Sunday, December 04, 2011
Wish I could get my hands on a cheap copy of Criticising the Critics by Fr. Nichols. There was one at Amazon UK but I forgot to complete the order so someone else bought it.
New Blackfriars
New Blackfriars
Solitude and Political Friendship by Anthony Esolen
"True solitude is the contemplation of the true, the good, and the beautiful, and such solitude is essential to maintaining communities of friendship oriented towards non-quantifiable goods."
Saturday, December 03, 2011
I saw at Hearts of Love that St. Benedict Press has published a translation of Fr. Phillipe's The Mysteries of Mary. I hate to say it, but the allegation of scandal has decreased my enthusiasm for his books.
Friday, December 02, 2011
Can the Church Ban Capital Punishment? by Christopher A. Ferrara
Let’s End the Death Penalty, Now
Most Rev. Charles J. Chaput
Let’s End the Death Penalty, Now
Most Rev. Charles J. Chaput
First Things: Natural Rights Trump Obamacare, or Should by Hadley Arkes
Only the natural law can explain the deep wrongs of the recent health-care bill.
Russell Kirk:
Justice means that every man and every woman have the right to what is their own—to the things best suited to their own nature, to the rewards of their ability and integrity, to their property and their personality. Civilized society requires that all men and women have equal rights before the law, but that equality should not extend to equality of condition: that is, society is a great partnership, in which all have equal rights—but not to equal things. The just society requires sound leadership, different rewards for different abilities, and a sense of respect and duty.
Thursday, December 01, 2011
Rorate Caeli: The nature of the intellectual assent that is owed to the teachings of the Council
"The following article, written by Monsignor Fernando Ocariz Braña, Vicar General of Holy Cross and Opus Dei (also one of the Vatican representatives in the doctrinal talks with the Priestly Fraternity of Saint Pius X), was published in this afternoon's (dated tomorrow) edition of the official daily of the Holy See, L'Osservatore Romano."
"The following article, written by Monsignor Fernando Ocariz Braña, Vicar General of Holy Cross and Opus Dei (also one of the Vatican representatives in the doctrinal talks with the Priestly Fraternity of Saint Pius X), was published in this afternoon's (dated tomorrow) edition of the official daily of the Holy See, L'Osservatore Romano."
Zenit: Pope's Message to Ecumenical Patriarch for Feast of St. Andrew
"The Present Circumstances ... Present to Catholics and Orthodox the Same Challenge"
"The Present Circumstances ... Present to Catholics and Orthodox the Same Challenge"
Zenit: Pontiff Lauds Efforts to End Death Penalty
Notes Human Dignity of Prisoners
European intellectuals and humanists... or those who are naturally sensitive. Too soft? After all of the deaths and destruction of the 20th century an aversion to killing is understandable.
Notes Human Dignity of Prisoners
European intellectuals and humanists... or those who are naturally sensitive. Too soft? After all of the deaths and destruction of the 20th century an aversion to killing is understandable.
Wednesday, November 30, 2011
Joseph Bottum, The Authority to Kill (via MoJ)
(see also The Most Controversial Decision: Challenging Pro-Life Witness by
Christopher O. Tollefsen)
(see also The Most Controversial Decision: Challenging Pro-Life Witness by
Christopher O. Tollefsen)
Tuesday, November 29, 2011
Christopher West is at it again...
Zenit: Our Bodies Are Theological (Part 1)
Christopher West on Striking Down a False Sacred-Secular Divide
Part 2
Christopher West on Striking Down a False Sacred-Secular Divide
Part 2
Monday, November 28, 2011
Is it easier for us to accept the pushes for changes in mores because the consequences are physically remote from us or hidden due to our ignorance? Or because they are taken care of by someone else (e.g. the government)? Who cares if she's a single mom? It's not our problem -- she can get aid from the government and the schools will give child care. We can see how the no harm principle of liberalism would harmonize with this -- if the harm is not obvious and all consent, then why shouldn't it be allowed? Who cares about what they do in the privacy of the bedroom? But we don't know what the impact of their actions on their own psychology or their relationship with others is like. Those who push for the normalization of homosexual relationships are bound to say that there is nothing subjectively wrong.
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