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Having celebrated (with permission under the 1969 indult and those following) the Dominican Rite Mass since my ordination in 1985, as well as the Mass of Paul VI, and, having watched the business that goes on at John XXIII Roman Masses, especially those with the bishop, I am ever more convinced that the supposed comment of a father (not a Dominican) at Vatican II that all the reform of the liturgy needed was for the Church to adopt the Dominican Rite WAS CORRECT.
Okay, do you prefer the age of Thomas Aquinas, Francis of Assisi, and Innocent III, and their liturgical tastes? That is the Dominican Rite. Or do we need to resurrect the court rigmarole of 18th-century absolutist princelings, promoted by Jesuits, as our style of liturgy? That is essentially the style of the “Tridentine Mass.” And many of its promoters are happy to say YAH!
Yes, the Mass of John XXIII is now the “traditionalist” norm, but Fr. Z’s urge for “mutual enrichment” is right. Nevertheless, the mutual enrichment should not mean a compromise between 18th-century absolutist Rococo liturgy and the post-1960s hippy perversions of that liturgy. Let’s think about alternatives, that are just as authentically traditional, like our actual thirteenth-century liturgy, still alive (in many places and ever more so) today.
Natural Law - an Evening with Russell Hittinger, Jean Porter and Lloyd Weinreb
Thursday, January 31, 7 pm
Save the date to learn more about natural law from leading scholars: Russell Hittinger , William K. Warren Professor of Catholic Studies and Research Professor of Law at the University of Tulsa; Jean Porter , John A. O'Brien Professor of Theology at the University of Notre Dame; and Lloyd Weinreb , Dane Professor of Law at Harvard University. More details to come.
The 23rd Annual Aquinas Lecture - Baptismal Theology and Practice in the Age of St. Thomas Aquinas
Fr. Augustine Thompson, OP
Wednesday, February 27, 7.30 pm
Fr. Augustine will examine new discoveries about the liturgical and social significance of baptism in the cities of thirteenth-century Italy and compare them with the development of the theology of baptism from the 12th century to Thomas Aquinas in the late 13th.
