C21's issue on the Catholic Intellectual Tradition

here (via Mirror of Justice)

Enough for some to repudiate the use of that term?

BC's The Church in the 21st Century Center hasn't gone out of business yet. C21 videos.

Other Speakers for the Upcoming Saints Cyril and Athanasius of Alexandria Symposia

Information on our Symposia Speakers and Titles

Interview with Iconographer Marek Czarnecki

Seraphic Restorations

Rome Reports: Vatican sends proposal letter to Lefebvrians

Ethika Politika: Filling the Holes in the Swiss-Cheese Theory of Natural Law By Michael W. Hannon

The Beautiful and Efficient Anatomy of Pregnancy

Byzantine-rite Liturgy of the Hours

Thread at Byz Cath. Eastern Christian Publications - Let Us Pray to the Lord.

Rorate Caeli: Di Noia's letter - full text in French

(Some background info: Di Noia sends letter to SSPX priests - via Menzingen)

CNEWA launches Rome event for Eastern Catholic Churches (with an interview with the President of CNEWA, Monsignor John Kozar)

Fr. Lombardi Speaks

Lombardi editorial: Against arms

Zenit: ON CHRIST AS MEDIATOR BETWEEN GOD AND MAN
'Jesus [] is Truly God Among Us, 'The Mediator and the Fullness of All Revelation'"

Tomorrow at SVOTS

Dr. Peter Brown to deliver annual Schmemann Lecture at St. Vladimir’s Seminary Friday, January 18

Conversation With Bishop Kallistos Ware

From last year -

The virtue of justice: Ad alterum by Michael A. Hayes

It looks good, on first reading, but does it lack in precision? Acts of particular justice are towards the other, and they are ordered to the common good, through legal justice, and charity. But is the virtue of justice necessary for Christian morality? How is it different from the love of neighbor or of the common good?

The archives for Pastoral Review have been taken down? There was an interesting article from 2006 about the diaconate and its relation to "service."

The Chant Cafe: St. Dominic's Nine Ways of Prayer

The Smithy mentions a forthcoming book, Later Medieval Metaphysics
Ontology, Language, and Logic, and quotes an author of one of its essays, Terence Parsons, for his definition of medieval logic:

The first task is to decide what to count as medieval logic. Medieval logic consists of centuries of work by some very smart people working in a difficult area. I will be libertine about what is included in medieval logic. If any medieval logician ever said it, and if it is worthwhile, it is part of medieval logic.

It is rather circular, if a medieval logician is someone who writes about medieval logic. But Parsons probably refers to commentaries on the texts of Aristotlte and so on instead.

Via Mystagogy: A Pilgrim's View of Christmas on Mount Athos (Video)

A Short History of the Byzantine Rite Divine Liturgy

Fr. Taft - Robert Taft S. J., The Evolution of the Byzantine “Divine Liturgy”
(Orientalia Christiana Periodica XLIII, Roma 1977, p. 8-30)

I found the part on the litany interesting - I wish the article were longer, I'm not sure if he has a short book that would be a good supplement.

I've posted this video before? Maybe not:

Godzdogz: Dominican Seminar 2013 - Fr. Gerald Vann OP

BBC: In pictures: Orthodox Christmas celebrations
Vatican Insider