The problems with moving Confirmation to before first Communion
To just abide in the status quo is intolerable, especially if the rupture between Baptism and "Confirmation" has consequences on the spiritual life. (Latins may pretend that it doesn't but it's an ad hoc argument for a problem they wish to avoid.)
(And if the monoepiscopate is not of divine origin but a development of human positive law, the Latin insistence upon having the bishop be the minister of Confirmation could be readily resolved.)
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