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Showing posts with label non-Chalcedonian Orthodox. Show all posts
Showing posts with label non-Chalcedonian Orthodox. Show all posts
Sunday, May 30, 2021
A Series of Seminars on the Eastern Churches
Thursday, February 18, 2021
When Will This Breach Be Healed?
Patriarch John X of Antioch and All the East congratulated the new Syriac Orthodox Archbishop of Homs#orthodox_timeshttps://t.co/ZnlvosGf19
— Orthodox Times (@orthodox_times) February 17, 2021
Saturday, October 17, 2020
Tuesday, October 06, 2020
Tuesday, September 01, 2020
Sunday, April 19, 2020
Jesse Billett: An Anglican Liturgist Reflects on Eastern and Oriental Orthodox Reunion
His presentation reminded me of the sad events of Church history. In the past some Latin polemicists have faulted the heresy, or laxity, or even their rebelliousness with respect to Rome of Eastern Christians for their being conquered by Muslims. What if the chastisement was not for these reasons but for failures in charity, first in the relations between the Byzantine Christians and the non-Chalcedonian Christians (or Orthodox)? And later, there were failures in charity by those ruling the Eastern Roman, or "Byzantine," Empire and possibly even those holding authority in the Byzantine churches...
Sunday, September 15, 2019
Chalcedonian Orthodox...
Triumphalism? Stubbornness?
The “Smoking Gun” of Non-Chalcedonian Christianity by Fr. Alexander Webster
Has it been established that certain Coptic authorities are monothelites? Or are they being misunderstood, just as their miaphysitism is misunderstood as monophysitism?
Instead of engaging in long-distance polemics, would it not be better to seek face-to-face dialogue with others, or if that is not possible, to abstain from commenting on the ongoing dialogue and wait until the duly-appointed representatives of the various churches have done their work? After all, other Orthodox do recognize that the Oriental, or non-Chalcedonian Orthodox, are not heretical. Should we at least not talk to them and ask them their reasons why, rather than engaging in a hermeneutics of suspicion?
And then there is the so-called "heresy" of ecumenism... when it is the same as relativism or indifference to truth then it should be condemned as such, rather than as "ecumenism." What are we doing to live in accord with Christ's prayer that "they may be one"?
Dyothelitism
Monergism and Monothelitism
Monophysitism Reconsidered
The “Smoking Gun” of Non-Chalcedonian Christianity by Fr. Alexander Webster
Has it been established that certain Coptic authorities are monothelites? Or are they being misunderstood, just as their miaphysitism is misunderstood as monophysitism?
Instead of engaging in long-distance polemics, would it not be better to seek face-to-face dialogue with others, or if that is not possible, to abstain from commenting on the ongoing dialogue and wait until the duly-appointed representatives of the various churches have done their work? After all, other Orthodox do recognize that the Oriental, or non-Chalcedonian Orthodox, are not heretical. Should we at least not talk to them and ask them their reasons why, rather than engaging in a hermeneutics of suspicion?
And then there is the so-called "heresy" of ecumenism... when it is the same as relativism or indifference to truth then it should be condemned as such, rather than as "ecumenism." What are we doing to live in accord with Christ's prayer that "they may be one"?
Dyothelitism
Monergism and Monothelitism
Monophysitism Reconsidered
Sunday, July 21, 2019
EO/OO Dialogue
From 2016: A new book on the dialogue with the Oriental Orthodox Churches
From 2000: Beyond Dialogue: The Quest for Eastern and Oriental Orthodox Unity Today by Rev John H Erickson, Dean
From May 2019: Commission for Dialogue between Russian Orthodox Church and Coptic Church holds its 3rd session
Resources:
Orthodox Unity (Orthodox Joint Commission)
Various Documents Concerning Eastern Orthodox and Oriental Orthodox Joint Commission and Unity
From 2000: Beyond Dialogue: The Quest for Eastern and Oriental Orthodox Unity Today by Rev John H Erickson, Dean
From May 2019: Commission for Dialogue between Russian Orthodox Church and Coptic Church holds its 3rd session
Resources:
Orthodox Unity (Orthodox Joint Commission)
Various Documents Concerning Eastern Orthodox and Oriental Orthodox Joint Commission and Unity
Monday, June 04, 2018
CWR: Why talk of Catholic-Lutheran intercommunion damages Catholic-Orthodox relations by Ines Angeli Murzaku
If the Catholic Church can and will think of intercommunion, then intercommunion with the Orthodox Churches is the most reasonable, probable, and feasible.
If the Catholic Church can and will think of intercommunion, then intercommunion with the Orthodox Churches is the most reasonable, probable, and feasible.
Sunday, April 22, 2018
Saturday, July 22, 2017
Orthodox Polemics Is Alive and Well?
The Orthodox Church and Non-Chalcedonians, Part One Christology/Ecclesiology by Igumen Gregory (Zaiens)
There are, however, many of both Chalcedonians and Non-Chalcedonians, who believe that all along through history, it was a language problem, a matter of semantics. However, St. John of Damascus knew their language, and he wrote against them. And if it was all along this language problem, then we would have to say that God made a mistake with the miracle He performed through the Great Martyr Euphemia at the Fourth Ecumenical council.
The Orthodox Church and the Non-Chalcedonians: Part 2 Deification: Pope Shenouda and Matthew the Poor by Igumen Gregory (Zaiens)
There is one more issue to consider which is central to the Orthodox concept of salvation, and that is deification. I will relate what I have learned from an Orthodox priest who is a university professor. This father is fluent in Arabic and has studied the Chalcedonian/Non-Chalcedonian positions.
And...
An Appeal to Traditional Roman Catholics From an Orthodox Catholic Priest by
Fr. Victor E. Novak
There are, however, many of both Chalcedonians and Non-Chalcedonians, who believe that all along through history, it was a language problem, a matter of semantics. However, St. John of Damascus knew their language, and he wrote against them. And if it was all along this language problem, then we would have to say that God made a mistake with the miracle He performed through the Great Martyr Euphemia at the Fourth Ecumenical council.
The Orthodox Church and the Non-Chalcedonians: Part 2 Deification: Pope Shenouda and Matthew the Poor by Igumen Gregory (Zaiens)
There is one more issue to consider which is central to the Orthodox concept of salvation, and that is deification. I will relate what I have learned from an Orthodox priest who is a university professor. This father is fluent in Arabic and has studied the Chalcedonian/Non-Chalcedonian positions.
And...
An Appeal to Traditional Roman Catholics From an Orthodox Catholic Priest by
Fr. Victor E. Novak
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