Saturday, August 29, 2020

Not Vatican II's Fault

Just systemic issues that weren't and couldn't be solved just by a synod.



Elsewhere:

The Beheading of St. John the Baptist 2020

NLM





Integralism as Default

Timon Cline



My response: the problem is not that the state is just of the wrong confession at the moment; the problem is the state itself. Filling the state with believing Catholics or Christians will not eliminate this fundamental problem of scale.

Jeff Mirus on Latin Integralism



Recognizing that the Church is the arbiter not only of Divine Revelation but of what God reveals through creation in what we call the Natural Law, I am more inclined to want to get the natural law right, to study Catholic social teaching with great care, and to develop a political party that combines the best and most comprehensive recognition of the corresponding principles that ought to animate both the social order and government itself.

Latins claim this as a part of the authority of the Church (see CCC 2036 and Dignitatis Humane 14), but where is the warrant within Apostolic Tradition? Setting aside those secondary precepts which are not directly directly through reasoning but are determined by reason or are applications of reason in finding a convention to order some state of affairs (e.g. driving on which side of the road), there are several points to be made.

1. There are precepts of Natural Law that have nonetheless been revealed directly by God as well. These have been passed down as a part of Sacred Tradition. So bishops can be said to be arbiters of the Natural Law, in so far as they have received it as a part of God's revelation to Israel and in Christ. But does that revelation include all possible secondary precepts?
2. Knowing apart from Divine Revelation the "fullness" of the Natural Law requires not intellectual virtue but moral virtue. Do bishops have a special charism from the Holy Spirit that replaces the need for this and the habit of synderesis and the logical reasoning required as well? This is a more dubious claim.

That the Church possesses the authority to teach the precepts of the Natural Law is probably a long-standing Latin theological opinion. (Going back to Trent if not some time before, during the medieval period?) I'd like to read a treatise or manual that show some nuance in presenting this. Can the patriarchate of Rome cite one of its "ecumenical councils" as an authority espousing this opinon? I am doubtful, since the CCC makes no such reference.

See the old CE entry on the Natural Law.

Voluntarism? Nominalism?

OUP: Political Theology of International Order by William Bain



Theological Roots of the Secular World Order by Nathaniel Peters

Did people with power and influence really believe in legal voluntarism? Or were they just acting in accordance with their appetites? Is this sort of genealogy, putting the blame on late medieval theology/philosophy for "modernity" really still useful, in comparison with a proper study of history?

Friday, August 28, 2020

The Future of ROCOR



Orthodox Christianity

Thursday, August 27, 2020

Sure

But what future for academic theology in an age of collapse?

St. Phanourios, Pray for Us!





Orthodox Soteriology

Wednesday, August 26, 2020

Who Needed Ressourcement to a Greater Degree than the Other Jurisdictions?

The patriarchate of Rome.

CWR : The Next Pope is an evangelical call to ressourcement by Eduardo Echeverria
George Weigel’s new book provides a balanced perspective on what the next pope should embrace in order to promote the radically Christocentric and evangelical imperative of the Church.



Church Life Journal

I'm not going to critique Taylor here, though what he says is worthy of critique, as his understanding of the problem of political life is flawed, and affects his understanding of the Church's mission as well.

I won't disagree that the patriarchate of Rome needed Ressourcement, not only to become familiar with the Fathers as models, but also as voices of the Tradition, and to be able to distinguish between what is directly pertaining to the Kerygma, theological propositions that have been found to have value in explaining the Kerygma and accepted by the Church Universal, theological opinion that is not yet accepted by all of the Church Universal, and so on. Was a Latin synod posturing as an ecumenical council the best or most effective means of bringing Ressourcement to Latin bishops? Or could this aspect of ecclesial reform have been done in a better and more cost-effective way? If the synod had just been an opportunity for bishops to gather, pray, study and have discussions, without feeling it necessary to issue documents to justify the calling of the synod, would the results have been better?

Tuesday, August 25, 2020

Saint Gregory Palamas on Pure Prayer and Its Benefits

Agia Sophia Cathedral in Warsaw

Monday, August 24, 2020

A Useful Reference



Cappelli Online

Maybe Not Everything Jacob Did Was Praiseworthy

Indeed, especially in his life before receiving the name of Israel, which was not given in exchange for him overcoming God, but as a gift?

And our Lord is confirming this?

Saturday, August 22, 2020

What About the Old Believers?

Dr. Brian Butcher does say that the Ukrainian Catholic recension is closer to the Greek and the pre-Nikonian Russian recensions... I'd like to see a video comparing the pre-Nikonian recension with the reformed recension.

Conquerors Do What Conquerors Do

"Pumped Up Kicks" in Old English





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