Wednesday, October 01, 2008

Sandro Magister, Benedict XVI Has a Father, Romano Guardini



Benedict XVI Has a Father, Romano Guardini

He was the guide of the young Ratzinger, who has not ceased to draw inspiration from his thought. Forty years after the death of the great Italian-German intellectual, an analysis of his influence on the current pope

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Zenit: Holy See on Responsibility to Protect

Holy See on Responsibility to Protect

"Invoked As a Pretext for the Arbitrary Use of Military Might"

NEW YORK, SEPT. 30, 2008 (Zenit.org).- Here is the address Archbishop Celestino Migliore, permanent observer of the Holy See to the United Nations, gave Monday at the general debate of the 63rd session of the General Assembly.

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Mr President,

As you assume the presidency of this 63rd session of the General Assembly, my delegation wishes you all the best in your endeavors and looks forward to working with you in order to address the many challenges facing the global community.

This general debate is an occasion for those responsible for the national life of every country to come together to get the pulse of the world situation. By its nature and structure, the United Nations normally creates neither the events nor the trends, but rather, serves as a sounding board where events and trends are submitted for debate and a coherent, consensual and timely response. This year has been dominated by a number of challenges and crises: natural and man-made calamities, staggering economies, financial turmoil, rising food and fuel prices, the impact of climate change, local wars and tensions. We have been called to this Hall once again to identify the common causes and denominators underlying these diverse crises and to craft adequate long-term solutions.

One of the clear facts recognized by all is that every crisis presents a mixture of natural factors and elements of human responsibility. However, these are all too often compounded by tardy response, failures or reluctance of leaders to exercise their responsibility to protect their populations.

When speaking within these walls of the responsibility to protect, the common understanding of the term is found in the 2005 Outcome Document, which refers to the responsibility of the international community to intervene in situations where individual governments are not able or willing to assure the protection of their own citizens.

In the past, the language of "protection" was too often a pretext for expansion and aggression. In spite of the many advancements in international law, this same understanding and practice tragically continues today.

However, during the past year in this same Hall, there has been growing consensus and greater inclusion of this expression as a vital component of responsible leadership. The responsibility to protect has been invoked by some as an essential aspect of the exercise of sovereignty at the national and international levels, while others have re-launched the concept of the exercise of responsible sovereignty.

For his part, Pope Benedict XVI, in his address to the General Assembly of the United Nations last April, also recognized that from the very ancient philosophical discourses on governance to the more modern development of the nation-state, the responsibility to protect has served and must continue to serve as the principle shared by all nations to govern their populations and regulate relations between peoples. These statements highlight the historical and moral basis for States to govern. Likewise, they reassert that good governance should no longer be measured simply within the context of "state's rights" or "sovereignty" but rather, by its ability to care for those who entrust leaders with the grave moral responsibility to lead.

Despite the growing consensus behind the responsibility to protect as a means for greater cooperation, this principle is still being invoked as a pretext for the arbitrary use of military might. This distortion is a continuation of past failed methods and ideas. The use of violence to resolve disagreements is always a failure of vision and a failure of humanity. The responsibility to protect should not be viewed merely in terms of military intervention but primarily as the need for the international community to come together in the face of crises to find means for fair and open negotiations, support the moral force of law and search for the common good.

Failure to collectively come together to protect populations at risk and to prevent arbitrary military interventions would undermine the moral and practical authority of this Organization. The "we the peoples" who formed the United Nations conceived the responsibility to protect to serve as the core basis for the United Nations. The founding leaders believed that the responsibility to protect would consist not primarily in the use of force to restore peace and human rights, but above all, in States coming together to detect and denounce the early symptoms of every kind of crises and mobilize the attention of governments, civil society and public opinion to find the causes and offer solutions. The various agencies and bodies of the United Nations also reaffirm the importance of the responsibility to protect in their ability to work in close proximity and solidarity with affected populations and to put into place mechanisms of detection, implementation and monitoring.

It is incumbent not only upon States, but also the United Nations, to ensure that the responsibility to protect serves as the underlying measure and motivation of all its work.
While many continue to question and debate the real causes and medium and long term consequences of the various financial, humanitarian and food crises around the world, the United Nations and its membership have the responsibility to provide direction, coherence, and resolution. At stake is not only the credibility of this Organization and global leaders but, more importantly, the ability of the human community to provide food and security and to protect basic human rights so that all peoples have the opportunity to live with freedom from fear and want and thus realize their inherent dignity.

The United Nations was not created to be a global government but is the product of the political will of individual member States. Thus, it is the child orphaned by HIV/AIDS, the boys and girls sold or forced into slavery, those who wake each morning not knowing if today they will be persecuted for their faith or the color of their skin, who continue to cry out for an institution and leaders who will back their words with actions, commitments and results. These voices, which are too often ignored, must finally be listened to, so that we can move beyond political, geographical and historical divisions and create an organization which reflects our best intentions rather than our various failings.

One area in which our best intentions require urgent action is climate change. My delegation commends Secretary-General Ban Ki-moon for his leadership in recognizing the urgency to tackle this issue and we commend States and civil society in making the necessary political and personal sacrifices to ensure a better future.

The challenge of climate change and the various solutions proposed and put into action, bring us to point out a preoccupation and inconsistency that exist today in the realm of international and national law, namely, that all that is technically possible must be legally licit.