Set realistic expectations, bring the booze, and invite people outside the usual suspects. Do that, and the local phase of the synod on synodality could be cool. I mean it.https://t.co/xjats6I9mQ
— JD Flynn (@jdflynn) August 20, 2021
Set realistic expectations, bring the booze, and invite people outside the usual suspects. Do that, and the local phase of the synod on synodality could be cool. I mean it.https://t.co/xjats6I9mQ
— JD Flynn (@jdflynn) August 20, 2021
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QUESTIONS AND ANSWERS ABOUT THE LIONEL ANDRADES INTERPRETATION OF VATICAN COUNCIL II
1.What's so special about the Lionel Andrades interpretation of Vatican Council II ?
It does not use the common fake premise.It's a simple, rational and different way to read Vatican Council II.
2.What's so special about the Lionel Andrades interpretation of extra ecclesiam nulla salus(EENS)?
The same reason as above. It does not use the common false premise to interpret the baptism of desire(BOD),invincible ignorance(I.I) and the baptism of blood(BOB).So there are no practical exceptions for EENS.EENS is traditonal and BOD, BOB and I.I are interpreted rationally.It's not EENS or BOB,BOB and I.I. Since the latter are not exceptions for the former.
August 22, 2021
Domande e Risposte sul l'interpretazione di Lionel Andrades del Concilio Vaticano II / Questions et Responses sur l'interpretation de Lionel Andrades du Conseil du Vaticano II / Questions and Answers about the Lionel Andrades intepretation of Vatican Council II
DOMANDE E RISPOSTE SULL'INTERPRETAZIONE DI LIONEL ANDRADES DEL CONCILIO VATICANO II
1. Cosa c'è di così speciale nell'interpretazione di Lionel Andrades del Concilio Vaticano II?
Non usa la comune falsa premessa. E' un modo semplice, razionale e diverso di leggere il Concilio Vaticano II.
2. Cosa c'è di così speciale nell'interpretazione di Lionel Andrades di extra ecclesiam nulla salus (EENS)?
La stessa ragione. Non usa la falsa premessa comune per interpretare il battesimo del desiderio (BDD), l'ignoranza invincibile (I.I) e il battesimo di sangue (BDS). Quindi non ci sono eccezioni pratiche per EENS. EENS è tradizionale e BDD, BDS e I.I sono interpretati razionalmente. Non è EENS o BDS, BDS e I.I. Poiché questi ultimi non fanno eccezione per i primi.
QUESTIONS ET REPONSES SUR L'INTERPRETATION DE LIONEL ANDRADES DU CONSEIL DU VATICAN II
1.Qu'est-ce que l'interprétation Lionel Andrades du Concile Vatican II a de si spécial ?
Il n'utilise pas la fausse prémisse commune. C'est une façon simple, rationnelle et différente de lire le Concile Vatican II.
2.Qu'est-ce qu'il y a de si spécial dans l'interprétation de Lionel Andrades d'extra ecclesiam nulla salus (EENS) ?
Le même que ci-dessus. Il n'utilise pas la fausse prémisse commune pour interpréter le baptême de désir (BDD), l'ignorance invincible (I.I) et le baptême de sang (BDS). Il n'y a donc pas d'exceptions pratiques pour EENS.
EENS est traditionnel et BDD, BDS et I.I sont interprétés rationnellement. Ce n'est pas EENS ou BOB, BOB et I.I. Puisque ces derniers ne sont pas des exceptions pour les premiers.-Lionel Andrades
http://eucharistandmission.blogspot.com/2021/08/domande-e-risposte-sul-linterpretazione.html
Lionel Andrades
Promoter of the Lionel Andrades interpretation of Vatican Council II.For him the Council is dogmatic and not only pastoral.
Writer on the discovery of the two interpretations of Vatican Council II, one is rational and the other is irrational, one is interpreted with the false premise and the other without it. One is Magisterial and the other, the common one, is non Magisterial.
It is the same for the Creeds and Catechisms.
There can be two interpretations.
Why should Catholics choose an irrational version which is heretical, non traditional and schismatic, when a rational option is there which is traditional ?
Blog: Eucharist and Mission (eucharistandmission )
E-mail: lionelandrades10@gmail.com
AUGUST 4, 2021
Poland and Hungary need to adopt the Lionel Andrades interpretation of Vatican Council II https://eucharistandmission.blogspot.com/2021/08/poland-and-hungary-need-to-adopt-lionel.html
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