Sunday, June 05, 2011

The Archdruid's latest, In the World After Abundance, called to mind some of the comments for this thread at The Spearhead, Still They Serve, which advocated nuclear energy. We all like our American way of life, the convenience and its easiness. Some would perpetuate it at all costs, dismissing the risks involved as negligible. Some men(?) have even criticized Angela Merkel's decision to move Germany away from nuclear energy as the typical decision-making of a woman, valuing security/safety more than anything else. I haven't done the risk analysis and I question the use of statistics in arguments, but even if safety/health is not the highest good for human beings, can we say that a life of convenience is worth the risk of something really bad happening?

How does the argument from safety against nuclear energy differ from the corresponding argument for gun control/prohibition? Does it follow from whether the fear is reasonable or not? Is inaction therefore justified? (We would then have to deal with the question of risk assessments. Oh, and the commensurability of goods.) Or is it because a gun is not always in use while a nuclear power plant is? The negative effects of nuclear power are always being contained while the plant is in operation. What can the nuclear power plant be protected against, and how many different things could happen to threaten it? Only one bad thing could happen with a gun, its being misused, so in comparison the number of safeguards that are needed for a gun are fewer.

Women are typically more cautious, while men are more willing to take risks.
Each "attitude" or inclination has its place, but one must consider the reasonableness of the inclination by the goods involved. It may be foolhardy to risk death for $50. But for $200 million, if it could help one's family and village?

I haven't really focused on this aspect of moral reasoning before...

(cross-posted at The New Beginning)

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