Tuesday, January 01, 2019
Monday, December 31, 2018
Charlotte Allen on the Change to the Italian Translation of the Lord's Prayer
First Things: THE POPE AND THE LORD’S PRAYER by Charlotte Allen (via Fr. Z)
Sunday, December 30, 2018
The Latin Distinction Between Divine Mercy and Divine Justice
Another instance where it is used.
Church Life Journal: Does the Mass Say Christmas Is About Justice? by John O’Callaghan
And yet, Christ is called the "Sun of Justice" or better, the "Sun of Righteousness" (Malachi 4:2). And that is the solution to the Latin difficulty...
Church Life Journal: Does the Mass Say Christmas Is About Justice? by John O’Callaghan
And yet, Christ is called the "Sun of Justice" or better, the "Sun of Righteousness" (Malachi 4:2). And that is the solution to the Latin difficulty...
Saturday, December 29, 2018
Friday, December 28, 2018
More on PCED
NCReg: Farewell Pontifical Commission ‘Ecclesia Dei’? by Edward Pentin
The Vatican body aimed at keeping traditional Catholics united with the Successor of Peter looks likely to be suppressed, but sources suggest it could actually be a positive development.
The Vatican body aimed at keeping traditional Catholics united with the Successor of Peter looks likely to be suppressed, but sources suggest it could actually be a positive development.
Labels:
Edward Pentin,
Roman Curia,
SSPX,
Summorum Pontificum
"This book review will be online soon"
La Nouvelle Revue Théologique : The pneumatology of Jean Corbon's theology of the Eucharist and divinization. A Theology of divinization through gratuitous self-giving
NRT 140/3 (2018) p. 518
Reviewer : de Longcamp
Koovayil S.J., The pneumatology of Jean Corbon's theology of the Eucharist and divinization. A Theology of divinization through gratuitous self-giving, coll. ÉPOC 3, Beyrouth, CERPOC, 2016, 17x24, 336 p.. ISBN 978-614-8019-20-3
NRT 140/3 (2018) p. 518
Reviewer : de Longcamp
Koovayil S.J., The pneumatology of Jean Corbon's theology of the Eucharist and divinization. A Theology of divinization through gratuitous self-giving, coll. ÉPOC 3, Beyrouth, CERPOC, 2016, 17x24, 336 p.. ISBN 978-614-8019-20-3
Labels:
books,
Christian spirituality,
Eucharist,
Jean Corbon OP,
theosis
Thursday, December 27, 2018
John Lamont on Infallibility, Again
the original article, linked at this blog here
Rorate Caeli: Follow-up Article - Paul VI: The Infallibility of Canonizations and the Morals of the Faithful
The question of what role in which the bishop of Rome acts when he solemnly canonizes someone is not addressed. I don't think it was addressed in the previous installment either. He rather presumes the "traditional" Latin opinion in his article, when he speaks of the Church Universal (in relation to the bishop of Rome), rather than the patriarchate of Rome.
And so does he presume a Vatican I definition of papal infallibility? It would seem so:
Rorate Caeli: Follow-up Article - Paul VI: The Infallibility of Canonizations and the Morals of the Faithful
The question of what role in which the bishop of Rome acts when he solemnly canonizes someone is not addressed. I don't think it was addressed in the previous installment either. He rather presumes the "traditional" Latin opinion in his article, when he speaks of the Church Universal (in relation to the bishop of Rome), rather than the patriarchate of Rome.
Canonisation, as they addressed it, took two forms; equipollent canonisation, and formal canonisation. Equipollent canonisation happens when a Pope decrees the universal veneration of a person to whom devotion has existed since time immemorial, and whose holiness and miracles are recorded by historians who are worthy of belief. Formal canonisation happens when a Pope decrees the universal veneration of a person whose heroic virtue and miracles have been established by a juridical process undertaken by the Holy See.
And so does he presume a Vatican I definition of papal infallibility? It would seem so:
This argument fails to grasp the nature of an infallible definition. In order for a papal teaching to be infallible, it is not enough for it to say that it is infallible; it has to actually satisfy the conditions for an infallible statement. Such statements must be exercises of the teaching authority of the Apostolic See, and they must definitively and finally bind all the faithful to assent to the assertions that they are making. In the case of an infallible truth that is divinely revealed, the faithful are required to believe (credere) the truth that is being taught. In the case of an infallible truth that belongs to the secondary object of the infallible magisterium, the faithful are required to hold (tenere) the truth that is being taught. The term ‘belief’ is used for divinely revealed truths, not because truths belonging to the secondary object of the magisterium do not also need to be believed to be true, but to underline that divinely revealed truths must be believed with an act of the theological virtue of faith.
What sort of reform?
CNA: The Siena Option: What one saint did in the face of a troubled Church
If there was already a problem with how Latins understood the authority of the bishop of Rome at the time of St. Catherine, it would seem that this fundamental problem was not addressed.
An aside: The clergy as other "Christs" -- can this be developed in a way that would find grounding in the Byzantine tradition?
If there was already a problem with how Latins understood the authority of the bishop of Rome at the time of St. Catherine, it would seem that this fundamental problem was not addressed.
An aside: The clergy as other "Christs" -- can this be developed in a way that would find grounding in the Byzantine tradition?
The "Maranatha Mantra"
promoted by Fr. John Main, OSB (!)
Maybe its defenders can argue that this is just another form of centering prayer, a higher form of Christian prayer but if it is, how can it be employed by beginners? It is certainly different from the Jesus Prayer, in which one does not empty one's mind of all content... Eastern monastics must have a field day with Westerns promoting centering prayer.
Maybe its defenders can argue that this is just another form of centering prayer, a higher form of Christian prayer but if it is, how can it be employed by beginners? It is certainly different from the Jesus Prayer, in which one does not empty one's mind of all content... Eastern monastics must have a field day with Westerns promoting centering prayer.
Wednesday, December 26, 2018
The Papal Paper War
Papal social encyclicals...
On Being Catholic Modern by James Matthew Wilson
But some theological opinions are better argued than others...
On Being Catholic Modern by James Matthew Wilson
But some theological opinions are better argued than others...
Tuesday, December 25, 2018
Monday, December 24, 2018
Except... aren't there other things in contemporary Latin popular piety that should be corrected first?
An apologist for Pope Francis.
NCReg: Popular Piety and the Our Father by Peter Brown
COMMENTARY: Pope Francis’ recent suggestion can serve as a great moment to spotlight the true meaning behind this foundational prayer of the Church.
NCReg: Popular Piety and the Our Father by Peter Brown
COMMENTARY: Pope Francis’ recent suggestion can serve as a great moment to spotlight the true meaning behind this foundational prayer of the Church.
Labels:
Greek,
languages and linguistics,
the Lord's Prayer
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