Two-Pronged Attack

But Latins have already capitulated to feminism; how can they resist the latest from feminists? For too long they relied on institutional scale and now they will suffer the consequences of a church of numbers.

One of the Catholic Church’s most visible nuns has said the push for women’s priestly ordination in the Catholic Church points to a deeper question that needs to be asked and stressed the need to separate ordained ministry from decision-making.https://t.co/1MgjFxK0cC

— Crux (@Crux) February 2, 2021

Being the "Head"

Dalrock: Surely they will be reasonable once they see how reasonable *we* are.

The Husband

But will it teach men how to lead?

CWR Dispatch: Holy League Men's Conference to feature noted speakers, challenging messages
Held in Salem, Oregon, the December 16-17 conference will include Mass and homily by Abp. Alexander Sample, and talks by Dn. Harold Burke Sivers, Fr. Donald Calloway, Jesse Romero, and others.

Carl E. Olson, editor of Catholic World Report, will give a talk titled "The Vocation of Sons by Grace", which will focus on the divine call for every man to be, by virtue of baptism, a prophet, priest, and king. The talk, says Olson, will highlight themes found in Called To Be the Children of God: The Catholic Theology of Human Deification, which he co-edited with Fr. David Meconi, SJ. "Drawing on Scripture and the Fathers," says Olson, "I will emphasize the truly radical gift of divine sonship and show how it relates to our everyday lives as men, husbands, and fathers." True men of God, he adds, "see and understand this life in the light of supernatural, Trinitarian grace and our call to share that grace with our families, friends, and everyone we encounter".

Genesis 3:16

Dalrock: A big win for Grudem.

How does the Septuagint translate the relevant verses regarding the consequences of Adam's and Eve's sins?

SVOTS has only 3 women on its faculty. STOTS, 1.

(3 at BCS)

Crisis: Women Deacons? A Matter of Authority by Fr. Regis Scanlon, O.F.M. Cap

The fundamental patriarchical structure of the family is sanctioned by Sacred Tradition; but what of the division of sex roles in broader human society? If the delineation of sex roles is not to be found in Sacred Scripture (though it is found with respect to the ordained ministry in the New Testament and also with respect to Jewish society in the Old Testament), is there anything in tradition that condemns it or the principles for the division of sex roles? If not, then on what basis can bishops do so now, other than based on their interpretation of natural law (i.e. "justice" or "equality")?

ON NATURE & THE ECONOMY OF GRACE by Raymond T. Gawronski

Some pedestalizing:
"First, we must ask why God came as a male, not as a female. Although in the last few years I confess I have had reason to entertain doubts, and at the risk of seeming patronizing, I have always suspected it is because men are more in need of salvation than women."

And then...
"In the traditional Catholic understanding, "grace builds on nature without destroying it." So it is no surprise to discover that built into the very nature of things, as revealed in Genesis, is a way of salvation for the male and for the female. Genesis seems to see Adam as basically lazy—he would rather listen to Eve, and enjoy forbidden fruits with her, say, than deny her in the Garden—and so his healing punishment is to till the earth with difficulty, to gather the fruits of the earth from the sweat of his brow."

But the laziness is an archetypical weakness, a characteristic vice, given that men are created to lead, at least within the family and arguably within the political community, and to act in the world. In his sin, Adam fails to assert the authority he is called to exercise. It is not just a way of salvation than a healing of our sin and enabling us to do properly what we have been called to do.

On Thursday I was reminded of this post... 1 Timothy 2:12 and 1 Corinthians 14:34.

At least Latin traditionalists wouldn't have women as teachers in their seminaries and colleges, respecting older social norms, the distinction of sex roles based on sex differences.