Tuesday, June 12, 2018
How Our World Stopped Being Christian: Anatomy Of A Collapse by Guillaume Cuchet.
French Catholicism: An Autopsy by Rod Dreher
We must consider the message and the messenger, who is the means of transmitting the message. Even if the message arguably didn't change, did the messenger? Or is the patriarchate of Rome best by institutional inertia that prevents it from capitalizing on this impulse to renewal?
We must consider the message and the messenger, who is the means of transmitting the message. Even if the message arguably didn't change, did the messenger? Or is the patriarchate of Rome best by institutional inertia that prevents it from capitalizing on this impulse to renewal?
Monday, June 11, 2018
The last book by Archbishop John R. Quinn. But even if he is correct about the need for decentralize, does he get the proper relationship between the Patriarch of Rome and the Church Universal? Or does Quinn identify the Patriarchate of Rome with the Church Universal?
CWR: The long shadows of the First Vatican Council by Dr. Adam A. J. DeVille
Revered and Reviled squarely faces the problem that Vatican I presents, and has always presented about papal primacy.
CWR: The long shadows of the First Vatican Council by Dr. Adam A. J. DeVille
Revered and Reviled squarely faces the problem that Vatican I presents, and has always presented about papal primacy.
Sunday, June 10, 2018
Saturday, June 09, 2018
CNA: German bishops express “surprise” over Vatican decision on communion for Protestants
Cardinal Kasper admits that in German dioceses “there already is a widespread practice of non-catholic spouses, who consider themselves serious Christians, stepping up to [receive] Communion, without any bishops, who after all know of this practice, thus far voicing concerns.”
Cardinal Kasper admits that in German dioceses “there already is a widespread practice of non-catholic spouses, who consider themselves serious Christians, stepping up to [receive] Communion, without any bishops, who after all know of this practice, thus far voicing concerns.”
Thursday, June 07, 2018
Wednesday, June 06, 2018
Tuesday, June 05, 2018
Monday, June 04, 2018
Eh?
If anything, the Anglican Ordinariate liturgy is closer to the Byzantine-rite Divine Liturgy than the Extraordinary Form of the Roman rite.
Rorate Caeli: Pope blocks German Guidelines allowing Holy Communion for Protestant spouses by New Catholic
The important document by the Congregation for the Doctrine of the Faith was made public by several German websites today (we are unsure of the exact order of those who broke the news, so we credit all of them). The translation of the document itself was provided by Settimo Cielo, Sandro Magister's blog. We post it below for the record of ongoing events. We just wish to add the following
The important document by the Congregation for the Doctrine of the Faith was made public by several German websites today (we are unsure of the exact order of those who broke the news, so we credit all of them). The translation of the document itself was provided by Settimo Cielo, Sandro Magister's blog. We post it below for the record of ongoing events. We just wish to add the following
Labels:
CDF,
Church in Germany,
Holy Communion,
Reinhard Marx
CWR: Why talk of Catholic-Lutheran intercommunion damages Catholic-Orthodox relations by Ines Angeli Murzaku
If the Catholic Church can and will think of intercommunion, then intercommunion with the Orthodox Churches is the most reasonable, probable, and feasible.
If the Catholic Church can and will think of intercommunion, then intercommunion with the Orthodox Churches is the most reasonable, probable, and feasible.
Sunday, June 03, 2018
Saturday, June 02, 2018
First Things: Latimer and Ridley Are Forgotten A Protestant understanding of England’s martyrs by Peter Hitchens
Hidden in the northern suburbs of Oxford are the last traces of a path first trodden by multitudes of country folk hurrying to see the burning of the Protestant martyrs Hugh Latimer and Nicholas Ridley on October 16, 1555, and trudging home afterward. For some years I lived very close to this track, . . . .
Hidden in the northern suburbs of Oxford are the last traces of a path first trodden by multitudes of country folk hurrying to see the burning of the Protestant martyrs Hugh Latimer and Nicholas Ridley on October 16, 1555, and trudging home afterward. For some years I lived very close to this track, . . . .
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