Saturday, June 18, 2016
Friday, June 17, 2016
Sin as Self-Sabotage
Lumen Christi Institute: Sin as Self-Sabotage: Saint Augustine on Ravishing One's Own Ruin
The lecture topic is also his new book, to be published by Bloombury.
The lecture topic is also his new book, to be published by Bloombury.
Thursday, June 16, 2016
Adam DeVille on the Holy and Great Council
CWR Blog: Eastern Orthodox rivalries and the healing of memories
In watching the plight of the Great and Holy Council of the Orthodox, there is no ground for Catholic smugness or triumphalism here; no room for any “apologetics” that asserts “This is what they get for not having a pope.”
June 16, 2016 10:12 EST
Dr. Adam A. J. DeVille
In watching the plight of the Great and Holy Council of the Orthodox, there is no ground for Catholic smugness or triumphalism here; no room for any “apologetics” that asserts “This is what they get for not having a pope.”
June 16, 2016 10:12 EST
Dr. Adam A. J. DeVille
Holiness
Pravoslavie: On Not Escaping the World, But Being Holy in It
Fr. Philip LeMasters
Even if we know the words of the Nicene Creed by heart, we may still be tempted to turn Christ into a Savior who fits with our preconceived notions about what we would like from a religion. After all, it is much easier to follow a Lord Who serves our own pursuit of pleasure, power, and pride than it is to embrace One Who calls us to holiness in every dimension of our existence.
Fr. Philip LeMasters
Even if we know the words of the Nicene Creed by heart, we may still be tempted to turn Christ into a Savior who fits with our preconceived notions about what we would like from a religion. After all, it is much easier to follow a Lord Who serves our own pursuit of pleasure, power, and pride than it is to embrace One Who calls us to holiness in every dimension of our existence.
The Crown of Creation
You are the Crown of Creation: The Creation of Adam
Jesse Dominick
This fifth Bible Study on the book of Genesis covers the creation of Adam on the sixth day of Creation. In it we discuss several topics surrounding the creation of man, including what it means to be in the image of God, what it means that God "formed" man of the dust, the integral unity of man's body and soul, man's unique position as the summit of creation, and
Jesse Dominick
This fifth Bible Study on the book of Genesis covers the creation of Adam on the sixth day of Creation. In it we discuss several topics surrounding the creation of man, including what it means to be in the image of God, what it means that God "formed" man of the dust, the integral unity of man's body and soul, man's unique position as the summit of creation, and
Wednesday, June 15, 2016
Discussion of the Holy and Great Council
at Pravoslavie
Athonite Monks on the Pan-Orthodox Council
Athanasios Zoitakis
The Athonites await the Pan-Orthodox Council with careful attention. On Athos they pray and hope that its participants will remain within the bounds of Orthodox Tradition, previously outlined by the Ecumenical Councils and Church Tradition.
On the situation caused by the refusal of several Local Orthodox Churches to participate in the Holy and Great Council of the Orthodox Church
"In the event that this proposal is not accepted by the Most Holy Church of Constantinople and the Council on Crete is still convened despite the absence of the consent of several Local Orthodox Churches, the participation of the delegation of the Russian Orthodox Church in it, with profound regret, is considered impossible."
The Essential Problems with the Holy and Great Council
Met. Hierotheos Vlachos
Eventually, all of the dreams of the "Fathers" of this idea resulted in it becoming, not an Ecumenical Council, but a Holy and Great Council which is still unable to find its identity, tackling just six issues that are vague, untimely, without a clear cut goal, and some of which are detached from the tradition of the Fathers.
Athonite Monks on the Pan-Orthodox Council
Athanasios Zoitakis
The Athonites await the Pan-Orthodox Council with careful attention. On Athos they pray and hope that its participants will remain within the bounds of Orthodox Tradition, previously outlined by the Ecumenical Councils and Church Tradition.
On the situation caused by the refusal of several Local Orthodox Churches to participate in the Holy and Great Council of the Orthodox Church
"In the event that this proposal is not accepted by the Most Holy Church of Constantinople and the Council on Crete is still convened despite the absence of the consent of several Local Orthodox Churches, the participation of the delegation of the Russian Orthodox Church in it, with profound regret, is considered impossible."
