Do the Hyperdox Heed This?

Fr Seraphim Rose warns of 'correctness disease' when one quotes from the canons, the Fathers and typicon to prove themselves correct. He warns of indulging 'the passion for self-righteousness'. Without awareness of the limits of one's understanding, correctness becomes a disease

— sober deacon (@DeaconSober) August 23, 2021

Fr. Peter Heers on the Cause of the Great Schism

THE CAUSE OF THE GREAT SCHISM & Differences between Orthodoxy & Catholicism
(Excerpt from Interview w/ M. Sisco)https://t.co/NbHAQn62Wy
QUESTION:
What was the cause of the Great Shism and consequently what are the most significant differences between Orthodoxy & Catholicism?(1)

— Orthodox Ethos (@frpeterheers) November 17, 2020

Fr. Peter Heers on the Orthodox Church

On the Michael Sisco’s Show: ON THE ORTHODOX CHURCH

Among the questions answered:

1. How do we know the Orthodox Church to be the Historical New Testament Church and what does that mean? (1)https://t.co/g6KsbOcbFG

— Orthodox Ethos (@frpeterheers) November 5, 2020

Fr. Peter Heers on Voting

https://t.co/MQR2o7wlJ5

— Orthodox Ethos (@frpeterheers) November 1, 2020

As an Orthodox Christian, How should I vote?: St. Paisios the Athonite is Your Guide
Archpriest Peter Heershttps://t.co/q4vWDJTlXP

— Orthodox Ethos (@frpeterheers) November 1, 2020

His judgments and recommendations may be correct; they may not be. But relying on one elder as a source of political wisdom? Questionable.

Chalcedonian Orthodox Traditionalist?

Elder Gabriel, disciple of St. Paisos: Mt. Athos needs to wake up, stop obeying anti-Orthodox agendashttps://t.co/CJlbn0A37Y

Holy Mount Athos, the cradle of Orthodoxy that has produced countless ascetic saints, is changing in many ways today, leading away from holy Orthodoxy... pic.twitter.com/uXkdT8Hnmx

— Orthodox Christianity (@Orthodoxy2019) October 13, 2020

Which tradition?

I AM A TRADITIONALIST; THEREFORE, I AM by Aristotle Papanikolaou

Papanikolaou makes use of MacIntyre regarding traditions; but shouldn't he distinguish between different ecclesial traditions? There is Sacred Tradition (or the Orthodox equivalent) and then there are theological traditions. There may also be theological opinions about moral teaching but that doesn't mean that those opinions do not reflect the Natural Law. Does Papanikolaou accept that there is a Natural Law? What is his take on the moral law as revealed in the Old Testament?

For those who seek to innovate, they must meet the burden of proof.

And there is also the question of what in the Byzantine tradition reflects Sacred tradition and what does not (female deacons, as opposed to
deaconesses).

On the Rise of Ecumenism in the Theological Schools - Fr Theodoros Zisis

via Byz, TX

Eastern Christian Books: On the Ecumenism of Exploding Heads