NLM: "Catholicism or Post-Catholicisms?" Part 2

“Catholicism or Post-Catholicisms?” — Part 2: Ritual Trauma https://t.co/37giaX36lz pic.twitter.com/CSY36LcvjX

— NLM (@NLMblog) January 11, 2023

NLM: Catholicism or Post-Catholicisms? Part 1

“Catholicism or Post-Catholicisms?” — Part 1: The Value of an Anthropological Analysis of Liturgical Reform https://t.co/IQHYhQ0q9Y pic.twitter.com/mdVGEQ8atW

— NLM (@NLMblog) January 10, 2023

Claude Berthe on Benedict XVI

Father Claude Barthe, an expert author on traditional liturgy, reflects on the late pope's motu proprio, ‘Summorum Pontificum’ calling the text ‘the most important of the pontificate.’
via @EdwardPentin #BenedictXVIhttps://t.co/VzdbzH2KpV

— National Catholic Register (@NCRegister) January 9, 2023

Benedict XVI and Tradition: An Analysis of His Approach to the Traditional Liturgy | National Catholic Register https://t.co/sorqwIPGti @NCRegister

— Edward Pentin (@EdwardPentin) January 9, 2023

The Rupturist Rubric

“The Rupturist Rubric”: The Attempt to Cut Off the Liturgy from Tradition https://t.co/7mnjyHR8oJ pic.twitter.com/lLUgti4334

— NLM (@NLMblog) July 14, 2022

Desiderio Desideravi Commentary

A Superb Column on Desiderio Desideravi https://t.co/WRLk4WCb5W

— NLM (@NLMblog) July 13, 2022

Responding to Roche

“Recollections of a Vatican II Peritus” by Alfons Cardinal Stickler — Another Nail in the Coffin of the Roche Narrative https://t.co/ZwoX6UzQD3 pic.twitter.com/rDR5mmYpJt

— NLM (@NLMblog) June 29, 2022

Desiderio Desideravi

VATICAN: Pope Francis issues “reflection” on liturgy in form of Apostolic Letter.

Below is provided the official English translation:https://t.co/wJxNwot63v

— Bree A Dail (@breeadail) June 29, 2022

Pope Francis has published a new Apostolic Letter, Desiderio Desideravi, “on the liturgical formation of the people of God" in which he shares “some reflections on the liturgy.” https://t.co/MBfrlcA4sb

— Edward Pentin (@EdwardPentin) June 29, 2022

The Narrative for the Pauline Reform

These constant attempts by the DDW Prefect to rewrite history are so very tiresome.
The fact is that Vatican II's Constitution on the Liturgy repeatedly proposes an «instauratio» of the liturgy (e.g. nos. 1, 14, 21, 23-24, 33, 43, 87-90): a "renewed" liturgy, not a "new liturgy"! https://t.co/ufAOvAwLZu pic.twitter.com/TLJATDeYpD

— Matthew Hazell (@M_P_Hazell) June 16, 2022

Metropolitan Nikitas on the Latin Liturgical Mess

This deeply impressive Orthodox Metropolitan can't understand why the Catholic Church is damaging its Latin heritage. Uncle Arthur won't be pleased. Too bad. https://t.co/usV1vrcd1a

— Damian Thompson (@holysmoke) January 12, 2022

Bauerschmidt on the Pauline Reform

For those with niche interests: some thoughts on the post-Vatican II liturgical reforms: https://t.co/RdgvqVesi6

— Fritz Bauerschmidt (@BauerschmidtC) November 30, 2021

Contra Roche

Did Pope Paul VI Abrogate the Traditional Latin Mass? | National Catholic Register https://t.co/091kQ2Bdjx @NCRegister

— Edward Pentin (@EdwardPentin) November 13, 2021

The Passion of Our Lord Jesus Christ according to John chanted in Latin.

Now ILLEGAL according to Traditionis Custodes.https://t.co/N3chTVpdHN

— Br. Martin (@BVMConsolatrix) November 13, 2021

A Comparison of Two Missals

A helpful article by @LMSChairman comparing the edition of the missal prepared by St Pius X with the radical reform introduced by the post-Vatican II missal.https://t.co/mblm3Tqg16

— Fr Timothy Finigan (@FatherTF) October 8, 2021

A Patriarchate in Trouble

Cardinal Robert Sarah: On the Credibility of the Church | National Catholic Register https://t.co/5utWQ279g1 @NCRegister