The Essential Problems with the Holy and Great Council
Met. Hierotheos Vlachos
Eventually, all of the dreams of the "Fathers" of this idea resulted in it becoming, not an Ecumenical Council, but a Holy and Great Council which is still unable to find its identity, tackling just six issues that are vague, untimely, without a clear cut goal, and some of which are detached from the tradition of the Fathers.
NLM: Another Call for Artists - Please Learn to Draw! by David Clayton
"I have heard people say that they signed up for icon painting classes, for example, because they think that they don’t need to be very good at drawing."
I definitely want to work on my sketching and drawing skills. First I need a guaranteed win of the lottery...
"I have heard people say that they signed up for icon painting classes, for example, because they think that they don’t need to be very good at drawing."
I definitely want to work on my sketching and drawing skills. First I need a guaranteed win of the lottery...
Tuesday, June 14, 2016
Question
Is the use of geometric patterns and the like to decorate mosques reconcilable with the Islamic conception of God? If it does not reflect something of God's nature knowable to us, then on what basis can human beings dare to decorate something that is dedicated ostensibly to God, or to His worship?
An Accurate Title?
Is some sort of qualifying needed?
Chiesa: The Pope Is Not Infallible. Here Are Eight Proofs
Mistakes, gaffes, memory lapses, urban legends. A list of errors in the discourses of Francis. The most disastrous in Paraguay
Chiesa: The Pope Is Not Infallible. Here Are Eight Proofs
Mistakes, gaffes, memory lapses, urban legends. A list of errors in the discourses of Francis. The most disastrous in Paraguay
Monday, June 13, 2016
Sunday, June 12, 2016
Pick and Choose
Not your usual post about "cafeteria Catholicism."
Is it possible for a Latin to identify exclusively with certain parts of his ecclesial tradition and not with others. For example, stained-glassed windows may have a place as a form of sacred art but Gothic architecture, while grandiose and conveying the scene of God's transcendent glory, may nonetheless be lacking in other ways, especially with respect to being a fitting place for the celebration of the Eucharist if the building is too big. In that case the problem may be more of scale than of architecture. But Gothic even on a small scale, even wooden neo-gothic temples, may still be less than ideal, especially if coupled with sculpture or carvings done in the Gothic style.
Perhaps I could be convinced otherwise.
But back to my original query: if I were my Latin, what is my ecclesial heritage? Is it an all or nothing affair? Do I need to acknowledge all styles of sacred architecture as being part of my heritage, or can I pick and choose? What if I identify more with classical, mediterranean Christianity of the early Church and the Church Fathers and less with medieval Latin Christianity (or Baroque and beyond)?
Because of the papacy, Latin Catholics are used to seeing Western Christendom as having a single ecclesial culture or tradition. Let's identify two components to this (there are others, such as liturgical customs and rites, other practices, saints that receive special honor):
1. artistic expressions of that tradition (architecture, painting, sculpture, music)
2. theological expressions of the tradition
I wouldn't consider the Latin Fathers peculiar to a specific ecclesial tradition; all of the Fathers of the Church constitute a common patrimony for the Church Universal, even if certain Fathers are emphasized by some traditions more than others. (Though some Latin Fathers may be favored over others in a theological tradition or school.)
It seems to me that it is legitimate for a Latin Christian to identify with certain styles of artistic expression more than others, specially if we take into consideration the national origins of those styles. Latin theological traditions may seem to be more "international" in character since historically they were expressed in Latin. But it was legitimate even back then for Latins to favor one theological tradition over another. No one could truly claim that a medieval Latin monk was less "Latin" (much less Catholic) than a mendicant for preferring monastic theology to scholastic theology. Rather than a Latin monoculture, should we instead think of there being a legitimate diversity within Latin (or Western) [Catholic] Christianity? If there can be not only a legitimate pluralism in theological expressions and schools but a legitimate preference, why not with respect to artistic expressions?
One need not pretend that other artistic styles or traditions do not exist, but I think one can properly maintain that they don't have as central a place in one's received ecclesial tradition or identity than those that are preferred. But is it possible for a Latin Christian to have an ecclesial tradition or identity alone, or whether a Latin ecclesial tradition is specific to a community or local Church, and not to individuals. If the latter is true, then only a community or local Church could have an ecclesial tradition, while an individual believer can have only a preference. Moreover, since the Latin Churches have become more centralized around Rome and the number of liturgical rites in use has been reduced to one, the Roman (for the most part), can any local Church really claim that it continues to bear an ecclesial tradition, one that is historically proper to it?
