First Things: Waiting for St. Vladimir
An admirer of Alasdair MacIntyre’s moral philosophy rejects his political economy
by Robert T. Miller
Mr. Miller's treatment of MacIntyre and capitalism merits a response, but there are so many things that need to be countered and clarified that I do not think I have time. First Things has not changed its basic economic beliefs, even though it may have a new editor?
MacIntyre on money
Sunday, March 06, 2011
Emmanuel Mounier

(source of image)
A Theory of Personalism (New York: Lexington Books, 2005, by Thomas and Rosita Rourke (Google Books)
Reviewed by John Francis Burke, Professor of Political Science, University of St. Thomas, Houston
Roots of the Movement: Emmanuel Mounier and Personalism:
Personalism
Personalism requires an affirmation of value, viz., the affirmation of the absolute value of the human person. We are not asserting that the human person is an absolute, although for a Christian believer the Absolute is indeed a person, and in strict terminology the spiritual does not exist except as personal. But we do assert that the human person as defined by us is an absolute in comparison with any other material or social reality and with any other human person. It can never be considered merely as part of a whole, whether of family, class, state, nation or even humanity. God himself, in the doctrines of Christianity, respects the liberty of the person, even while vivifying it from within. The whole theological mystery of free will and original sin is based on the dignity of free choice conferred on man. The Christian accepts it because he believes that man was in his very nature made according to the image of God, that he is called to perfect that image by an ever increasing participation in the supreme liberty of the children of God.
Any discussion of personalism must thus begin at the basic roots of all human existence. If our efforts were confined merely to a defence of man's public liberties or to any rights not further grounded, then our position would be weak indeed; for there would then be danger of defending only individual privileges.
Emmanuel Mounier, Personalism, and the Catholic Worker movement
Association des Amis d'Emmanuel Mounier
The Personalism of Emmanuel Mounier (pdf)
Personalism (Hardcover, from Boughton Press)
SEP: European Personalism (from the entry on Personalism)
Links:
Personalismo
Saturday, March 05, 2011
op-srjoseph: "I Shall Go Forward, Stripped and Trembling"
Yves Simon on the Daily Struggle for Freedom
by Fr. Aquinas Guilbeau, O.P.
Yves Simon on the Daily Struggle for Freedom
by Fr. Aquinas Guilbeau, O.P.
Zenit: JOSEPH RATZINGER'S PRIMER ON ECCLESIOLOGY (PART 1)
Interview With Ave Maria University's Father Matthew Lamb
(Part 2)
Related:
The Benedict Blog
Interview With Ave Maria University's Father Matthew Lamb
(Part 2)
Related:
The Benedict Blog
Friday, March 04, 2011
Thursday, March 03, 2011
Russell Hittinger was recently at the University of St. Thomas to give a lecture on St. Benedict. Will he repeat this lecture elsewhere?
Tuesday, March 01, 2011
If I recall correctly, MacIntyre advances the thesis that Renaissance Aristotelians brought discredit to academic moral philosophy (and to Aristotelian moral philosophy in particular) with their claim that what they taught was sufficient by itself to make a student good. With a proper understanding of human nature (and of sin) we know that this claim is wrong.
Still, it is "natural" (even if fallacious) to judge a moral philosophy to be false if its teacher lived a rather immoral life. Or, we would think the teacher to lack any credibility and his teaching suspect.
Still, it is "natural" (even if fallacious) to judge a moral philosophy to be false if its teacher lived a rather immoral life. Or, we would think the teacher to lack any credibility and his teaching suspect.
Monday, February 28, 2011
The World Database of Happiness
Compiled by Dutch researcher Ruut Veenhoeven.
Related:
Cato Unbound profile
Thoughts on Happiness
See this previous post.
Related:
Cato Unbound profile
Thoughts on Happiness
See this previous post.
Sunday, February 27, 2011
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