St. Hildegard of Bingen, Doctor of the Church

Jimmy Akin, Newest Doctor of the Church: Her Visions, Her Writings, and Her Secret Language
St. Hildegard of Bingen: A Visionary for All Time by Brennan Pursell
St. Hildegard of Bingen, Doctor of the Church by Leroy Huizenga

From the Wednesday audience talks by Pope Benedict XVI in 2010-
St. Hildegard: Cloistered Nun and Mystic
A Continuing Reflection on St. Hildegard

Back when I was in the seminary, a "cranky" (but lovable) Jesuit remarked that if St. Thérèse_of_Lisieux could be declared a Doctor of the Church, why not St. Ignatius of Loyola? We should honor St. Thérèse for her holiness and her "little way" has been influential as a model for our understanding Christian spirituality and by extension the lay vocation, but as a teacher (not necessarily as a writer) does she rank with the other Doctors of the Church? (Someone might claim that in terms of influence on contemporary Catholics, St. Thérèse surpasses them.)

Zenit: POPE TO PRESIDE OVER OPENING MASS FOR SYNOD
Sts. Hildegard of Bingen and John of Avila to be Honored by Pontiff

The corpus of St. Hildegard of Bingen is apparently larger, and she was also an authorized preacher. She did have an impact on the local church(es) of her time period. But is she so influential now? St. John of the Cross continues to be influential as a teacher of Christian spirituality. (The same is true of St. Teresa of Avila.)

I can't help but shake the suspicion that besides being influenced by his German heritage, the pope may be acceding to political pressures and considerations, the demand for women to be "better represented." While some women may have been especially gifted as teachers, one should distinguish between extraordinary and ordinary gifts, and how the office of theologian (or bishop) is tied more to the latter than to the former. Those who have a special mission from God (and the accompanying talents) should not be prevented by the bishops from following it, but this does not mean that women in general should be encouraged to be theologians.

Some may say that the rejection of scholasticism has been beneficial to the Church and allowed for the renewal of older methods of doing theology, but I would argue that the application of reason to understanding revealed truth has never been absent from theology, though it has been complemented by general life in Christ, prayer, and even mystical experiences.

Was St. Paul a sexist, limited by his culture? How should his stricture be understood? Some have limited to the confines of the temple. Anyone who teaches Christian doctrine, female or male, must do so with the permission of the bishop (via his priests) and under his supervision. One can argue for the strict separation of male and female spheres (and roles) in political society, but can this also be done for ecclesiastical society? There is also a somewhat relevant distinction between teaching of morals (and leadership) and teaching of other subjects. The teaching of morality for men should be left to men, because the roles of men and women are different within the family and society as a whole. But what of the teaching of things not pertaining to morality? The best argument for the this to be left to men as well is that while it does not touch upon morality itself, it is ideally an exercise for male communing, once boys come of age. (There is also the question of giving males their proper roles within the community as a whole, and protecting these assignments from encroachments by women. Women in general do not want as a husband a male who is perceived to be a loser, but this is what happens when women displace men.)

Are Saints Teresa of Avila and Hildegard of Bingen the exceptions that then prove the rule? I do not think that it will be possible to find an equal representation of men and women among the Doctors of the Church, though some may want this. Margaret Schatkin or Sister Vassa Larin could be examples from today - but it must be noted that both are single, one a religious. It would seem that those who have consecrated their lives to God as virgins and religious have a greater claim to be teachers of theology than lay women, because their function is no longer one of the political economy but of the ecclesiastical economy. Some may claim that this is unfair, that women should not have to choose between one or the other, that they can have it all, but it is a question of serving God as He sees fit.

Women do not teach their children on their own authority, but do so as willed by their husband. It is true that some men care nothing for how prospective wives will behave and raise their children; but those who do care look for someone who agrees with them and will follow them. Similarly, traditionally women do not manage or represent the household unless they are delegated that authority by their husband (or father). Arguably a catechists task is one that is proper to the laity or to the parents, and they do participate in the sensus fidei.

So how much of a catechist's task is proper to the laity or to parents, and how much is a delegation by the bishop? This is in contrast to the one who preaches in a parish, for to do so he must have permission (and authority) from the bishop? Is the task of the theologian is different, but
is the nature of the theologian's authority different from that of the catechist? Some have explained St. Paul's dictum by distinguishing the teaching authority of the apostles and their successors from that of authority of the lay teacher.

Apparently the title "Doctor of the Church" should be understood as referring to the Church Universal, but can this be problematic with respect to fostering a more ecumenical ecclesiology?

Cistercian Publishers has a translation of St. Hildegard's homilies.

St. Hildegard of Bingen: A Visionary for All Time by Brennan Pursell

Dominicans visiting Chevetogne several years ago: The Sacraments as Liturgy

Rorate Caeli: Saint Hildegard and Saint John of the Cross, Doctors

Chant Cafe: "To chant, to sing, engages one's whole being, really." - NPR

Rome Reports: Benedict XVI officially declares Hildegard of Bingen a Saint

New from Cistercian Publications

Christian de Chergé
A Theology of Hope

Christian de Chergé was the prior of the Cistercian community at Tibhirine, Algeria, whose members were killed apparently by Muslim "extremists." Their last days were fictionalized in the movie Of Gods and Men:


From the publisher's description:
"De Chergé saw his monastic vocation as a call to be a person of prayer among persons who pray, that is, among the Muslim friends and neighbours with whom he and his brothers shared daily life. De Chergé’s writings bear witness to an original thinker who insists on the value of interreligious dialogue for a more intelligent grasp of one’s own faith."

Will we discover a problematic sort of ecumenism being described in the book? Or is this summary just insufficient? I think he may provide one model for evangelizing to Muslims, but not a model to be adopted by all. There is the question of whether the monks should ahve been there in the first place, and if their witness was in anyway obscured or hindered by their association with the French state. If so, would it have been better if they had left and just prayed for the conversion of that land's inhabitants?

Related:
The Monks of Thibhirine by John W. Kiser

Also from Cisterican Publications -

The Great Beginning of Cîteaux
A Narrative of the Beginning of the Cistercian Order
The Exordium Magnum of Conrad of Eberbach

Gregory the Great On the Song of Songs
(see also the collection of Forty Gospel Homilies)

Lovers of the Place
Monasticism Loose in the Church
Francis Kline, OCSO

"Abbot Kline invites all the baptized to a participation in the monastic charism now loose in the Church at large."
I don't see that the charism is now loose in the Church at large. It may be a helpful model for helping the laity understanding community and stability. What is Abbot Kline's diagnosis of what ails contemporary monasticism?

Hildegard of Bingen, Homilies on the Gospels

What of the 2009 German movie about her? It's probably lousy. The NYT review, NPR, and NCR.



Margarethe von Trotta On Her New Film “Vision” – The Life Of Hildegard von Bingen
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