A Greek Summa

I have not looked at De Fide Orthodoxa by St. John Damascene for some time. If a Thomistic summa were reworked so that the Trinity is covered first, then the Oneness of God, would Latin scholasticism be more palatable for the Greeks? How do the manuals of Byzantine scholasticism differ in their order of exposition from Latin scholastic manuals? What if one were to attempt to harmonize Latin theology (medieval or otherwise) with Byzantine theology in Latin and in Greek?

In a new summa, it seems that the question of scriptural interpretation would have to come in the beginning, in the treatment of Divine Revelation. And a discussion of liturgical theology would come under Divine Revelation or sources of Tradition? As well as under the topic of theology itself = theologia prima vs. theologia secunda. One of the questions at the very beginning...