Friday, January 09, 2015

St. Romanos the Melodist


So What Does Metropolitan Hilarion Think of Doing Away with These Clerical Vestments

Since they are of such late origin? On the Sakkos and the Mitre by Metropolitan Hilarion (Alfeyev)

The Creation of an Iconostasis

Pravoslavie: How Iconostases are Made

Thursday, January 08, 2015

I'm a Kasperite

Fr. Hunwicke: CDF condemns Kasper's ecclesiology

In which Fr. Hunwicke quotes Communionis Notio:

" ... the particular Churches, insofar as they are 'part of the one Church of Christ,' have a special relationship of 'mutual interiority' with the whole, that is, with the universal Church, because in every particular Church 'the one, holy, catholic and apostolic Church of Christ is truly present and active'. For this reason, 'the universal Church cannot be conceived as the sum of the particular Churches, or as a federation of particular Churches'. It is not the result of the communion of the Churches, but, in its essential mystery, it is a reality ontologically and temporally prior to every individual particular Church. Indeed, according to the Fathers, ontologically, the Church-mystery, the Church that is one and unique, precedes creation, and gives birth to the particular Churches as her daughters. She expresses herself in them; she is the mother and not the offspring of the particular Churches. Furthermore, the Church is manifested, temporally, on the day of Pentecost in the community of the one hundred and twenty gathered around Mary and the twelve apostles, the representatives of the one unique Church and founders-to-be of the local churches, who have a mission directed to the world. From the beginning the Church speaks all languages.

"From the Church, which in its origins and its first manifestation is universal, have arisen the different local Churches, as particular expressions of the one unique Church of Jesus Christ. Arising within and out of the universal Church, they have their ecclesiality in her and from her. Hence the formula of the Second Vatican Council: The Church in and formed out of the Churches (Ecclesia in et ex Ecclesiis), is inseparable from this other formula: The Churches in and formed out of the Church (Ecclesiae in et ex Ecclesia*)."

I've been using the model of a federation of particular Churches as an alternate way of understanding Vatican I's claims about the papal office -- in opposition to a ultramontanist, monarchical model with the bishop of Rome at the top of the pyramid, having the authority to micromanage. It would seem that the note from the CDF makes the former model untenable. But is it unintenable in so far as we are talking only about the authority of the bishops, especially of the bishop of Rome, rather than the essential nature of the Church as the Mystical Body of Christ? I affirm that as well, and that Christ is the head of the Church while the bishops are His representatives here on earth. So how are they coordinated? After all, are there any prominent Orthodox bishops or theologians who deny the unity of Christ's Church?

The Incarnation and Deification





From earlier this week:



More on St. Nicholas National Shrine


Metropolitan Athanasios of Limasol on Prayer

Patient Endurance ts The Fruit of Virtue, and it is Nourished By Prayer
A Conversation with Metropolitan Athanasios of Limasol about his book, The Church's Open Heart

Fr. Gabriel Bunge on Catholic Ecumenism

Un ancien moine de Chevetogne très critique sur l’œcuménisme

I suspect it may be a translation of an interview originally given to an Orthodox website, but I don't have time to confirm.

Tuesday, January 06, 2015

Holy Theophany, Divine Liturgies







Online Study of the Acts of the Apostles


Holy Theophany




An Icon of the Theotokos by Philippe Lefebvre

NLM: An Icon of the Mother of God Newly Painted by Philippe Lefebvre David Clayton

Monday, January 05, 2015

The Sedevecantists Will Still Disagree

He Is Pope. Elected by All the Rules

An authoritative canonist rebuts the arguments of those who view Bergoglio’s election as invalid and therefore do not recognize him as pope. But uncertainties remain about the maneuvers that preceded the white smoke

by Sandro Magister

Eve of Theophany


The Story of St. Basil


Because I Have to...



Had a very brief discussion with someone about prayer a couple of years ago; what reason should we give for praying? Yes, prayer should be motivated by caritas, but even if caritas is present in us as an infused habit, we nonetheless have to bring ourselves to prayer sometimes (especially during periods of spiritual aridity), whether it is because one recognizes that it is a duty of the virtue of religion, or because it is morally necessary as a means to God.

Related:

Claude Polin Reviews Manent's Metamorphoses of the City

Insecure Liberalism

Christopher J. Malloy on the Filioque Statement

Thomistica.net

Pontificial Council for Promoting Christian Unity - THE GREEK AND LATIN TRADITIONS REGARDING THE PROCESSION OF THE HOLY SPIRIT
The Filioque: A Church Dividing Issue?: An Agreed Statement
The Roman ‘Clarification’ of the Doctrine of the Filioque by David Coffey
AN ORTHODOX RESPONSE TO THE CLARIFICATION ON THE FILIOQUE by Metropolitan John (Zizioulas) of Pergamon

Taizé Community




American Jesuits Promoting One of Their Own


Sunday, January 04, 2015

Divine Liturgy, 150104






The Multiplication of First World Problems

Rome Reports: Vatican launches campaign to voice women's concerns, strengths, challenges