Wednesday, November 20, 2013

Now uploaded and available at Friburg: Susan Waldstein, Mercy and Self-Gift: Exploring the Intrinsic Connections Between Charles De Koninck’s Evolutionary Biology and his Theological Principles (PDF, 2.8mb)

Tuesday, November 19, 2013

NLM: Update on the Publication of the Opera Omnia of Thomas Aquinas by Peter Kwasniewski
What would MB make of this article? First Things: T. F. Torrance and the Latin Heresy by Douglas Farrow
Praising and critiquing one of the twentieth century’s greatest theologians.

Available to subscribers only.

IPS: Fr. Romanus Cessario, O.P.’s Tribute to Fr. Benedict Ashley, O.P.

John Tavener - Song for Athene

Monday, November 18, 2013

A New Direction for Thomism

With respect to theology - "ressourcement" Thomism may be a necessary step, but what's next after that?

What if...
Aquinas had been fluent in Greek and had access to Aristotle and the Greek Fathers in Greek? How would his theological synthesis have turned
out differently? Would his hardened Greek critics be more receptive to his work? How would Aquinas have responded to Saint Maximos the Confessor or Gregory of Palamas?

A living Thomism engaged with both the Latin and Greek theological traditions.

Are Western theological languages too tied to Latin? Could 'native' words be adapted to Greek nuances, or would we
have to use transliterated words for the vocabulary instead?

Do most of our lay academic theologians possess an adequate grasp of Greek and the Greek Fathers? Most are not even familiar with the Latin theological tradition, in Latin or in English. Theologians in religious orders may be more qualified to undertake this work, but even then, how many of them have a proper grasp of Latin and Greek? How much Greek do Dominicans study, for example?

Sunday, November 17, 2013

I find it amusing now that traditionalist Roman Catholics will cite the story about the emissaries of St. Vladimir talking about the Divine Liturgy to support their claims regarding the EF of the Roman rite, when those emissaries were referring to the Byzantine Rite. In fact they were actually not impressed by what they saw when they visited the Romans and the Franks.
His feast day was just last week... Alberti Magni e-corpus.

Thursday, November 14, 2013

Tonight Fr. David briefly touched upon involuntary sin, the concept of which was baffling to the Roman Catholics in the room - a sin which we do involuntarily? What could that mean? Fr. David emphasized that sin was not the same as culpability or guilt - which would seem to mean that with respect to involuntary sin, "sin" is being used analogically. If that is the case, and involuntary sin is a part of the Greek tradition, can we not say that the use of "sin" analogically is not foreign to the tradition? And that there is room for harmonizing the Latin teaching on original sin with the Greek tradition, on its own terms?

Wednesday, November 13, 2013