Wednesday, April 30, 2014
Notes on Arab Orthodoxy: Syriac in Georgian Chant
Tuesday, April 29, 2014
Do Theologians Really Have That Much to Say on This?
Especially if the digital age will not last much longer?
Monday, April 28, 2014
Laura of the Holy Trinity and St. Sergius
Ciborium/baldachin over the altar/Holy Table!
Labels:
monasteries,
Patriarch Kirill,
sacred architecture
Sunday, April 27, 2014
Saturday, April 26, 2014
CFN: The "Canonizations": CFN interviews Professor Roberto de Mattei
Someone I knew at Christendom was in the area several months ago to give a talk at the DSPT on canonization. He wrote this article on the same topic for Crisis.
Is there an analogy between canonization and canon law, such that the pope does not have authority to promulgate something that is binding upon the whole Church in these two respects, the liturgical calendar (and official cultus) and canon law? For those who believe that the Eastern churches do not have to accept anything of the exercise of the papal office beyond what was done in the first millenium, is there anything in Church History during the first millenium that would uphold this sort of authority for the bishop of Rome? Can the pope declare (or teach) that someone (Roman-rite or otherwise?) is a saint and have it binding on the Church Universal? (It may be that some who believe that such proclamations are instances of papal infallibility must do so because they believe that this is part of the pope's authority with respect to the Church Universal, rather than as a part of his authority as "Patriarch of the West.")
Someone I knew at Christendom was in the area several months ago to give a talk at the DSPT on canonization. He wrote this article on the same topic for Crisis.
Is there an analogy between canonization and canon law, such that the pope does not have authority to promulgate something that is binding upon the whole Church in these two respects, the liturgical calendar (and official cultus) and canon law? For those who believe that the Eastern churches do not have to accept anything of the exercise of the papal office beyond what was done in the first millenium, is there anything in Church History during the first millenium that would uphold this sort of authority for the bishop of Rome? Can the pope declare (or teach) that someone (Roman-rite or otherwise?) is a saint and have it binding on the Church Universal? (It may be that some who believe that such proclamations are instances of papal infallibility must do so because they believe that this is part of the pope's authority with respect to the Church Universal, rather than as a part of his authority as "Patriarch of the West.")
Friday, April 25, 2014
Chiesa: The Last Pope-King by Sandro Magister
Two of his predecessors made saints instead of only one. The Italian episcopal conference annihilated. The men of the old guard still at the helm of the IOR. All as Francis commands
Two of his predecessors made saints instead of only one. The Italian episcopal conference annihilated. The men of the old guard still at the helm of the IOR. All as Francis commands
Labels:
John Paul II,
John XXIII,
papacy,
Pope Francis,
Sandro Magister
Thursday, April 24, 2014
Tuesday, April 22, 2014
Monday, April 21, 2014
Antiphon: J. J. Jorgensen, “Arguments for Reintegrating the Sacraments of Christian Initiation for Latin-rite Children”
Sunday, April 20, 2014
Friday, April 18, 2014
Holy and Great Friday
Capella Romana: For Holy Friday: Today he who hung the earth upon the waters is hung upon a Tree
Today, for Holy Friday, sung in the original medieval melody
Pravmir: The Historical Development of Holy Week Services In the Orthodox/Byzantine Rite
Related:
St. Athanasius on Why Christ Had to Die
Today, for Holy Friday, sung in the original medieval melody
Pravmir: The Historical Development of Holy Week Services In the Orthodox/Byzantine Rite
Related:
St. Athanasius on Why Christ Had to Die
Thursday, April 17, 2014
From Several Months Ago... How Do His Defenders Respond?
We have the same Father? No one comes to the Father except through the Son. No one can call Him Father without help of the Holy Spirit.
Those who become adopted sons and daughters of God through baptism become co-heirs with our Lord Jesus Christ. Is God the Father our Father regardless of whether we accept His offer of [adopted] sonship? Or is "Father" being used here in the same sense as "Creator"?
