Thursday, November 22, 2012

Vindictive Versus Rehabilitative

Vatican Insider: Pope: “Justice fails if prison fails to re-educate”

Should a punishment itself be meant to be rehabilitative? (In so far as it may be the occassion of repentence.) One must prepare the offender or criminal for reintegration into society, and supply the moral formation that he may not have received. But I would not consider this to be a part of the punishment itself, but a necessary supplement required by civic friendship and social justice.

Akathist of Thanksgiving

Wednesday, November 21, 2012

Dr. Glen Coughlin on Time

“Musings on Time”

New City Press

I was looking at the New City Press website since the company is the publisher of two books, one of which I mentioned on this blog. St. Augustine is prominent. There's another book from New City Press in which I am interested, but I can't remember the title - I think it is on economics. I'll have to look it up at the OLOP gift store. Anyway, I didn't know the company is associated with Focolare.

Orthodoxy by Paul Evdokimov

Focolare US
You Are Peter by Olivier Clément on sale now.

Tuesday, November 20, 2012

Monday, November 19, 2012

Tracey Rowland on the Importance of Karol Wojtyla

Vatican II: A Hermeneutic of Continuity or Reform? by Tracey Rowland

One of the many areas which underwent a much-needed reform was that of the understanding of marriage and family life. This was in no small measure due to the interventions of the young Bishop Wojtyła from Cracow. He understood that the Church needed to develop a theology of marriage that went beyond the formulae of the scholastic marriage manuals that were widely used before the Second Vatican Council. He wanted to inject some of the insights from personalist philosophy into the Church’s teaching in this area. In other words, he wanted to draw into the Church’s theology of marriage ideas that are now presented to the world under the label of “Lublin Thomism.”

Did the vocation to the married life need to be clarified and explained for the laity? Perhaps, with the continuing onslaught by the modern state and the economic and political powers on Catholics and family life. Is theology of the body the best solution? I still have doubts. Love is the foundation of all Christian living, but in marriage one should not neglect the differences in function, psychology, or attraction that are rooted in sex differences, or overly-spiritualize conjugal love and married friendship. Perhaps the original theology of the body does not do that, but one also needs to take into account what else John Paul II said about relations between men and women and the role of women in society. Can the modern state be a proper starting point for an explication on the role of women? Or does a dialectical examination of the history of the modern state and social trends reveal that what we see cannot be purged of the influence of "liberalism" or "feminism" or some other error?

Alasdair MacIntyre's Presentation at the 13th Annual Fall Conference of the Notre Dame Center for Ethics and Culture.

Alasdair MacIntyre "Catholic Instead of What?" Response by Sean Kelsey

Tracey Rowland on the New Latin Academy

The New Pontifical Academy for Latin by Tracey Rowland