— Edward Pentin (@EdwardPentin) August 14, 2021

“By keeping alive a liturgical war within herself, the Church loses her credibility and becomes deaf…A father cannot introduce mistrust and division among his faithful children. He cannot humiliate some by setting them against others.” —@Card_R_Sarah https://t.co/JDSItEhmzV

— Chad Pecknold (@ccpecknold) August 14, 2021

The Underlying Issue is Latin Ecclesiology

Legislation, writes liturgical scholar and historian Dom Alcuin Reid, cannot change historical facts. Nor can an act of legal positivism determine what is or is not part of the 'lex orandi' of the Church.https://t.co/8aAkUfALFH

— Catholic World Report (@cworldreport) August 7, 2021

(1/5) I mean, sure, it'd be nice if the NO was celebrated in a way continuous with the tradition.
But I'd hoped that, by now, we might have started to move past the (still important) issue of the ars celebrandi, & into a more substantial analysis of the post-conciliar reforms... https://t.co/kNIfbTZMKL

— Matthew Hazell (@M_P_Hazell) August 6, 2021

Iota Unum, our popular series of online talks are back.

To launch the new series @LMSChairman gives an in-depth analysis on the recent Motu Proprio, Traditionis Custodes.https://t.co/XPyFNNh5ya

All the talks in the series are available on Podbean, Spotify and our website. pic.twitter.com/UWtEFiAz38

— Latin Mass Society (@latinmassuk) August 6, 2021

Latin Progs Still Trying to Claim Vatican II for Their Agenda

There is no place for Tridentine Rite in a post-Conciliar Church. Lex orandi, lex credendi...https://t.co/GcwGmW7VOA

— Robert Mickens (@robinrome) July 24, 2021

So, Bobby is asserting that Vatican II founded an entirely new religion - with a new liturgical expression - and it was inserted forcibly into all the institutions of the Church, replacing the Old Religion, along with the old liturgy...https://t.co/34B9vwe9mT

— Hilary White (@hilarityjane) July 24, 2021

Related:

In case it’s of interest in light of current events, here’s an essay I published in 2015 about the hermeneutics of liturgical reform and their relation to interpretations of Vatican II. https://t.co/VOYipce6gm

— Innocent Smith, op (@InnocentOP) July 24, 2021

Archbishop Di Noia on Latin Traditionalists

Vatican archbishop: Traditional Latin Mass movement ‘hijacked’ initiatives of John Paul II and Benedict XVI https://t.co/8qIqk0dXbl

— America Magazine (@americamag) July 20, 2021

A response to Archbishop Di Noia:

What is it about the common expression of the Ordinary Form, writes Brian Jones, that would lead people to consider attending the Traditional Latin Mass?https://t.co/MOlAsFPLr1

— Catholic World Report (@cworldreport) July 26, 2021

Some Leeway?

While a well-meaning gesture, blesseds should not be included in the Litany of the Saints except in the particular Churches or religious institutes in whose proper calendars they have been inscribed. See Directory on Popular Piety, 235. https://t.co/mT2Q4bP66i

— Fr. Pius Pietrzyk OP (@PiusOP) May 29, 2021

This is Latin centralization? Should a particular Church with a special cult to a person be able to recognize that person in its public liturgy? Roman canon law allows for that this but says it mst be done through an official "legislative" act and not extemporaneously. Even if spontaneity were to be "permitted," should it be up to the discretion of whoever is planning the liturgy, rather the bishop in consultation with the people?

The Return of the Pre-55 Holy Week

Ending Seventy Years of Liturgical Exile: The Return of the Pre-55 Holy Week https://t.co/QLxXvnOePt pic.twitter.com/5SJ9zbiIVP

— NLM (@NLMblog) April 19, 2021

This Is "Continuity"

Grateful as ever, to @M_P_Hazell for doing the spade-work on the surprising assertion of Abp Roche that the 1970 Missal retains 90% of the texts of the Missal of St Pius V. (See thread) https://t.co/4VCt3Evp1K

— Fr Timothy Finigan (@FatherTF) February 23, 2021

But What Is He Doing to Promote Liturgical Aestheticism?

The Church evangelizes and is herself evangelized through the beauty of the Liturgy.Let us ask the grace of a personal and authentic encounter with the living Christ in the liturgical celebration,so that our lives might become a spiritual sacrifice offered to God.#GeneralAudience

— Pope Francis (@Pontifex) February 3, 2021

Meanwhile...

DECREE on the Celebration of Saints Martha, Mary and Lazarus in the General Roman Calendarhttps://t.co/I7z9XMTsz1

— Pontifical Academy Life (@PontAcadLife) February 2, 2021