Showing posts with label holiness. Show all posts
Showing posts with label holiness. Show all posts

Tuesday, March 16, 2021

Latin Projection onto St. Joseph?



Saint Joseph, reverent father and protector of Holy Church by Fr. Matthew MacDonald

Sunday, January 17, 2021

On the Work of the Holy Spirit

Wednesday, November 11, 2020

Gratitude and Thanksgiving



My OCN

Sunday, November 08, 2020

The Problem with Snippets

Is that they are too short and if they are valid, they must be understood within orthodoxy. One could read this from a Pelagian view, or from an orthodoxy synergist view.

Sunday, November 01, 2020

Tuesday, September 15, 2020

And Some Would Hold This Against Her?

as a sign of imperfection...

Thursday, November 01, 2018

παῖς or τέκνον or υἱός

In John 1:12 it's tekna.

1 Cor. 13:11 has nēpios.

CWR: The Solemnity of All Saints and the pursuit of holiness by Peter M.J. Stravinskas

How does one get to Heaven? By being a saint on earth. And how does one become a saint? By living a life of holiness. And in what does holiness consist? Here are seven elements.

Holiness consists in being childlike
Our Lord Himself asserted – unequivocally – “unless you turn and become like little children, you will never enter the kingdom of Heaven” [Mt 18:3]. But, as you have undoubtedly heard many times, being childlike is quite different from being childish. Saint Thérèse, for example, was devoted to the Holy Child Jesus because she found in Him all the qualities to become a saint herself. What is spiritual childhood, you ask? Her “last words” tell us:

It is to recognize one’s own nothingness, to expect everything from the good God as a child expects everything from its father. It is to be concerned about nothing, not even about making one’s living. . . . I remain a child with no other occupation than gathering flowers, the flowers of love and sacrifice, and offering them to the good God for His pleasure. Being a child means not attributing to yourself the virtues you practice or believing yourself capable of anything at all. It means recognizing that the good God places the treasure of virtue in the hands of His children to be used when there is need of it. . . . but it is still God’s treasure. Finally, it means never being discouraged by your faults, because children fall frequently, but are too small to hurt themselves much.

The pseudo-sophisticates of the two last centuries of blood and violence need to acknowledge that their programs have failed abysmally and that the human capacity for God can only be satisfied when one approaches that God as a child accepts the overtures of a loving father.

Curious if the "last words" are 100% authentic Theresian, or if they were modified by her sister. Unfortunately, in English "children" can have a negative connotation that would not appeal to a man like the word "son" would.

Saturday, April 28, 2018

How to Be a Sinner

NCReg: Father Jacques Philippe Outlines ‘Blessed’ Path to Happiness by Andrea Picciotti-Bayer
BOOK PICK: The Eight Doors of the Kingdom: Meditations on the Beatitudes

Monday, April 09, 2018

Carl Olson on Gaudete et Exsultate

Pope Francis “takes aim” in “Gaudete et Exsultate”—and misses? by Carl E. Olson
The many good qualities and substantive passages in Gaudete et Exsultate are often overshadowed, or even undermined, by straw men, dubious arguments, and cheap shots.

Friday, August 04, 2017

Thursday, July 06, 2017

A Two-Tier Spirituality?

CWR: Spiritual direction and the role of the laity by Russell Shaw

In the writings of Saint Teresa of Avila we have a glimpse of the two-tier spirituality that has been taken for granted by most spiritual writers for a long time. It might be put like this: The goal for priests and religious is to be holy, the goal for lay people is to be good.