Is it possible for a Latin to identify exclusively with certain parts of his ecclesial tradition and not with others. For example, stained-glassed windows may have a place as a form of sacred art but Gothic architecture, while grandiose and conveying the scene of God's transcendent glory, may nonetheless be lacking in other ways, especially with respect to being a fitting place for the celebration of the Eucharist if the building is too big. In that case the problem may be more of scale than of architecture. But Gothic even on a small scale, even wooden neo-gothic temples, may still be less than ideal, especially if coupled with sculpture or carvings done in the Gothic style.
Perhaps I could be convinced otherwise.
But back to my original query: if I were my Latin, what is my ecclesial heritage? Is it an all or nothing affair? Do I need to acknowledge all styles of sacred architecture as being part of my heritage, or can I pick and choose? What if I identify more with classical, mediterranean Christianity of the early Church and the Church Fathers and less with medieval Latin Christianity (or Baroque and beyond)?
Because of the papacy, Latin Catholics are used to seeing Western Christendom as having a single ecclesial culture or tradition. Let's identify two components to this (there are others, such as liturgical customs and rites, other practices, saints that receive special honor):
1. artistic expressions of that tradition (architecture, painting, sculpture, music)
2. theological expressions of the tradition
I wouldn't consider the Latin Fathers peculiar to a specific ecclesial tradition; all of the Fathers of the Church constitute a common patrimony for the Church Universal, even if certain Fathers are emphasized by some traditions more than others. (Though some Latin Fathers may be favored over others in a theological tradition or school.)
It seems to me that it is legitimate for a Latin Christian to identify with certain styles of artistic expression more than others, specially if we take into consideration the national origins of those styles. Latin theological traditions may seem to be more "international" in character since historically they were expressed in Latin. But it was legitimate even back then for Latins to favor one theological tradition over another. No one could truly claim that a medieval Latin monk was less "Latin" (much less Catholic) than a mendicant for preferring monastic theology to scholastic theology. Rather than a Latin monoculture, should we instead think of there being a legitimate diversity within Latin (or Western) [Catholic] Christianity? If there can be not only a legitimate pluralism in theological expressions and schools but a legitimate preference, why not with respect to artistic expressions?
One need not pretend that other artistic styles or traditions do not exist, but I think one can properly maintain that they don't have as central a place in one's received ecclesial tradition or identity than those that are preferred. But is it possible for a Latin Christian to have an ecclesial tradition or identity alone, or whether a Latin ecclesial tradition is specific to a community or local Church, and not to individuals. If the latter is true, then only a community or local Church could have an ecclesial tradition, while an individual believer can have only a preference. Moreover, since the Latin Churches have become more centralized around Rome and the number of liturgical rites in use has been reduced to one, the Roman (for the most part), can any local Church really claim that it continues to bear an ecclesial tradition, one that is historically proper to it?
Saturday, June 11, 2016
Friday, June 10, 2016
CWR: As Pan-Orthodox Council Approaches, Conflicts and Uncertainty Intensify
Some Orthodox factions insist non-Orthodox Churches, including the Catholic Church, should not be called "Churches". That's just one of many serious disagreements casting a cloud over Crete.
By Fr. Cyril Hovorun
Some Orthodox factions insist non-Orthodox Churches, including the Catholic Church, should not be called "Churches". That's just one of many serious disagreements casting a cloud over Crete.
By Fr. Cyril Hovorun
Thursday, June 09, 2016
A Robber Council?
According to what criteria?
Byz, TX: So, if you're keeping score...
Chiesa: It’s Everyone Or No One. The Synodality That Is Sinking the Council
A few days before it opens, the pan-Orthodox Council is in danger of failing. The patriarchates of Bulgaria, Georgia, and Antioch have announced their withdrawal, and Moscow is supporting them. The discord has been sown by the embrace between Kirill and Pope Francis
Byz, TX: So, if you're keeping score...
Chiesa: It’s Everyone Or No One. The Synodality That Is Sinking the Council
A few days before it opens, the pan-Orthodox Council is in danger of failing. The patriarchates of Bulgaria, Georgia, and Antioch have announced their withdrawal, and Moscow is supporting them. The discord has been sown by the embrace between Kirill and Pope Francis
Over in Australia...
