Showing posts with label John Hunwicke. Show all posts
Showing posts with label John Hunwicke. Show all posts

Thursday, May 02, 2024

Memory Eternal

Sunday, March 28, 2021

A Latin View on Concelebration

Two from Fr. Hunwicke:
Pope Innocent III on Concelebration

Vandalism in S Peter's, and S Thomas on Concelebration

S Thomas Aquinas, as his custom was, covers pretty well most of the problems of late C20 Christianity, and does so in a neat formulaic way. First, he crisply formulates an erroneous opinion; then disposes of it with Respondeo.

So first he states a propositio sometimes advanced in neo-traditionalist circles: That many priests cannot consecrate one and the same Host. He disposes of this - he was a good Catholic - by pointing to what the Church does. "According to the custom of a number of Churches the newly ordained concelebrate". The problem of rogue concelebrants Jumping The Gun he disposes of in exactly the same way as Pope Innocent III (see previous post) had done: "And it is not true that by this the consecration over the same Host is doubled; since, as Innocent III says, the intention of all must be referred (ferri) to the same instant of Consecration".

Having disposed of that little technical difficulty, he justifies the practice in itself: "Since a priest does not consecrate except in the persona of Christ, and the many are one in Christ, therefore it does not matter whether this Sacrament is consecrated through one or through many".

There is no doubt that the practice of Concelebration has become unseemly since the Council. Those of us who are hermeneutic-of-continuity traditionalists will do well to rethink the way we use Concelebration. But the fashion in some circles of ridiculing all use of Concelebration, and of even denying that what the newly ordained do with their Bishop really is true Concelebration, is ill-informed and gives 'traditionalism' a bad name. We must avoid the temptation (as we defend our Holy Faith against the latest aggressions of Bergoglianism) to propose our own narrow circumscriptions of 'Tradition'.


Understood in terms of Latin scholastic sacramental theology regarding the presbyterate and the Eucharist: in persona Christi, etc.


Update: One more...
Benedict XIV on Concelebration

Saturday, March 28, 2020

Binitarian?

Fr. Hunwicke: OLD MASS: NEW DECREES: Prefaces (1) and OLD MASS NEW DECREES: PREFACES (2)

From the second part:


              DISCUSSION.

In my unhumble opinion, the sensible and real choices are either to argue
(1) that the CDF should be asked to reconsider the matter of the Advent and Pre-Lent Prefaces; or
(2) that the Roman Rite, with its severely and primitive binitarian instincts, does not favour the imposition of a Trinitarian character on most of the Sundays of the year, so we should go back to the pre-1759 situation and use simply the Common Preface on Sundays through Advent and Pre-Lent; or
(3) that Sunday is by nature Trinitarian; as long ago as the pre-Gregorian exemplar which Moelcaich the scribe of the Stowe Missal copied, the preface has had a Trinitarian character ... rather as it does in the Byzantine Rite. So ... back to Clement XIII.

Setting aside the question of the prefaces -- Will the prayers of the Roman rite ever develop to the point that the Holy Spirit is included? One cannot force a patriarchate to "properly receive" the teachings of an Ecumenical Council, but can one oppose such a development in the name of "tradition" which is really just ideological conservatism?

Wednesday, March 21, 2018

Thursday, February 22, 2018

Too Bad the Full Text of Fr. Aidan Nichol's Lecture for the English Fellowship of Ss Alban and Sergius Isn't Available

Fr Aidan Nichols, and the Amoris laetitia Crisis UPDATED "Fr Aidan reminded his hearers that Vatican I in fact limited the papacy; and surmised 'it may be that the present crisis of the Roman magisterium is providentially intended to call attention to the limits of the papacy [in regard to teaching]'"

Fr Aidan Nichols and the people "who ought to know better" UPDATED "It is not the position of the Roman Catholic Church that a pope is incapable of leading people astray by false teaching as a public doctor. He may be the supreme appeal judge of Christendom ... but that does not make him immune to perpetrating doctrinal howlers. Surprisingly ... this fact appears to be unknown to many who ought to know better."

Aidan Nichols, Amoris laetitia, and Tucho

The Catholic Herald article from August 2017.

Friday, December 22, 2017

The Roman Curia

Fr. Hunwicke: Pope and Curia, The Curia Romana (1), The Curia Romana (2), and The Curia Romana (3)

The Roman Curia exists primarily to assist a bishop with the local Church. Why should its role extend beyond this? Perhaps it can be a concession that it should play a role with respect to the patriarchate (instead of proper synodality/collegiality), but with respect to the Church Universal? Wouldn't it be better to have certain priests or bishops as recognized advisors or eminent clergy to the synod of Latin bishops?

Saturday, April 01, 2017

Fr. Hunwicke on the Celebrity Cult of the Papacy

Fr. Hunwicke: Celebrity Pontiffs

Pope Francis doesn't like personality cults, especially as applied to himself, and yet he does not he see that his actions lend themselves to supporting a personality cult? Another inconsistency to be explained by his modest intellect?

Saturday, September 24, 2016

Hm!

Fr. Hunwicke: Bishop Fellay and Mutual Enrichment

It is very much to the Holy Father's credit that, apparently, he has lowered the doctrinal bar for reconciliation, in line with the interesting remarks made by Archbishop Pozzo ... who had (or has a friend who had) clearly been diving into the Conciliar archives and unearthing formal statements made in the aula about the non-binding status of certain documents. And the Pope's statement that he had not spoken infallibly when he performed certain recent canonisations must help reconciliation. Obviously, a formula of canonisation does not fall within the parameters of Pastor aeternus; additionally, there is significance in the changes Pope Francis made in the rites of Canonisation.

Friday, August 26, 2016