Sandro Magister: The Curia of Francis, Paradise of the Multinationals

Blobs of Tissue

Here Are 12 Unborn Animals In The Womb. They're Absolutely Beautiful...Especially The Dolphin.

Church of the Saviour on Spilled Blood - Saint Petersburg

Eastern Christian Books: Female Deacons in the East

What has been the teaching and historical practice of the Church of the East and the Oriental Orthodox churches regarding deaconesses? I have read the claim that the Greek word for "ordination" or "ordained" was used without specifically referring to the sacrament of orders, but I don't know how true this claim is. (For that matter, what is the position of the non-Chalcedonian churches on clerical celibacy/continence?)

Sr. Vassa Larin on Peanut Butter Toast

Post by Scott Tietje.

Orthodox Cathedral of the Holy Virgin Protection

Eastern Dominicans: February 2014 Vocation Weekend

Why is Vatican II So Vexing? by Peter Kwasniewski


A subtitled version of the presentation given by Mons. Brunero Gherardini at the conference organized by the Franciscan Friars of the Immaculate, Rome, December 2010.

Transcript

2014 Pan-Orthodox Liturgical Music Symposium
June 12-15, 2014
NORTHERN KENTUCKY UNIVERSITY, HIGHLAND HEIGHTS, KY (Greater Cincinnati)

"The services will feature liturgical music composed mostly in the last 20 years and will be conducted by Irene Riazanova."
So, not so traditional?

City Journal Review of The Church Building as a Sacred Place: Beauty, Transcendence, and the Eternal

City Journal: Sacred Revival by Colette Arredondo
A Catholic architect calls for churches that “look like churches.”

I actually received this book as a gift for Christmas - looking forward to reading it. Now if only Mr. Stroik would do a study of Byzantine architecture...

Duncan Stroik - faculty page
Hillenbrand Books


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Originality and Tradition

Duncan Stroik's YT channel

This essay, "Where East Meets West is Best," got me thinking about an English Gothic and Byzantine hybrid design for a temple. Not like the 'wholly' Byzantine style of Westminster Cathedral. I can visualize how a temple without a dome might incorporate some features of Gothic architecture, Gothic arches - it might be more (neo-)Gothic than Byzantine, in some respects - imagine transforming St. Ignatius Church with an iconostasis, for example. A neo-Gothic temple that is more of a square than the Latin cruciform shape - is that possible? Is it possible to construct a wooden dome, with ribs/slices? I think there are some Orthodox temples near here that have domes not made from stone or concrete, but I could be wrong about the construction material.

NLM: Fr. Cassian Speaks on Summorum Pontificum at Brompton Oratory - OSB Norcia

"Summorum Pontificum and Liturgical Law"
podcast

Check out the monastery's wall calendar for 2014!

Sacred Liturgy

Post by Sacra Liturgia 2013.

Has Ignatius Press become more friendly to Roman-rite traditionalists? (Possibly due to the pontificate of Pope Benedict XVI?)

Remnant: Episode 5 - Tradition - Minded vs. Traditionalist What's the Deal

A satisfactory defense of Roman-rite traditionalists?

Eastern Christian Books: Dhimmitude

Eastern Christian Books: Dhimmitude - Bat  Ye'or, Understanding Dhimmitude

DVD of Bishop Borys Gudziak's First Pontifical Divine Liturgy

Post by St. John the Baptist Ukrainian Catholic Church.

They may be willing to ship to the US/Canada for extra?

website for the church

Interview with Archbishop Agostino Marchetto on EWTN Radio's "Celtic Connections"

Post by EWTN.

Don't know if the audio file will be made available for download somewhere.

Directory Journal: The Splendor and Beauty of Russian Churches

What Orthodox Families Must Do to Keep the Kids Orthodox by Fr. Geoffrey Korz

Studies in Christian Ethics: Andrew Louth, "Virtue Ethics: St Maximos the Confessor and Aquinas Compared" (pdf)

Aquinas distinguishes the cardinal virtues from the theologial virtues, as Louth points out, but he also distinguishes between the infused virtues and the acquired virtues, a distinction which is missed by Louth in his essay. The infused cardinal virtues are subordinate to the theological virtues (also infused) but they cannot be acquired through practice, though it would seem that they can be strengthened to practice. (Does St. Maximus make this distinction between infused and acquired virtues?) The infused cardinal virtues are distinguished from the theological virtues by reason, but united in exercise, through grace and charity. If Louth were to take this distinction between the infused and acquired virtues into account, how would his treatment of Aquinas differ?

Medievalists.net: Christian warriors and the enslavement of fellow Christians by John Gillingham