Wednesday, August 19, 2020

The Byzantine View of the Incarnation



Orthodox Christian Ethics, Morals, and Modernity



AFR: Fr. Demetrios Harper from Holy Trinity Orthodox Seminary in Jordanville, NY joins Fr. Tom Soroka to talk about a challenging but important topic.

Aquinas Institute Offers Online Programs



NLM

Aquinas Institute

A Protestant Defense of the Common Good



The Public Discourse

Archbishop Elpidophoros to Speak on Orthodox-Catholic Relations in the US

Kenneth Pennington's Course on the History of Canon Law

Distributism Discussion at New Polity

The "Basil Option"

Monday, August 17, 2020

Eastern Christian Books: Roman and Papal Iconophilia

Eastern Christian Books: Roman and Papal Iconophilia

Routledge: Iconophilia: Politics, Religion, Preaching, and the Use of Images in Rome, c.680 - 880 by Francesca Dell'Acqua

Panagia Mouchliotissa

Vatican II on Eastern Catholics





Latins will quibble as to what the "as little as possible" part entails.

Brian Butcher on Christian Worship



Sunday, August 16, 2020

Eastern Christian Books: Preserving Coptic Heritage

Eastern Christian Books: Preserving Coptic Heritage


BAR Publishing: Egypt's Christian Heritage: Cultural Heritage Management and Egypt's Coptic Monuments by Dan Heale

Holy New Martyr Demetrius

Alan Fimister Responds to John O'Malley Regarding Vatican II



The Josias: ‘When Bishops Meet’ by Alan Fimister

St. Maximos the Confessor



CLJ

The Intramural Debate Continues



Remnant

Saturday, August 15, 2020

Matthew Levering on the Assumption



CLJ

Friday, August 14, 2020

Interview with Spyridon Antonopoulos





Thursday, August 13, 2020

David Bonagura Reviews Pearl of Great Price



Arouca Press

Pius Parsch, Romano Guardini, and Petrus Tschninkel



NLM

St. Herman of Alaska Chapel Restored on Valaam

Memory Eternal

An Introduction to the Aritculus

CWR: Reading St. Thomas: A beginner’s guide to the articulus by Joseph G. Trabbic
Most of the things that Thomas deals with whether by way of the question or other methods are quite complicated. But Thomas sees no point in making complicated matters more complicated.

Pietro De Marco Proposes an Irenic Discussion of Vatican II

Sandro Magister: For or Against the Council, the Church in the Vortex. Guidelines for a Pacification

But the dialogue is really just for Latins and the patriarchate of Rome -- if Eastern Catholics are meant to be included at all, they are presumed to share the same beliefs as Latin ecclesiology. (Of course, Latins believe that the key points of Latin ecclesiology have already been established as dogma, because of those synods that they claim are ecumenical.) Latins need to realize that this debate is an intramural one and does not pertain to the Church Universal.

The note from Professor De Marco (in Italian).

Foundations Restored

Rorate Caeli: Foundations Restored, a DVD series from the Kolbe Center for Creation Studies -- A guest-review, by Fr. Thomas Crean OP

Kolbe Center: Foundations Restored

Salvation and Redemption





Gladden Pappin on Bridge Builder Podcast



BridgeBuilder Podcast: Gladden Pappin on Catholic Political Thought, Boundaries Between Church & State and Corporatism

Wednesday, August 12, 2020

Active Participation

The Anniversary of the Papal Bull Transiturus



NLM

Paulist Press: Thomas Aquinas: A Historical, Theological, and Environmental Portrait

A Crisis Point for Latin Ecclesiology Yet?



CDK on the Family

More Ordinations for the Ordinariate of the Chair of Saint Peter

More on Péguy

Tuesday, August 11, 2020

The 20th Ce Liturgical Movement

It had an impact too on the Byzantine rite, through Orthodox like Fr. Alexander Schmemann.



NLM

Hadley Arkes on Ralph McInerny



The Catholic Thing

May God Grant Him Many Years

Edward Slingerland on Chinese Philosophy

Monday, August 10, 2020

Jonathan Pageau on Designing an Image for Everything



Orthodox Arts Journal

Francis Beckwith on Aquinas

Mosaics of St. Lawrence in Ravenna

Ceres

Aquinas on the Two Powers





The Josias

Sunday, August 09, 2020

The Tree of the Greek Wise Men

Hagia Sophia



Imaginative Conservative

English Translation of That Interview with Ulrich Lehner

Link to the German interview here.

Saturday, August 08, 2020

Eastern Christian Books: Mystical Deification

Eastern Christian Books: Mystical Deification

Routledge: Mystical Doctrines of Deification: Case Studies in the Christian Tradition, eds., John Arblaster and Rob Faesen


Business as Usual for Rome



Vatican News

An Initiation Which Should Have Been Completed When They Were Much Younger

Friday, August 07, 2020

Charles Péguy



AmConMag

Recep Maraşlı on the Assyrians



AmConMag

St. Paisios on Devotion to the Theotokos

Hiroshima and the Transfiguration

Memory Eternal!



The State of German Theology



Thursday, August 06, 2020

Etymology as Philosophy



the whole thread

Wednesday, August 05, 2020

Festal Vespers, Transfiguration

Vatican II Still Getting Defended



CNA

I suppose we won't see an end to these any time soon.

It Will Probably Do Well in a Niche Market





NLM

Monday, August 03, 2020

Oxford Dictionary of the Christian Church

A Print of a Drawing by Jonathan Pageau

Eastern Christian Books: Original Sin? Guilt? Neither?

Eastern Christian Books: Original Sin? Guilt? Neither?

