЛЕДЫ ИМПЕРИИ - ЕЛИЗАВЕТА ФЕДОРОВНА

Monday, October 22, 2018

A Latin Critique of Ultramontanism

Church Life: A Quasi-Defense of Gallicanism by Shaun Blanchard
First Things: LETTERS FROM THE SYNOD-2018: #14
October 22, 2018 / by Xavier Rynne II
The fourteenth in a series of reports on Synod-2018.

A Comment at CWR

source

Concerning 1572: I correct myself: the date is from 1575 to 1577. The fourth Superior General, Fr. Everard Mercurian, “forbade the reading of certain authors as not in keeping with the spirit of the Society: Tauler, Ruysbroeck, Mombaer, Herp, Lull, St. Gertrude, St. Mechtild, and others.” The position of mental prayer in the Society “eventually was formulated as follows: discursive meditation is the type of formal prayer that is proper to the Society of Jesus; affective prayer and contemplative prayer are foreign to the Jesuit spirit.” (“Christian Spirituality in the Catholic Tradition” by Fr. Jordan Aumann, OP, pp. 203-206) This is a shift away from Ignatius’ training of the first Jesuits and his own spirituality. His “Spiritual Diaries” which show how he himself practiced discernment, were only published less than 100 years ago, and since then there has been an effort to recover the original inspiration of the Founder, but a tradition shut in a cupboard for 350 years is not easily resurrected. There was a similar shift away from traditional prayer at the same time in other spiritual traditions, and the effect it has had on the Church in the past 400 years is far more than I can discuss here. However, a tree whose tap-root has been cut can hardly be expected to flourish, and, far from blaming the Jesuits because they do not measure up to what we expect of them, I admire them for what they have accomplished with the emasculated spiritual formation they have been given. I pray that they may recover the true understanding of the spiritual life bequeathed to them by St. Ignatius.

Sunday, October 21, 2018

A Pastoral Revolution: Six Talismanic Words in the Ecclesial Debate on the Family

CWR: The Synod and six enchanting, problematic buzzwords by Fr Nicholas Gregoris

A new book by Italian scholar Guido Vignelli unpacks the semantic and theological significance of terms that have become popular during the pontificate of Francis and the last three Synods.

St. Spyridon

Елизавета Федоровна осталась лишь одна молитва 18 07 2018