Saturday, December 10, 2016


CWR: Fast-growing "FORMED" program harnesses the power and reach of "the new Roman road" {GIVEAWAY}

Insight Scoop: Fast-growing "FORMED" program harnesses the power and reach of "the new Roman road"

Seems like the rising stars in American Roman Catholic apologetics and catechesis, Timothy Gray, Brent Pitre are more focused on Sacred Scripture than using the Fathers or recovering the Patristic tradition -- outreach to the Protestants? The influence of Catholic reverts and Protestant converts? So what form of Roman Catholicism will be reformed? A new Spring in America or was an opportunity lost in the postconciliar era? Is it accurate to say that the influence of Ressourcement theology in the United States is marginal?

official website and FB

Interview with Nikola Sarić

NLM on the icon

Metropolitan Hilarion in Rome

Papal Rights Talk

Latin Religious Orders and the Question of Identity

What if SJWs were to attack Jesuits and their educational institutions for the crime of destroying (or failing to respect) native cultures in their missionary efforts. After all, inculturation was still a means to bringing Christianity to other peoples -- the SJWs could claim that Christianity was nonetheless forced upon them, and thus their original non-Christian culture was destroyed. The Jesuits should have instead recognized that truth is to be found in every culture. Would the Jesuits surrender to the SJWs? I was thinking of the recent controversy surrounding Providence College as well -- couldn't SJWs object to the Dominicans being in charge because of their association with the Inquisition and the suppression of the Albigensians, who should have been free to believe whatever they wanted. Perhaps capitulation on the question of the use of the "Western" canon in a liberal education would not be enough for them.

The Jesuits are already doing whatever they can to accomodate multiculturalism; the Dominicans have shown some resistance at Providence College but it is not clear that the administration will be able to defend their preference for the Western intellectual tradition. Can Dominicans be "nation-less" while at the same time upholding the Western intellectual tradition as being an important part of Roman Catholicism? How can they do so if Roman Catholicism is not Western but aspires to some sort of univeralism? What relation do American Jesuits and Dominicans have to Western/European identity? And how can they take a stand on the question without alienating one group (Anglo-Americans and those identify with them) or the other (those who reject that identity)? Would they understand that any sort of compromise solution (in the direction of multiculturalism) is nonetheless a failure at the political level? Can they pretend to remain above ethnonationalism even if they believe they must be so for the sake of preaching the Gospel? (And if that were their ultimate justification, is it the case that their educational endeavors are a necessary part of that?)

In Christendom it could be possible for members of international religious orders to identify as being part of a united Christendom with a common language (Latin) and culture (even if the Holy Roman Empire never achieved political unification). They could still be attentive to the differences of local cultures and peoples. (Did they or the Church in general do anything to resist the homogenization of language and culture that accompanied nationalism and the rise of the modern nation-state?)

If peoples are determined to separate, should they stand in the way or preach a (non-existent) duty for them to stay together? It is proper for missionaries to assimilate to whatever people they wish to evangelize (in so far as it is morally possible for them to do so), but religious orders cannot have a multicultural university without destroying the university as such. They must either create an alternative institution or acquiesce to the fact that the university cannot serve those who reject its mission of passing on a particular intellectual tradition and culture.

A Recent Public Appearance of Archimandrite Gabriel Bunge

Consecration of Holy Trinity Cathedral in Paris

(via Byz, TX)

Tuesday, December 06, 2016

What Manner of Interfaith Dialogue?

Another Jubilee Year

What's the health of this religious order?

First Advent Sermon

And a LC speaks on the EF.

Holy Nicholas

The One Thing Needful

Rorate Caeli: Don Pietro Leone: Cheerfulness
Chiesa: New Appeal to the Pope. The Catholic Doubts of “The New York Times”

In California the bishop of San Diego, a favorite of Bergoglio, admits de facto divorces and remarriages, as in any Protestant church. From the news arises the question: Can “Amoris Laetitia” be interpreted this way, too?

Monday, December 05, 2016

But will it teach men how to lead?

CWR Dispatch: Holy League Men's Conference to feature noted speakers, challenging messages
Held in Salem, Oregon, the December 16-17 conference will include Mass and homily by Abp. Alexander Sample, and talks by Dn. Harold Burke Sivers, Fr. Donald Calloway, Jesse Romero, and others.

Carl E. Olson, editor of Catholic World Report, will give a talk titled "The Vocation of Sons by Grace", which will focus on the divine call for every man to be, by virtue of baptism, a prophet, priest, and king. The talk, says Olson, will highlight themes found in Called To Be the Children of God: The Catholic Theology of Human Deification, which he co-edited with Fr. David Meconi, SJ. "Drawing on Scripture and the Fathers," says Olson, "I will emphasize the truly radical gift of divine sonship and show how it relates to our everyday lives as men, husbands, and fathers." True men of God, he adds, "see and understand this life in the light of supernatural, Trinitarian grace and our call to share that grace with our families, friends, and everyone we encounter".