Showing posts with label secular humanism. Show all posts
Showing posts with label secular humanism. Show all posts

Thursday, April 15, 2021

A Good and Faithful Servant... of Bergoglio



Wednesday, September 09, 2020

Douglas Farrow on Bishop Schneider's and Archbishop Viganò's Objections Regarding Vatican II

Dethroning Christ? The error at the root of the Viganò controversy (Part I)

Part 2

Farrow seems to admit this much:
Now, surely there is nothing wrong with a document promulgated in a political context being on its way to a political rather than an evangelical end, so long as that end is understood to be proximate rather than ultimate. There’s the rub, however. For the Abu Dhabi Declaration seems to be evangelically deficient in a way no political aim can justify. Its call to “come together in the vast space of spiritual, human and shared social values,” and to do so in such as way as to avoid “unproductive discussions,” might reasonably be taken to rule out the very thing Paul was doing on Mars Hill!

But Farrow cannot get beyond the parameters set by Latin ecclesiology, taken by Latins to be dogma:
When we keep this in mind, we can see more easily that to give the answer we ought to give, the answer we must give if we do not intend to be schismatic – the answer that Vatican II was indeed an authentic ecumenical council, engaged in the work of God and of the magisterium of the Church under God – is not to commit ourselves to the untenable notion that its fathers were uniformly faithful or that its documents, despite the flaws of their authors, were themselves essentially flawless.
As a Latin he must accept the claim by Rome that Vatican II is an ecumenical council. Because he must accept that, he must uphold the hermeneutic of continuity, much as Benedict XVI. Part 2 is better in so far as he responds to certain misconceptions (held by some Latin integralists and Latin traditionalists) regarding nature of the Kingship of Christ.

Saturday, September 21, 2019

The Latin Traditionalists Are Picking Up On This

Sandro Magister: Everyone To the School of the Antichrist. But One Cardinal Rebels

Crux News: Pope to launch global educational pact next year by Inés San Martín















Human Fraternity Meeting




















Tuesday, January 09, 2018

A Conservatism That Is Not Critical Enough

Or a conservatism that is just underdeveloped liberalism.

The Imaginative Conservative: Cosmopolitanism: Citizens Without States? by Lee Trepanier

Thursday, November 30, 2017

We Are Special Snowflakes

Are they passing out purple (and red) zuchettos in Cracker Jack boxes these days? Re: De Incarnatione, Latin Christianity goes from one extreme (certain Western theories of atonement) to the other (an absolutist humanism/anthropocentricism).

Go read the Church Fathers on the Divine exchange and deification.

Archbishop José H. Gomez:
The archbishop explained that Advent is a time of waiting for the coming of Christ at Christmas, but it is also an opportunity for God to draw closer to his people in relationship, noting this desire of God to be close to creation is a unique aspect of Christianity.
“And we believe that our God comes to be with us, that he loves us so much that he makes himself one of us – sharing in the whole experience of our humanity, beginning as a little child in a mother’s womb.”

Wednesday, December 21, 2016

Pravoslavie: Speaking Painful Truth in Love: Orthodox Ecumenism and St. Justin Popovic by Phillip Calington
St. Justin was a puzzling figure during his lifetime, and remains so, more than 35 years after his repose in the Lord. He was himself never a bishop, which allowed him to speak and write even more freely and openly about the issue of ecumenism.

Saturday, May 28, 2016

CWR: "Amoris Laetitia" and Vatican II’s Project of Inculturation
Vatican II sought to initiate a dialogue with the modern world, meant to be an extension of the Church’s evangelizing mission. But things have not gone as hoped and planned.
By Dr. R. Jared Staudt

"Pope St. John XXIII opened the Second Vatican Council amid great optimism. Pope John called for aggiornamento and an opening of the windows of the Church, but we know that the 1960s were not a time of fresh air. In fact, I would argue it was the breaking forth into daily life of a long trajectory of radical individualism. The Council sought a renewed encounter with the modern ..."



Luther and Protestantism get blamed for the rise of individualism (subjectivism); is Protestantism the roots of the modern turn? Did Luther and the Protestant "Reformers" destroy the authority of the Church? Whence voluntarism and false notions of freedom?

Sunday, April 27, 2014

Dan Gilbert on Happiness


Post by TED.

Monday, March 10, 2014

What's Seth MacFarlane 's Agenda?