Needs a Response

The Papal Dogmas According to Byzantine Liturgical Texts

By Maxim Grigorieffhttps://t.co/nzr1sC1ynd

— OnePeterFive (@OnePeterFive) February 22, 2025

Eastern Christian Books: Liturgical Dogmatics

Eastern Christian Books: Liturgical Dogmatics

Ignatius Press

David Fagerberg's Latest

Coming this spring! https://t.co/FjyndtLycD

— Ignatius Press (@IgnatiusPress) January 5, 2021

Fagerberg and Geldhof on Liturgical Theology

The Mystery Hidden for Ages: An Eastern, Ecumenical Sacramental Theology

Very. Rev. Father M. Daniel Findikyan of St. Nersess Armenian Seminary (who was elected as primate last year)

36th Annual Fr. Alexander Schmemann Lecture

soundcloud



Related:

Cardinal Zen on Pope Benedict XVI's Liturgical Theology

Interview with David Fagerberg

O Clarim

From 2009: The Cost of Understanding Schmemann in the West

A Proper Use of Ricoeur?

Liturgical Theology after Schmemann: An Orthodox Reading of Paul Ricoeur by Geoffrey Ready

Liturgy Outside Liturgy

Canticum Salomonis

website

I Suppose to Oppose This Is to Be a Rationalist or Modernist

Nothing Superfluous: An Explanation of the Symbolism of the Rite of St. Gregory the Great by Fr. James Jackson, FSSP

Wasn't Fr. Schmemann accused of that because of his work on the liturgy?

A review at Rorate Caeli. I thought I had seen another review somewhere else more recently. Ah right, it was over at Crisis.

Fr. Schmemann, Symbols and Symbolism in the Orthodox Liturgy

The liturgical work of Alexander Schmemann and its significance for the Eastern Orthodox Church
The Liturgy of Life: Alexander Schmemann by Michael Plekon

Misc.
An interview with Roberto de Mattei

http://www.amen.gr/article/he-liturgical-work-of-lexander-chmemann-and-its-significance-for-the-astern-rthodox-hurch

Marian Consecration

Are Marian Consecrations, whether the version of St. Louis of Montfort or someone else, have taken a hold in the Latin West if the West had had a better liturgical spirituality and liturgical theology? Shouldn't our consecration to God the Father, initiated through Baptism which makes us adopted sons, and repeated in every Eucharist, be sufficient? What about analogues in the East?

wiki
Total Consecration: Consecration Explained
Consecration Prayer to Mary

Day 4 of Sacra Liturgia UK 2016

NLM: Sacra Liturgia UK: Day 4

A Greek Summa

I have not looked at De Fide Orthodoxa by St. John Damascene for some time. If a Thomistic summa were reworked so that the Trinity is covered first, then the Oneness of God, would Latin scholasticism be more palatable for the Greeks? How do the manuals of Byzantine scholasticism differ in their order of exposition from Latin scholastic manuals? What if one were to attempt to harmonize Latin theology (medieval or otherwise) with Byzantine theology in Latin and in Greek?

In a new summa, it seems that the question of scriptural interpretation would have to come in the beginning, in the treatment of Divine Revelation. And a discussion of liturgical theology would come under Divine Revelation or sources of Tradition? As well as under the topic of theology itself = theologia prima vs. theologia secunda. One of the questions at the very beginning...

From the Spring 2011, volume 10, number 1 issue of Tidings:

Second Liturgical institute Student Successfully Defends Doctoral Dissertation


On May 4th, 2011, Institute Student Fr. Anthony Putti successfully defended his doctoral dissertation, becoming the second graduate of the Liturgical Institute to complete the degree of Doctor of Sacred Theology. The culmination of five years of research and writing, his doctoral dissertation, entitled "Theosis Through Liturgy in the Theologies of Alexander Schmemann and Dumitru Staniloae," was written under the direction of faculty member Fr. Emery De Gaal.


Fr. Putti explained that the Eastern notion of theosis, often called divinization in the West, has strong biblical and patristic support, as in St. Athanasius' famous statement that God became man so that man might become God. In particular, the dissertation focused on comparing the understanding of theosis in two of the twentieth century's great Orthodox theologians.

Schmemann, who served for over 40 years at St. Vladimir's Seminary in New York, is known for his writings on the sacred liturgy, many of which have been available in English for decades. Fr. Putti argued that Schmemann's model saw the Church as the enablign agent of theosis through the sacred liturgy, making theosis the goal of the Christian life in God by the Holy Spirit.

The doctoral defense board spoke highly of Fr. Putti's introduction of the important work of Staniloae to the English-speaking world. A Romanian priest, Staniloae (1903-1993) proposed a mystical-dogmatic approach to theosis centered on the vision of God as three divine persons, envisioning the mystery of the Incarnation as the basis for the transfiguration of the entire cosmos.

The Liturgical Institute congratulates Fr. Putti for his careful academic work and intellectual rigor, and look forward to his scholarly contribution to the Church's liturgical life.

Related:
Father Dumitru Staniloae:Orthodox Spirituality





Dumitru Staniloae: An Ecumenical Ecclesiology by Radu Bordeianu


His obituary in The Independent.