Saturday, May 30, 2009

Those who defend Christopher West (and others) talk about how he has changed their lives and so on. How does this compare with the talks given by Jason Evert and his wife? What is it about West's teaching that is more effective than the Church's teaching, even if it is understood only in prohibitions? After all, obedience is a necessary addition to Faith, and also a "component" of charity (as well as religion). Why weren't these [infused] virtues enough for people to abstain from acts that are prohibited by Christ? Do people need to be presented with the 'positive' goods associated with a prohibition before they cooperate with grace and fulfill the Law? Society, bishops, and other traditional sources of wisdom concerning marriage and family have been lost, that is true, and people need to be taught about the vocation to marriage. But telling them that certain acts are somehow not consonant with giving one's self, or are a lie, or something else -- is this really an adequate explanation for the prohibition? If certain acts are opposed to love, as a general virtue, it is because they are against reason (and some subordinate good) in some way.

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