Why young priests in Australia are going back to traditional dress. https://t.co/llROVLEMVm
— Latin Mass Society (@latinmassuk) June 9, 2016
An Interview with Gerald O'Collins, SJ
From December 2015: Catholic Theology Today: 30 Questions for Gerald O’Collins, S.J.
In All Things
Sean Salai, S.J.
Gerald O’COLLINS. The Second Vatican Council: Message and Meaning. Collegeville, MN: Liturgical Press, 2014. pp. xiv + 225. $24.95 pb. ISBN 978-0-8146-8311-8. Reviewed by Patrick F. O’CONNELL, Gannon University.
In All Things
Sean Salai, S.J.
Gerald O’COLLINS. The Second Vatican Council: Message and Meaning. Collegeville, MN: Liturgical Press, 2014. pp. xiv + 225. $24.95 pb. ISBN 978-0-8146-8311-8. Reviewed by Patrick F. O’CONNELL, Gannon University.
Wednesday, June 08, 2016
Sapientia Press
Sapientia Press titles are available through CUA Press, but the imprint has its own url now, which is a shortcut to the CUA Press page.
Tuesday, June 07, 2016
Interview with Dr. John Chryssavgis
Leading cleric says Orthodox Church’s ‘Vatican II’ is a go by John L. Allen, Jr. (via Byz TX)
Sandro Magister Also Links to Anna M. Silvas
Chiesa: Alice in “Amoris Laetitia” Land
The dazzling critique by an Australian scholar on the post-synodal exhortation. “We have lost all foothold, and fallen like Alice into a parallel universe, where nothing is quite what it seems to be”
The dazzling critique by an Australian scholar on the post-synodal exhortation. “We have lost all foothold, and fallen like Alice into a parallel universe, where nothing is quite what it seems to be”
Monday, June 06, 2016
Lamentable
Yes, it is a production for English-speaking audiences, but the use of a Japanese "accent" for the characters seems rather regressive, offensive to SJWs but probably an obstacle to non-SJW viewers as well. Couldn't it have been done in Japanese with English subtitles? Then it could have been marketed in Japan.
New: "All That Remains", the inspiring film about a Nagasaki Atomic bomb survivor and Catholic convert
New: "All That Remains", the inspiring film about a Nagasaki Atomic bomb survivor and Catholic convert
Mere Comments: “Surprise & Wonder” Signals Battle at the Long-Awaited Orthodox Council?
Monday, June 6, 2016, 3:09 PM
James M. Kushiner
Monday, June 6, 2016, 3:09 PM
James M. Kushiner
Ressourcement Theology and Modern Philosophy
I think it is correct to say that part of the project of the ressourcement theologians was to do what they could to make use of, if not adapt, modern philosophy to the expression of Christian teaching, in addition to returning to sacred scripture and the Church Fathers as sources of Christian teaching. How successful was their effort in this regard? Fr. Louis Bouyer made use of phenomenology, which might seemed to be opposed to Thomism and its brand of realism, but it seems to me that Fr. Bouyer's phenomenological writing in his theology works can be understood as a part of dialectic or cultural anthropology or human psychology. What about the use of philosophy by other ressourcement theologians.
Chiesa: “Scholas Occurrentes”: Francis’s Pedagogical Revolution
Goodbye, Catholic teaching. The worldwide network of schools that the pope is fostering and promoting with great fervor has a completely secularized educational paradigm. Instead of saints, the stars of sports and entertainment
Goodbye, Catholic teaching. The worldwide network of schools that the pope is fostering and promoting with great fervor has a completely secularized educational paradigm. Instead of saints, the stars of sports and entertainment
Sunday, June 05, 2016
Saturday, June 04, 2016
Friday, June 03, 2016
Hesychasm and Theology
OCN: Hesychasm and Theology: A Contribution to the Dialogue concerning the Great and Holy Synod
On the occasion of the convocation of the Holy and Great Synod of the Orthodox Church, we are publishing a text by George Mantzaridis, Emeritus Professor of Theology at the Aristotle University of Thessaloniki, which deals with the manner in which Orthodox Theology is produced. This text is a contribution to the more general dialogue which is preceding the discussions of the Pan-Orthodox Synod.
On the occasion of the convocation of the Holy and Great Synod of the Orthodox Church, we are publishing a text by George Mantzaridis, Emeritus Professor of Theology at the Aristotle University of Thessaloniki, which deals with the manner in which Orthodox Theology is produced. This text is a contribution to the more general dialogue which is preceding the discussions of the Pan-Orthodox Synod.
