For St. John Paul II, Vatican II is a concrete, historical realization of Christ’s promise to be with His Church through the work of the Holy Spirit. For this reason, it makes a claim on his faith.
It's another essay by a Latin about a Latin council, which may exaggerate certain Latin pious beliefs about the relationship between the Holy Spirit and a supposedly valid ecumenical council (but really a synod of the Patriarchate of Rome).
To view the Council in faith, with St. John Paul II, is to see that at Vatican II the apostolic Church experienced anew the fulfillment of Christ’s promise to send the Holy Spirit, Who “will teach you all things and bring to your remembrance all that I have said to you” (Jn 14:26). For this reason, “Obedience to the teachings of the Second Vatican Council is obedience to the Holy Spirit…. Obedience to the Holy Spirit is expressed in the authentic carrying out of the tasks indicated by the Council, in full accordance with the teaching set forth therein” (Address to the College of Cardinals, November 9, 1979).One cannot make historical judgments about a council without the exercise of faith, and Latin critics of the council, such as Latin traditionalists, have their own starting points which are held in faith.
Just as the pope may have been canonized in part for "ecclesial" reasons, to promote the credibility of Vatican II, so his judgments concerning the council are perceived to have more weight because he has been canonized.
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