His comments seem dangerously muddled and close to promoting indifferentism within the "Abrahamic" or great "monotheistic" religions.
A Return to a More Classical Style of Iconography?
Zenit and other Latin Catholic news agencies have been positing icons and mosaics for Holy Week - good for them.
Wednesday, April 16, 2014
Chiesa: The Joys and Sorrows of Francis's Magisterium by Sandro Magister
The innovation in method of "Evangelii Gaudium" explained by an Australian theologian. But the pope is not always interpreted correctly. Not even by the director of "La Civiltà Cattolica." The emblematic case of the baptism in Córdoba
The innovation in method of "Evangelii Gaudium" explained by an Australian theologian. But the pope is not always interpreted correctly. Not even by the director of "La Civiltà Cattolica." The emblematic case of the baptism in Córdoba
Monday, April 14, 2014
Sunday, April 13, 2014
Saturday, April 12, 2014
Friday, April 11, 2014
Thursday, April 10, 2014
An Interesting Marketing Attempt
Not "Creed" or the Latin translliteration(?), symbolum, but the Greek symbolon.
An attempt to make it seem more "classical" or Biblical? To show the continuity with the early Church?
Ignatius Press
Lighthouse Catholic Media
An attempt to make it seem more "classical" or Biblical? To show the continuity with the early Church?
Ignatius Press
Lighthouse Catholic Media
Labels:
Augustine Institute,
Catholic,
Greek,
Ignatius Press,
Roman rite
Wednesday, April 09, 2014
The Cardinal Newman Society: Bioethics Expert Explains Harmony between Science and Faith at Christendom College
Pope Emeritus
Sandro Magister, The Pope's Third Embodiment
It is Benedict XVI's state of life after the resignation. He is no longer the vicar of Christ, but neither has he returned to private life. He is "pope emeritus," and he acts as such: an unprecedented innovation in the history of the Church
It is Benedict XVI's state of life after the resignation. He is no longer the vicar of Christ, but neither has he returned to private life. He is "pope emeritus," and he acts as such: an unprecedented innovation in the history of the Church
Tuesday, April 08, 2014
Libertine Atheism
Sandro Magister, The Pope and the Philosopher
His name is Alberto Methol Ferré. It is from him that Bergoglio draws his inspiration in evaluating the world and contrasting the new dominant culture: "libertine atheism." The pope's strict side with Obama
His name is Alberto Methol Ferré. It is from him that Bergoglio draws his inspiration in evaluating the world and contrasting the new dominant culture: "libertine atheism." The pope's strict side with Obama
Bishop Aquila on Confirmation
"Send Forth Your Spirit"
On the Sacrament of Confirmation By Bishop Samuel J. Aquila
2011 Hillenbrand Lecture: The Sacrament of Confirmation - EWTN archive
Restoring the source and summit of faith
Denver archbishop advocates reordering of confirmation to liturgical commission
On the Sacrament of Confirmation By Bishop Samuel J. Aquila
2011 Hillenbrand Lecture: The Sacrament of Confirmation - EWTN archive
Restoring the source and summit of faith
Denver archbishop advocates reordering of confirmation to liturgical commission
Monday, April 07, 2014
Sunday, April 06, 2014
NCReg Interview with Metropolitan Hilarion Alfeyev
The Pan-Orthodox Council, Ukraine Crisis and Christian Unity by EDWARD PENTIN
An interview with Metropolitan Hilarion Alfeyev of Volokolamsk, the chairman of the Russian Orthodox Department of External Church Relations.
An interview with Metropolitan Hilarion Alfeyev of Volokolamsk, the chairman of the Russian Orthodox Department of External Church Relations.
Labels:
ecumenism,
Edward Pentin,
Hilarion Alfeyev,
Russian Orthodox
Pravmir: Women and the Priesthood
The fact that women became equal to men in many spheres of human life, including politics, has nothing to do with the church order. In order to introduce female priesthood we need a new Revelation as powerful as the Revelation of the New Testament, and the creation of a New Testament Church. Since such a Revelation has not happened, we cannot make any radical changes to the established church order.
