St. Philip Neri

Philip Neri always reminds me of the joyous friendships of saints: Philip and Ignatius were friends during their time in Rome, often going for evening strolls together. Stories abound of how their laughter echoed through the Roman streets pic.twitter.com/HAMNj0sbBi

— Fr. David Paternostro, SJ (@DavidPaternostr) May 26, 2020

Happy feast of +Philip Neri. I though of this published in @ChurchLifeND from @leodelo2. I learned a good deal about Neri as I always expect to when reading Lenny's work. The lecture was given as part of @McGrathND's Saturdays with the Saints: https://t.co/10YNcvo3Xo

— Timothy P. O'Malley (@timothypomalley) May 26, 2020

When Papal Positivism Replaces Tradition

Is it linked to the Jesuits, and what St. Ignatius of Loyola recommended in his Spiritual Exercises? "We should always be prepared so as never to err to believe that what I see as white is black, if the hierarchical Church defines it thus."

Robert Fastiggi:

7. Feser’s rejection of the new teaching of the Church on the death penalty is in direct violation of what Lumen Gentium, 25 teaches about the need to adhere to teachings of the ordinary papal Magisterium “with religious submission of mind and will.” His rejection also violates canon 752 of the 1983 CIC and no. 892 of the Catechism of the Catholic Church. Feser and his followers do not seem to understand the “argument from authority” that applies to teachings of the ordinary papal magisterium and judgments of the Congregation for the Doctrine of the Faith. Catholics who support the new formulation of CCC 2267 are being faithful Catholics. Prof. Feser’s attempt to put such faithful Catholics and the Pope on the defensive suggests that he believes he has more authority than the Roman Pontiff. If he has difficulty accepting the Church’s new teaching on the death penalty he should, in a spirit of humility, make every effort to understand the teaching “with an evangelical spirit and with a profound desire to resolve his difficulties” (CDF, Donum, Vertiatis, 30). I have no difficulty with the new teaching. I hope and pray that Prof. Feser and his followers will overcome their difficulties.

Again, Fastiggi does not realize that he undermines his own case if his claim that capital punishment is a defined [Roman Catholic] dogma is true. If it isn't, then it isn't part of Tradition and any claim pertaining to its moral goodness or evil or permissibility must be a conclusion of moral theology and evaluated in accordance with the logic of sound reasoning. Justifying a claim based on an appeal to the person who said it or his authority (in this case, Pope Francis) would be an appeal to authority, as his authority does not extend to competence with respect to matters of moral theology per se. Perhaps Fastiggi is too attached to his own Latin opinions regarding the role of the pope to realize this.

Regardless of where they stand on various issues, Latins, traditionalists, "conservatives," or "progressives" will not let go of their belief in the [exaggerated] authority of the pope.

Richard Bernier, "Byzantine Spirituality and the Tradition of St. Ignatius of Loyola"

Not a connection one would expect to be made, and probably not without criticism.

A Comment at CWR

source

Concerning 1572: I correct myself: the date is from 1575 to 1577. The fourth Superior General, Fr. Everard Mercurian, “forbade the reading of certain authors as not in keeping with the spirit of the Society: Tauler, Ruysbroeck, Mombaer, Herp, Lull, St. Gertrude, St. Mechtild, and others.” The position of mental prayer in the Society “eventually was formulated as follows: discursive meditation is the type of formal prayer that is proper to the Society of Jesus; affective prayer and contemplative prayer are foreign to the Jesuit spirit.” (“Christian Spirituality in the Catholic Tradition” by Fr. Jordan Aumann, OP, pp. 203-206) This is a shift away from Ignatius’ training of the first Jesuits and his own spirituality. His “Spiritual Diaries” which show how he himself practiced discernment, were only published less than 100 years ago, and since then there has been an effort to recover the original inspiration of the Founder, but a tradition shut in a cupboard for 350 years is not easily resurrected. There was a similar shift away from traditional prayer at the same time in other spiritual traditions, and the effect it has had on the Church in the past 400 years is far more than I can discuss here. However, a tree whose tap-root has been cut can hardly be expected to flourish, and, far from blaming the Jesuits because they do not measure up to what we expect of them, I admire them for what they have accomplished with the emasculated spiritual formation they have been given. I pray that they may recover the true understanding of the spiritual life bequeathed to them by St. Ignatius.

The New Ignatian Spirit?

Rorate Caeli: Member of Francis' Inner Circle in Article: "Church in New Phase, beyond Scripture and Tradition" (Updated)

Fr. Brian Daley on the Spiritual Exercises

Timothy Gallagher, OVM

Discerning Hearts and his website

An Ignatian key to Pope's Lenten retreat

Post by Vatican Radio - English Section.

To be "Ignatian"

CWR: Superior General of the Jesuits encourages youth to be “Ignatian people”
Fr. Adolfo Nicolas, SJ, participates in the pre-WYD program, MAGIS Brasil

(via Insight Scoop)

Ignatian people? Not Christian people? Often when the term is used by modern-day Jesuit colleges, it is in reference to a transformed Catholic Christian humanism which has been divested of its Christian center, little better than what passes for "spirituality" in popular culture. There may be talk about human dignity and social justice, but very little focus on God and Christ.

But the superior general did not deviate so far:

Speaking in Spanish, Fr. Nicolas made some opening remarks, observing that the world is in the middle of an economic, political and cultural crisis. “What worries me is that there seems to be no alternative system, despite all the information and intelligence available in the world”. He went on to draw from the experience of St. Ignatius, suggesting that in order for young people to make a difference in transforming the world “you have to transform people first”. However, the challenge of transforming the world, according to Fr. Nicolas, is best met by allowing God to transform our hearts, after which we can be able to change what is outside. He encouraged the young people to use gatherings such as the World Youth Days, to widen their horizon to see more and open their hearts, while recognizing that Christ works in the heart of every person, irrespective of social class.

Although the last line reminds one of Rahner's "anonymous Christianity," if Fr. Nicolas is speaking of Christians and non-Christians alike. While he is right to urge "caution and discernment in determining when to receive international aid, especially when they have strings attached to them," are his suggestions about universities too tied to industrial development and unsustainable growth?

Rome Reports: Pope celebrates Mass in Rome to honor St. Ignatius of Loyola


Edit. The text of his homily.
Pope Francis: Once a Jesuit, Always a Jesuit
Pope highlights “the centrality” of Christ and of the Church for all Jesuits

Curtis Martin - Two Battlefields, One Choice