Trapped in Latin Ecclesiology

Lessons from a Failed Council and a Failed Reform https://t.co/lhUZFzUhad pic.twitter.com/MiK8SMpdNA

— NLM (@NLMblog) September 15, 2021

The Byzantine Royal Hours

The Byzantine Royal Hours of Christmas https://t.co/uHvhxfadR5 pic.twitter.com/mgiQqBO80d

— NLM (@NLMblog) December 24, 2020

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The Midnight Office of the Byzantine Rite

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Sacrosanctum Concilium

Gregory DiPippo

Chant Harmonization (Part 1)

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Byzantine Music of the Italo-Albanian Tradition

NLM

The New Prefaces of the EF, Parts 6 and 7

Parts 6 and 7

More on the New Prefaces

Part 6

The New Prefaces of the EF, Part 5

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Part 4 of the New Prefaces of the EF

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The New EF Prefaces, Part 3

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Part 2 here

More on the Reform of the Easter Vigil in the Roman Rite

NLM: A Few Notes on the Reform of the Readings of the Easter Vigil by Gregory DiPippo

Gregory DiPippo Responds to Charles Coebergh

NLM: Bad Scholarship on the Easter Vigil
Gregory DiPippo


Related:
The Series of Articles on Palm Sunday

The Pontificale Romano-Germanicum

NLM: The Purest Source of the Roman Palm Sunday Rites by Gregory DiPippo

The 1955 Reform of Palm Sunday

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First Mr. DiPippo begins with a claim about the 1955 Holy Week reform:

This divorce communicates the Protestant idea that the Last Supper, and the rite which Christ instituted thereby, were merely a commemoration of the Sacrifice of the Cross, rather than the anticipation of the Sacrifice and its perpetuation in time, as the Church believes and teaches. I then explained how the post-Conciliar reform undid this change in some respects.

As the Church teaches, or the patriarchate of Rome?

The rest is useful information, especially the comparison of the Roman rite with other rites with respect to Palm Sunday, and it is probably the case that the texts of the 1955 reform are deficient in comparison with what preceded them.

The Hymn of Kassiani

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Medieval Variants of the Saints in the Canon

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50 Days of Easter? Part 2

50 Days?

NLM

"The Angel Cried Out"