CWR Dispatch: On the First Day of Spring by James V. Schall, S.J.
Noticing is one of the most important things about us. Or to put it negatively, our lives are filled with myriads of things we never paid attention to. We couldn’t mark all of them.
Monday, March 20, 2017
Sunday, March 19, 2017
Saturday, March 18, 2017
Friday, March 17, 2017
Sacra Liturgia Conference 2017
CWR: Sacra Liturgia Conference in Milan to feature Cardinals Sarah, Burke; focus on Ambrosian liturgy
Interest in the international conferences, says organizer Dom Alcuin Reid, continues to grow, especially "amongst young people, men and women, and amongst young clergy and religious."
Interest in the international conferences, says organizer Dom Alcuin Reid, continues to grow, especially "amongst young people, men and women, and amongst young clergy and religious."
Roman Legalism
Fr. Hunwicke: Christine Mohrmann (4)
The ancient Romans were very legalistically minded. When they prayed to the Gods, they did their best to ensure that they covered everything; that they addressed the Gods by the right titles (and all of them) so that they could be assured that they were heard; that they asked for everything that they required so that an accidental omission would not frustrate their petitions. Christine Mohrmann showed that there is more than a little of this attitude in the prayers which comprise the Roman Rite of the ancient Latin Church.
Thursday, March 16, 2017
Wednesday, March 15, 2017
Discerning the Historical Causes for the Fall of a Polity
I recall having read in certain Latin apologetic works on Church History that attributed the success of the Muslim invasions of the Christian world to the moral laxity and softness of Christians and their heresy (the Nestorians and Monophysites!). This may strike one as being an expression of Latin triumphalism, given the weakness of the Latin churches today
What if it is the case that the invasions were successful because the Christian polities were simply too weak? Must we find some moral blame for this? Or what if the polities failed because they were not Christianized enough -- not with respect to the "private" lives of individuals or expressions of orthodoxy, but because the polities lacked the excellence proper to it?
While those who lived with empire may have seen it as the only way to deal with external threats, what if they were wrong? Could it be said that the Byzantine theme system was close to being an expression of republicanism? Or were they effective purely for military reasons? What if despite the expression of public orthodoxy, the imperial government was not the form desired by God?
Would God save those who refuse to do what is necessary to save themselves? Lepanto, other victories have been interpreted as God intervening (especially through the intercession of the Mother of God). Still, Christians usually had to do their part in securing victory over the Muslims. While God's primary causality is not to be denied, and miracles are possible, what if God prefers Christian polities to participate in the Divine, in their own way, but attaining the excellence proper to them? Could God miraculously have intervened in preventing the Holy Land from being conquered by the Muslims? Did He withhold this help because of the private sins of the Christians living there, or as a consequence of other failures? Or did He have other reasons for allowing this to happen?
What if it is the case that the invasions were successful because the Christian polities were simply too weak? Must we find some moral blame for this? Or what if the polities failed because they were not Christianized enough -- not with respect to the "private" lives of individuals or expressions of orthodoxy, but because the polities lacked the excellence proper to it?
While those who lived with empire may have seen it as the only way to deal with external threats, what if they were wrong? Could it be said that the Byzantine theme system was close to being an expression of republicanism? Or were they effective purely for military reasons? What if despite the expression of public orthodoxy, the imperial government was not the form desired by God?
Would God save those who refuse to do what is necessary to save themselves? Lepanto, other victories have been interpreted as God intervening (especially through the intercession of the Mother of God). Still, Christians usually had to do their part in securing victory over the Muslims. While God's primary causality is not to be denied, and miracles are possible, what if God prefers Christian polities to participate in the Divine, in their own way, but attaining the excellence proper to them? Could God miraculously have intervened in preventing the Holy Land from being conquered by the Muslims? Did He withhold this help because of the private sins of the Christians living there, or as a consequence of other failures? Or did He have other reasons for allowing this to happen?
Tuesday, March 14, 2017
Not a Surprise
Dr. Mike Augros going back to New England -- President McLean Names First Members to Team for New England Campus
One Against Changing the Discipline
CWR Dispatch: The Amazon Indult? by Rev. Peter M.J. Stravinskas
For the sake of argument, let’s say that an indult were granted to the beleaguered bishops of the Amazon, can one suppose that it will end there? History teaches otherwise.
For the sake of argument, let’s say that an indult were granted to the beleaguered bishops of the Amazon, can one suppose that it will end there? History teaches otherwise.
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