This Weekend
Catholic and Dominican Institute: Sixth Annual Philosophy Workshop
Steve Long is doing a presentation on the common good.
Steve Long is doing a presentation on the common good.
CWR: Vatican II and Eastern Orthodoxy’s Approaching Council by Dr. Adam A. J. DeVille
There are stylistic and substantial differences between the upcoming Great and Holy Council of Orthodoxy and the Second Vatican Council, but also three important similarities.
There are stylistic and substantial differences between the upcoming Great and Holy Council of Orthodoxy and the Second Vatican Council, but also three important similarities.
Thursday, June 02, 2016
Orthodoxy and Heterodoxy: Recovering a Full Theological Vision of the Ascension by Hierodeacon Herman (Majkrzak)
Wednesday, June 01, 2016
Our Sister Earth?
What about God our Father? Perhaps the pope is imitating his namesake and inspiration, St. Francis of Assisi, rather than embracing some sort of "creation" spirituality. We should acknowledge creation as a gift from God; still, can one find similar rhetoric in the Eastern saints? Does he sufficiently acknowledge God as origin of creation, and how one has a greater responsibility to Him than to His creation?
John Allen comments.
John Allen comments.
Let it Go (or Let Them Go)
CWR Blog: His Beatitude Sviatoslav on the "silent" war in Ukraine, Pope Francis, Pan Orthodox council by Catholic News Agency
"My opinion is that the borders of Ukraine are internationally established," says the head of the leader of Ukraine's Greek Catholic Church, "So it is not a discussion about the Ukrainian borders, it’s a question about an illegal annexation and occupation of the Ukrainian territory."
"My opinion is that the borders of Ukraine are internationally established," says the head of the leader of Ukraine's Greek Catholic Church, "So it is not a discussion about the Ukrainian borders, it’s a question about an illegal annexation and occupation of the Ukrainian territory."
Tuesday, May 31, 2016
CWR: The "La Croix" Interview: On Clericalism and the Tango By James V. Schall, S.J.
The Holy Father’s interviews are almost always provocative. But we do not always find a lot of answers, at least answers we think we can use.
“The opposite danger for the Church is clericalism. This is the sin committed by two parties, like the tango!”
— Pope Francis, La Croix, Paris, May 17, 2016.
The Holy Father’s interviews are almost always provocative. But we do not always find a lot of answers, at least answers we think we can use.
“The opposite danger for the Church is clericalism. This is the sin committed by two parties, like the tango!”
— Pope Francis, La Croix, Paris, May 17, 2016.
Chiesa: Müller Out, Schönborn In. The Pope Has Changed Doctrine Teachers
For Francis, the right interpretation of “Amoris Laetitia” is not that of the prefect of the congregation for the doctrine of the faith, but that of the Austrian cardinal. Here, for the first time, is his complete text
Related:
"Amoris laetitia", conscience, and discernment by Fr. George Woodall
Two months after the release of Pope Francis much discussed post-synodal Apostolic Exhortation, here are four observations about the document by a moral theologian who teaches in Rome.
For Francis, the right interpretation of “Amoris Laetitia” is not that of the prefect of the congregation for the doctrine of the faith, but that of the Austrian cardinal. Here, for the first time, is his complete text
Related:
"Amoris laetitia", conscience, and discernment by Fr. George Woodall
Two months after the release of Pope Francis much discussed post-synodal Apostolic Exhortation, here are four observations about the document by a moral theologian who teaches in Rome.
Monday, May 30, 2016
Sunday, May 29, 2016
Christian Order: March Editorial THE DEVIL’S DELIRIUM
Like the poor, the feminists are always with us: forever pushing gender as a social construct. Although they failed to bully the Church into presenting Christ the High Priest as a woman, their persistent hectoring paved the way for a feminist pontiff who undermines the male priesthood by washing female feet on Holy Thursday. Buoyed by such incremental rewards, they pursue their Daliesque mission to reinvent reality with Marxist fervour.
Like the poor, the feminists are always with us: forever pushing gender as a social construct. Although they failed to bully the Church into presenting Christ the High Priest as a woman, their persistent hectoring paved the way for a feminist pontiff who undermines the male priesthood by washing female feet on Holy Thursday. Buoyed by such incremental rewards, they pursue their Daliesque mission to reinvent reality with Marxist fervour.
