Showing posts with label Leo XIII. Show all posts
Showing posts with label Leo XIII. Show all posts

Tuesday, June 28, 2022

Leo XIII on Roman Primacy



Thursday, May 20, 2021

Papal Ghostwriters Doing Their Part

for an imperial papacy.


Meanwhile...

Wednesday, January 27, 2021

Syllabus on Roman Catholic Social Teaching

Monday, November 02, 2020

Audiobook of Immortale Dei

Wednesday, April 29, 2020

Modern Latin Devotion to St. Joseph

in the guise of a Roman document to the Church Universal.

Pope Leo XIII, Quamquam pluries

NLM: The Solemnity of St Joseph 2020 by Gregory DiPippo



The special reasons for which St Joseph is held to be Patron of the Church, and for the sake of which the Church has such great confidence in his protection and patronage, are that he was the spouse of Mary, and was reputed the father of Jesus Christ....

Saturday, April 25, 2020

Trolling Liberals



Having written about one challenge that integralists face, I find today that Adrian Vermeule posted the following over at MOJ: Abuses of Power. He gives a list of abuses of concern, and ends with "Worst of all, the very grave abuse of state power identified by a defender of true liberty," citing Pope Leo XIII's Libertas:

Those who are in authority owe it to the commonwealth not only to provide for its external well-being and the conveniences of life, but still more to consult the welfare of mens’ souls in the wisdom of their legislation. But, for the increase of such benefits, nothing more suitable can be conceived than the laws which have God for their author; and, therefore, they who in their government of the State take no account of these laws abuse political power by causing it to deviate from its proper end and from what nature itself prescribes.

Of course those who are secular or anti-Christian would not accept that this is an abuse, nor is it the case that the imposition of a Catholic integralist state by force alone will solve this last abuse or any of the others. Changing the law through raw power is not sufficient. Is Vermeule trolling classical liberals, or is this just an inside joke, if Vermeule knows that serious classical liberals aren't paying attention to what he writes at MOJ?

It is one thing to use rhetoric or even dialectic to discredit intellectuals who are threats to a good political or social order. But I doubt a post like Vermeule's is going to convince someone to convert to Christianity or make Latin integralism more appealing to non-Christians.

There is also the theological issue of using an individual text of a pope of Rome as sufficiently authoritative in itself, but I will write more about that in a different post.

As for this abuse:
* The abuse of power by state and local governments, especially when abusively resisting attempts by the federal government to prevent or remedy abuses;

Liberals who are nationalists with respect to the powers of the Federal Government may agree that this is an abuse. Are there any liberals, other than libertarians and paleolibertarians, who still believe in states rights? Given what I have read of Vermeule's writings on the Constitution, I don't think he accepts the Constitution as it was ratified.

Related:
Pope Leo XIII, Sapientiae Christianae
Against the New Integralists by Raphael Fernandes
NOR: Dungeons and Dragons and Jurisprudence By Kevin D. Williamson

Tuesday, April 14, 2020

Thomas Behr, Social Justice and Subsidiarity

Social Justice and Subsidiarity: Luigi Taparelli and the Origins of Modern Catholic Social Thought

CWR Dispatch: Recovering the historical roots, true meaning of “social justice” by Gerald J. Russello
A review of Thomas Behr’s Social Justice and Subsidiarity, which explores the work of Luigi Taparelli, a Catholic thinker who advocated an approach to politics based in Thomistic natural law argument.

The Catholic understanding of rights is different because it is based in a different understanding of the person. We do have rights from our nature as human beings, but Catholic thought sees rights as ordered to higher goods. Our entitlement to exercise our rights is bound not just by our historical circumstances and those of our particular society, but also by conscience and “the clarity and utility of a chosen action in relation to the pursuit of the highest good. … The more directly related it is to the highest good, the stronger the claim of right. That is why certain rights are ‘inalienable’ – they are ineluctable requirements of order, of the orientation of the intellect to truth, and of the striving of persons within society for the ultimate good.”

In other words, we have rights in order to do something, not simply to exercise those rights in whatever way we subjectively may wish and desire.



Related: Historian Explores Origins of Modern Catholic Social Thought


Saturday, April 30, 2016

A Conference on Refugees

Rather than dealing with the core issues of political community...

Tuesday, May 19, 2015

Rerum Novarum

Pope Leo XIII has gone down in history as the first pope ever to have written a social encyclical. It was 1891 and the...

Posted by Vatican Radio - English Section on Friday, May 15, 2015

The encycylical letter of Pope Leo XIII, Rerum novarum, considered the founding document of the Church's social doctrine in modern times, was promulgated on May 15th, 1891.

Posted by Vatican Radio - English Section on Friday, May 15, 2015

Sunday, March 15, 2015

The Devotion to St. Joseph

Saint Josemaria and the Role of Saint Joseph in Christian Life

Devotion to St. Joseph and to the Holy Family - one can say that in the industrial west, with the loss of the family and misandry, there is a need for the devotion to St. Joseph as foster-father to Christ, husband to the Theotokos. Would it have gained such prominence if deification and supernatural adoption had remained at the forefront of Western spirituality, though? And we were thus properly engaged with Christ's and our relationship with God the Father? (Similarly, is devotion to the Holy Family as circumscribed as the Western devotion to the infant Christ at Christmas (which Louis Bouyer critiques in Liturgical Piety)?

Again, there may be a need now for St. Joseph as a role-model for men who wish to be good husbands and fathers. And perhaps depictions of the Holy Family, with Christ as a child, are not so out of place when we remember that icons of the Theotokos also have Christ depicted as a child. Is it part of Byzantine canon for St. Joseph to be depicted with the Christ child?

While there may be an older Latin devotion to St. John the Baptist comparable to the one in the East, it does not seem to be so prominent, at least in American churches?

The Importance of Devotion to St. Joseph
QUAMQUAM PLURIES
ENCYCLICAL OF POPE LEO XIII ON DEVOTION TO ST. JOSEPH