In the early 20th century, Garrigou-Lagrange was not buying what William James--Mr. "Religious Experience"--was selling, namely the assertion that theological claims possess no value unless they relate immediately to human life and conduct.
— Fr. Aquinas Guilbeau, OP (@FrAquinasOP) August 25, 2021
First, James: "Take God's aseity..."
Wednesday, August 25, 2021
Garrigou-Lagrange on the Importance of Dogma
Subscribe to:
Post Comments (Atom)
1 comment:
DON PIETRO LEONE AND RORATE CAILI INTERPRET VATICAN COUNCIL II LIKE FR. JOHN COURTNEY MURRAY SJ : LUMEN GENTIUM 14(BAPTISM OF DESIRE) IS AN EXCEPTION TO TRADITION FOR THEM.
'The Council and The Eclipse of God' by Don Pietro Leone - Part XIV: The Church and The State’ on the weblog Rorate Caeili seems like the last death knell for the Lefebvrist and liberal interpretation of Vatican Council II which Bishop Athanasius Schneider corrected in his latest interview by Dr.Taylor Marshall.
Don Pietro Leone writing from his ivory tower built some 50 years back has interpreted the Council with Lumen Gentium 14 ( baptism of desire) referring to physically visible examples of salvation outside the Church since 1965.Then with this false premise, he rejects the traditional ecumenism of return of the Syllabus of Errors(he cites UR 3 as an exception in a previous installment of this series). He rejects the teaching on exclusive salvation in the Catholic Church according to the Athanasius Creed and the traditional ecclesiocentrism as Mass in Greek during the first four centuries.This is there in black and white in earlier blog posts on Rorate Caeili.
His non traditional interpretation of the Council,with the false premise(visible baptism of desire etc), like the popes from Paul VI, supports Fr.John Courtney Murray and Cardinal Richard Cushing in the separation of Church and State.
The liberals still ask, « Why should there be the non separation of Church and State and why should we proclaim the Social Reign of Christ the King in all political legislation, when non Catholics can be saved outside the Church ? ».Don Pietro Leone would agree with their reasoning. He is saying the same thing.
Pope Benedict also asked the same question. In an interview with the Italian daily Avvenire he said that EENS was no more like it was for the missionaries in the 16th century. There was a development with Vatican Council II. He also questioned the need for Mission. Since Vatican Council II says ( according to Pope Benedict and Don Pietro Leone) that there is salvation outside the Church.
He means with visible cases of the baptism of desire, of course.This is the salvation outside the Church he has always been supporting.
Rorate says:
In Chapter 4, Don Pietro turns to consider the Council’s teaching on the Church and State. He explains how the Church has a duty not only to Her members, but also to the entire world. Her role in regard to the State is to guide Kings and governors to promote the best interests of their citizens, i.e. in the final analysis the attainment of eternal life in Heaven, such as has been the constant teaching of Holy Mother Church. (Lionel : This cannot be done when Don Leone, Rorate Caeili and Pope Benedict interpret Lumen Gentium 14 with a false premise unlike Bishop Athanasius Schneider and Dr. Taylor Marshall ). Readers will be amazed to learn that an entirely new political vision was to supplant this teaching, a vision which originates in Freemasonry and of which the most notable fruits are the Declarations of the French Revolution and the American Constitution, namely, the total separation of Church and State.(Lionel : It was made possible theologically with the error in the Letter of the Holy Office 1949 to the Archbishop of Boston Cardinal Richard Cushing) The genius behind this devastating work of destruction was the American Jesuit, Father John Courtney Murray, who, unbelievably, was the author of all the speeches of the five bishops calling for these changes. F.R.
Fr. Murray sj could do nothing if Pope Paul VI interpreted Vatican Council II with the rational premise. The Council would be traditional. So religious liberty, ecumenism and inter-religious dialogue would no longer be an issue.The Church would still proclaim the Social Reign of Christ the King based upon the strict interpretation of extra ecclesiam nulla salus.-Lionel Andrades
Blog: Eucharist and Mission (eucharistandmission )
E-mail: lionelandrades10@gmail.com
Post a Comment