Showing posts with label Ukrainian Catholic. Show all posts
Showing posts with label Ukrainian Catholic. Show all posts

Sunday, July 25, 2021

Two Divergent Positions




Saturday, July 10, 2021

Holy Anthony of Kiev

Sunday, December 27, 2020

Why Is He Getting Coverage in a Latin Periodical?

Only because he is saying something with which they agree and promote?

Saturday, December 19, 2020

Saturday, December 05, 2020

Intercommunion?

How can the schism be healed? One Ukrainian-Catholic pov:

Wednesday, December 02, 2020

A Good Response

Wednesday, November 18, 2020

Fr. Athanasius McVay Receives Award

Sunday, October 25, 2020

Latinizations Still Present



Friday, October 23, 2020

Thursday, October 22, 2020

A Recommendation to the Ukrainian Catholic Churches in the Americas


Meanwhile...

Wednesday, October 14, 2020

Kyivan Church Study Group

Thursday, October 08, 2020

Trisagion, Galician Chant



Related:

Wednesday, October 07, 2020

Ukrainian Catholics



Tuesday, September 22, 2020

The Church of Kyiv

Friday, September 11, 2020

Interview with Fr. Alexander Laschuk



Saturday, August 22, 2020

What About the Old Believers?

Dr. Brian Butcher does say that the Ukrainian Catholic recension is closer to the Greek and the pre-Nikonian Russian recensions... I'd like to see a video comparing the pre-Nikonian recension with the reformed recension.

Sunday, August 02, 2020

May God grant him many years!



Related:


Thursday, May 28, 2020

Adam DeVille on John Paul II

CWR: John Paul II: Diagnostician of Divisions, Doctor of Ecumenism by Dr. Adam A. J. DeVille
In the encyclical Ut Unim Sint, given twenty five years ago, the late pope wrote about “the necessary purification of past memories,” a consistent and urgent theme of his pontificate.

Deville uses both Taft and John Paul II for a discussion of the healing of memories. That certainly is a necessary part of reconciliation.
Nevertheless, there are more recent and more hopeful signs. These have increased with Constantinople’s granting of autocephaly to the Ukrainian Orthodox Church last year. With Russia thereby losing control over much of Ukrainian Orthodoxy in 2019, the latter remains free to deepen the healing in its already amicable and often co-operative relationship with Ukrainian Catholics.

Whether what is going on in Ukraine is a helpful development or not remains to be seen. The jockeying between Moscow and Constantinople needs to end (and recognition of Roman primacy is not the quick solution that Latin polemicists would make it to be); this may require further humbling of both historic sees by God. There needs to be ecclesial reform happening in many churches, but not the changes that liberal progressives want.