IVP Academic: Original Sin and the Fall: Five Views, eds. J. B. Stump and Chad Meister

A Moral Theologian Responds to the Vatican COVID-19 Document

Another Day, Another Product

Sunday, August 02, 2020

May God grant him many years!



Related:


Eastern Christian Books: Orthodox Revivalism in Russia

Eastern Christian Books: Orthodox Revivalism in Russia

Routledge: Orthodox Revivalism in Russia: Driving Forces and Moral Quests by Milena Benovska

Confessional Prayer in Old English

Friday, July 31, 2020

Interview with Fr. Thomas Crean OP



"Open Thomism"



First Open Thomists need to return to Greek, Scripture, and the Fathers...

Thursday, July 30, 2020

Fr. Panayioti, "The Protestant Reformation and the Orthodox Christian East"



Medieval Aristotelian Natural Science

Mary Ann Glendon

The Litany of Humility

A New One from Fr. Aidan Nichols, O.P.

Wednesday, July 29, 2020

A Antipope Who Was Venerated as a Saint



NLM

Hmm

Because Economics is an "Independent" "Science"



Public Discourse

John Cavadini on Vatican II

Tuesday, July 28, 2020

Public Discourse



The beginning of this sentence, as it is written in Greek, follows the form of decrees made by Greek cities: “It has seemed good to the council and to the people. . . .” We can see the extraordinary audacity of this borrowed usage. We can also see which teachings this “council of the apostles,” drawing out the consequences of Pentecost, emphasizes for the manner in which we must understand “the fact of the Church.” This is not the Church copied from the form of the empire, a prideful power among prideful powers; this is the Church scarcely born, under the direction of Peter, an association deprived of everything that gives strength and credit to a human association. It is this Church that declares her power and her right to deliberate and decide as the human city deliberates and decides. In short, the Church has the form and consistency of a city.

Today Catholics can reject the Church of the crusades, or the throne and altar, or the Church of popes thundering interdicts and excommunications, or the “Constantinian” Church—but they cannot reject the Church of Peter and of the council of the apostles. If the Church today is something other than the sum of our nostalgias—or the print left behind by a “big thing” that we don’t know the meaning of, only we know that it does not concern us any more—it is because she is something other than an association of individuals exercising their right to have opinions. She is a kind of city, a “commanding form” in which a specific work is conducted, a work that operates on the whole man and is proposed to all men—this work that the Church in her weighty but clear language calls “sanctification” and whose source and body dwell in the sacrifice of the Mass.

Sacrifice, Again

Another Defense of Vatican II

An older essay, from 2012.

CWR: The True Spirit of Vatican II by Douglas Bushman
The main desire of the Council was to reinvigorate the Church’s mission of promoting a fully human life in Jesus Christ.

Fr. Weinandy Replies to Vatican II Critics



ITV

Monday, July 27, 2020

Gerald Russello Reviews Natural Law and Human Rights: Toward a Recovery of Practical Reason by Pierre Manent

City Journal

A Shame

A Complaint about the Lack of Collegiality





The Just Price

Sunday, July 26, 2020

Plotinus as Progress





Saturday, July 25, 2020

Another Interview with Archbishop Viganò

Two Perspectives on Vatican II

The first is from theologian and bishop Franco Giulio Brambilla, as relayed by Sandro Magister: A Bishop and Theologian Breaks the Silence Over the “Banality” of Viganò and Company


In fact, this is the contribution of the most significant statements of this last decade, before, during, and after Pope Benedict's statement in 2005.
We could outline the theme of the legacy in three moves:
a) Vatican II as style: to resume the original way in which the council fathers (which historical studies have made known to us) posed problems with the method and resources that they put to work in order to propose a response to the challenges of their time in the interaction between subjects, textual “corpus,” and new readers;
b) the principle of pastorality: to bring out the originality of Vatican II, its creative ideas and its basic intuitions in the areas of both method and content;
c) the future of the Council: to rediscover the state of invention that characterized that epochal turning point and that today needs, at the beginning of the third millennium, a creative recovery and a new ecclesial pragmatics.

And the following is from Adam DeVille: Vatican II as “chosen trauma” and “chosen glory”.

If nothing else, the decision to be faced by Catholics today is whether we will allow ourselves to manifest the maturity necessary to stop treating Vatican II as either a trauma or a glory and instead to see it as all councils from our past: an event where some of the crooked lines of human history were used by God to write straight the salvation of the world. If He is content to leave some lines askew on the page, some tares and wheat in the fields of the Church until the end of the age (cf. Matt. 13: 24-30), why can we not grant ourselves the same freedom to stop clinging to pseudo-intellectual genealogies helpful to nobody and instead get to work healing today’s myriad crises in Church and world alike?
Even though DeVille is Ukrainian Catholic, he assumes that Vatican II was an ecumenical council, or at least a council of both Roman Catholics and of Eastern Catholics. As far as I'm concerned, even if various Eastern Catholic bishops signed the documents, that does not make Vatican II an ecumenical council, and even the claim that it was a "general" council of the churches in communion with the bishop of Rome is question, given the lack of equal weight given to Eastern perspectives. I see it in content and function as being a synod of the Latin churches in communion with the bishop of Rome, and it needs to be understood carefully: not as an ecumenical council, but as a Latin council with certain pretensions, to be historically situated in the development of the Roman papacy in the second millenium and with reference to the claims of Rome, which go back to the first millenium. It also must be understood with the proximate and not-so-proximate causes that lead up to the council, which explain why Latin bishops and theologians thought some sort of reform was necessary.

Friday, July 24, 2020

A Fireside Chant Chat, Part 3



AFR

A Prayer Service for a Sad Day

Herbert McCabe, O.P. on St. Thomas Aquinas



A Different Notion of Sacrifice