Saturday, May 28, 2016
CWR: "Amoris Laetitia" and Vatican II’s Project of Inculturation
Vatican II sought to initiate a dialogue with the modern world, meant to be an extension of the Church’s evangelizing mission. But things have not gone as hoped and planned.
By Dr. R. Jared Staudt
"Pope St. John XXIII opened the Second Vatican Council amid great optimism. Pope John called for aggiornamento and an opening of the windows of the Church, but we know that the 1960s were not a time of fresh air. In fact, I would argue it was the breaking forth into daily life of a long trajectory of radical individualism. The Council sought a renewed encounter with the modern ..."
Luther and Protestantism get blamed for the rise of individualism (subjectivism); is Protestantism the roots of the modern turn? Did Luther and the Protestant "Reformers" destroy the authority of the Church? Whence voluntarism and false notions of freedom?
Vatican II sought to initiate a dialogue with the modern world, meant to be an extension of the Church’s evangelizing mission. But things have not gone as hoped and planned.
By Dr. R. Jared Staudt
"Pope St. John XXIII opened the Second Vatican Council amid great optimism. Pope John called for aggiornamento and an opening of the windows of the Church, but we know that the 1960s were not a time of fresh air. In fact, I would argue it was the breaking forth into daily life of a long trajectory of radical individualism. The Council sought a renewed encounter with the modern ..."
Luther and Protestantism get blamed for the rise of individualism (subjectivism); is Protestantism the roots of the modern turn? Did Luther and the Protestant "Reformers" destroy the authority of the Church? Whence voluntarism and false notions of freedom?
Friday, May 27, 2016
Falling on Deaf Ears?
After all, Pope Francis doesn't even do it in Casa Santa Marta:
Cardinal Sarah: Vatican Liturgy Chief Urges Priests to Celebrate Mass Facing Easter (via Fr. Z)
The cardinal's Famille Chrétienne interview.
Cardinal Sarah: Vatican Liturgy Chief Urges Priests to Celebrate Mass Facing Easter (via Fr. Z)
The cardinal's Famille Chrétienne interview.
Thursday, May 26, 2016
Chiesa: “Amoris Laetitia” Has a Ghostwriter. His Name Is Víctor Manuel Fernández
Startling resemblances between the key passages of the exhortation by Pope Francis and two texts from ten years ago by his main adviser. A double synod for a solution that had already been written
Startling resemblances between the key passages of the exhortation by Pope Francis and two texts from ten years ago by his main adviser. A double synod for a solution that had already been written
Wednesday, May 25, 2016
Dr Anna Silvas on Amoris Laetitia
via a comment at Fr. Hunwicke:
Dr Silvas currently resides in Armidale, NSW, and is a member of the Romanian Greek Catholic Church, in union with Rome. She is an Adjunct Senior Research Fellow in the School of Humanities at the University of New England, Australia, and also a Professorial Adjunct Professorial Fellow at the Australian Catholic University, and a Fellow of the Australian Academy of the Humanities. Her undergraduate studies were in Greek and Latin, Hebrew and Aramaic/Syriac. Her research has concentrated on late antiquity, particularly on the Cappadocian Fathers, the development of Christian monasticism, the spirituality of ascetic women in early and medieval Christianity. Her published works include translation of ancient literature as well as monographs. Her magnum opus was a first critical edition of the Syriac Questions of the Brothers. She has also been associated with the JP Institute for Marriage and Family in Melbourne, where she is a sessional lecturer in the Catholic Tradition of sexuality, marriage and family.
pdf
Dr Silvas currently resides in Armidale, NSW, and is a member of the Romanian Greek Catholic Church, in union with Rome. She is an Adjunct Senior Research Fellow in the School of Humanities at the University of New England, Australia, and also a Professorial Adjunct Professorial Fellow at the Australian Catholic University, and a Fellow of the Australian Academy of the Humanities. Her undergraduate studies were in Greek and Latin, Hebrew and Aramaic/Syriac. Her research has concentrated on late antiquity, particularly on the Cappadocian Fathers, the development of Christian monasticism, the spirituality of ascetic women in early and medieval Christianity. Her published works include translation of ancient literature as well as monographs. Her magnum opus was a first critical edition of the Syriac Questions of the Brothers. She has also been associated with the JP Institute for Marriage and Family in Melbourne, where she is a sessional lecturer in the Catholic Tradition of sexuality, marriage and family.
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