Wednesday, September 07, 2016

Guardian of Scripture

Chiesa: Ecumenists Out of the House. But Inside It’s a Melee

Big smiles with Constantinople and Moscow. But a heavy hand with the Byzantine oases in the West. The emblematic cases of the Italo-Albanian dioceses and the monastery of Grottaferrata

Eastern Christian Books: Between Sanity and Sanctity

Eastern Christian Books: Between Sanity and Sanctity

Tuesday, September 06, 2016

CWR: Pope Francis, Henri de Lubac, and the Decentralizing of Church Authority
The Holy Father wants to enhance the authority of episcopal conferences. But one of his theological lodestones warned of the dangers of such an approach—dangers come to fruition in countries such as Germany.
By Dr. Samuel Gregg

Monday, September 05, 2016

Mother of God

Saw a print of the archangel "Uriel" hanging on the wall of the parish residence yesterday; I didn't think it had been sanctioned but maybe it's an older print.

From 2002: Vatican bans rogue angels

Saint Hermione

Neo-Gothic FSSP Temple in Denver

NLM: Completing the Gothic Aesthetic of a Parish Church by Peter Kwasniewski

I like the sketches; the interior looks like it will be colorful... but I can't still identify with neo-Gothic.

Sunday, September 04, 2016

For the Record



How much (supernatural) prudence is required for the discernment of whether someone has entered into the glory of God or not, as opposed to the movement of the Holy Spirit? It makes sense to me for this to be left in the hands of the local bishop, who might have more of a familiarity with the person in question, or at least with the local cult of that person, as opposed to using a bureaucratic means of assessing that person's holiness. It also makes sense for that person to be adopted into the local liturgical calendar first, and then adopting that feast in the universal calendar of that rite, after the cult has spread, etc. But do bishops no longer have that "authority" to change the local liturgical calendar? Or is it a right that they can reclaim for themselves from the bishop of Rome?

Does a patriarch have sole authority over the liturgical calendar for his region or "particular Church" or rite?

How much of the average Latin Catholic's judgment concerning the sanctity of a person is shaped by that person's exposure through the mass media, a form of "marketing" as it were, rather than by personal familiarity with that person, or knowing someone who is familiar with that person? Should the opinion of someone shaped solely by mass media be taken into consideration in assessing the state of the cult? What role does faith play in the private or public judgment of individuals of someone else's sanctity? Plenty were told Fr. Maciel was a saint and believed it.
Ecclectic Orthodoxy: Prayer of Saint Aidan

MacIntyre Has a New Book

Cambridge University Press: Ethics in the Conflicts of Modernity

Thinker Behind the “Benedict Option” Appears to be Taking a Neo-Marxist Turn