The fact that women became equal to men in many spheres of human life, including politics, has nothing to do with the church order. In order to introduce female priesthood we need a new Revelation as powerful as the Revelation of the New Testament, and the creation of a New Testament Church. Since such a Revelation has not happened, we cannot make any radical changes to the established church order.
Labels:
feminism,
Hilarion Alfeyev,
Holy Orders,
priesthood
Saturday, April 05, 2014
A Needed Pastoral Solution for... Priests?
Oratories and other societies of apostolic life.
Priests Battle the Pouring Dark of Loneliness
The temptation of loneliness can haunt priests alone at their parishes, but a variety of priestly fraternities are giving them ways of finding community with brother priests to sustain them.
Priests Battle the Pouring Dark of Loneliness
The temptation of loneliness can haunt priests alone at their parishes, but a variety of priestly fraternities are giving them ways of finding community with brother priests to sustain them.
Labels:
friendship,
Oratory of St. Philip Neri,
priesthood,
Roman rite
Catholic World Report: Mysticism, Monasticism, and the New Evangelization by Abbot Nicholas Zachariadis (Holy Ressurection Monastery) and Benjamin Mann
Labels:
Byzantine rite,
Catholic,
Eastern Catholic,
evangelization,
monasticism
Friday, April 04, 2014
In Adam, Perhaps
Not in Christ necessarily - there is no way for us to know if this is the case and there are signs that this is unlikely.
Labels:
Christianity,
Jesuits,
Karl Rahner,
Pope Francis,
theosis
Thursday, April 03, 2014
Next Friday at the DSPT
DSPT Events
Dumb Ox Theology Forum: Fr. Thomas Joseph White, OP - Aquinas on Imperfect Happiness: Nature, Grace and the Final End of Man
Dumb Ox Theological Forum
Man, missed this - don't recall seeing it on my FB feed:
Dumb Ox Theology Forum: Fr. Thomas Joseph White, OP - Aquinas on Imperfect Happiness: Nature, Grace and the Final End of Man
Friday, April 11, 2014 DSPT Dumb Ox
Both Karl Barth and Henri De Lubac provided powerful, compelling visions of the relationship between the grace of God and human nature. However, their visions are in many respects opposed and incompatible. In his reading of Aristotle, Aquinas focuses on the imperfection of all natural human happiness, and on the natural desire for God. How does his vision provide a potential bridge between the diverse theologies of Barth and De Lubac?
Dumb Ox Theological Forum
Man, missed this - don't recall seeing it on my FB feed:
November 12, 2013 - Dr. Donald S. Prudlo jsu.edu , Associate Professor of Ancient and Medieval History, Jacksonville State University - Canonization and Infallibility: An Historical, Canonical, and Theological Investigation
Ever since the definition of Papal Infallibility at the First Vatican Council, there has been a lively debate in the Church about its meaning. This talk will address the roots of that doctrine in the middle ages, and in particular trace its development in the practice of the canonization of saints.
DSPT Dumb Ox Theology Forum - Canonization and Infallibility: An Historical, Canonical, and Theological Investigation Papal canonization did not really begin to take off until the 12th century. The challenge quickly became how to understand it apart from local and episcopal canonizations. At the same time various groups of heretics were beginning to challenge the doctrine of the Communion of saints, as well as the cultic practices of Christianity surrounding the tombs of its holy ones. In the 13th century the papacy and the new Mendicant orders established a symbiotic relationship that saw the elevation of Franciscan and Dominican saints. Some of these had been intimately involved in the suppression of heresy. Criticism of the cult of saints moved from the general to the particular, as individual saints came under attack. This forced the papacy and the Mendicant theologians to examine more closely the doctrine of papal canonization. By the end of
the thirteenth century, the difference had been established: papal canonizations enjoyed infallibility.
Canonization lies at the root of the personal infallibility dogma, and this will be the subject of the lecture.
Wednesday, April 02, 2014
Tuesday, April 01, 2014
Subscribe to:
Posts (Atom)