CWR: Byzantine and Catholic in the Secular Northwest By Jim Graves
An interview with the Very Reverend Fr. Richard Janowicz, pastor of Nativity of the Mother of God Ukrainian Catholic Church in Springfield, Oregon, and Apostolic Administrator of the Eparchy of St. Nicholas of Chicago.
Church website and FB page
Wednesday, January 04, 2017
Tuesday, January 03, 2017
What's next for the progressives?
Intercommunion: The Next Step in Theological Ambiguity? by John M. Grondelski
Theologian: Shared Communion With Protestants Would be Blasphemy and Sacrilege by Edward Pentin
Msgr. Nicola Bux reflects on the possibility this pontificate is sympathetic to Protestant theologian Jürgen Moltmann’s theory of “open Communion.”
Theologian: Shared Communion With Protestants Would be Blasphemy and Sacrilege by Edward Pentin
Msgr. Nicola Bux reflects on the possibility this pontificate is sympathetic to Protestant theologian Jürgen Moltmann’s theory of “open Communion.”
Drop the Filioque From Liturgical Use
I actually agree with this. Either procedit should be limited to being equivalent to ἐκπορευόμενον (drawn from scripture), or it should be admitted that the Latin translation is not 100% accurate, if procedit is equivalent to προϊέναι. Should the translations of the Nicene-Constantinopolitan Creed be 100% faithful to the original Greek. Should that be a matter of discussion for a reunion council?
Pray Tell: What to Do With the Filioque
Posted by Liborius Lumma
The filioque debate is a well known ecumenical issue. I give my ideas for a viable solution, mainly with regard to the liturgy.
Pray Tell: What to Do With the Filioque
Posted by Liborius Lumma
The filioque debate is a well known ecumenical issue. I give my ideas for a viable solution, mainly with regard to the liturgy.
Pray Tell: January 1st in the 17th century Chinese Liturgy
Posted by Audrey Seah
In 1670, following approval received in 1615 from Pope Paul V, a translation of the Roman Missal was published in classical Chinese. In the Missal, the feast on January 1st contains all the same readings as the Latin Roman Missal but bears a different title. Instead of the feast of the “Circumcision of the Lord,” the liturgical calendar names the day the “Establishment of the Holy Name of Jesus” (立耶穌聖名).
Posted by Audrey Seah
In 1670, following approval received in 1615 from Pope Paul V, a translation of the Roman Missal was published in classical Chinese. In the Missal, the feast on January 1st contains all the same readings as the Latin Roman Missal but bears a different title. Instead of the feast of the “Circumcision of the Lord,” the liturgical calendar names the day the “Establishment of the Holy Name of Jesus” (立耶穌聖名).
Monday, January 02, 2017
CWR: “The Best Books I Read in 2016”
CWR editors and contributors share their favorite reads from the last year.
Carrie Gress:
CWR editors and contributors share their favorite reads from the last year.
Carrie Gress:
Warriors vs. Worriers: The Survival of the Sexes (Oxford University Press, 2014), by Joyce Benenson with Henry Markovits
A priest-friend recommended this book earlier this year and I’ve been mulling it over ever since (I now own it in hardcopy and the audio version). At its heart, the book describes men as warriors and women as worriers. Tossing aside any politically correctness pretense, Joyce Benenson speaks directly about the difference between men and women based on her extensive international research across generations.
The book is broken into two sections. The first part discusses men and how the best way to understand them—whether on a sports field or in the boardroom—is as warriors. Competition among them is open, but the attributes of each are appreciated when there is a shared goal or enemy.
Women, on the other hand, are worriers. From the earliest of ages, females show great signs of concern about life in general and have a running interior dialogue to help deal with real or perceived dangers. Instead of a hierarchy like men, women operate from a very egalitarian mindset, which produces a lot of hidden competition with other women (along with limited resources). In fact, Benenson explains, this competition is so hidden most women don’t know they do it. Benenson offers three strategies explaining the ways women can dismiss or remove the threat of other women to which any woman will be able to relate.
This is an incredible resource, especially for those interested in understanding the opposite sex. It has perhaps the unintended effect of reminding us that the vocations of men and women are different, which is why our behavior, thought patterns, and relationships are different as well.
Sunday, January 01, 2017
Saturday, December 31, 2016
News About Chiesa
Announcement To the Passengers. Starting January 1, 2017, All Aboard a New Vessel
The website “www.chiesa” is suspending publication. But it will continue with the blog “Settimo Cielo,” which will still offer just as rich a harvest of news, analysis, documents on the life of the Catholic Church
The blog Settimo Cielo.
The website “www.chiesa” is suspending publication. But it will continue with the blog “Settimo Cielo,” which will still offer just as rich a harvest of news, analysis, documents on the life of the Catholic Church
The blog Settimo Cielo.
Friday, December 30, 2016
From 2014
Korea Today - History of Korean Catholicism 천주교의 역사와 현황
See also: Korea Today Ep635 History of Korean Catholicism
Korea Today Ep636 Korea's first Catholic martyr
Korea Today Ep637 Catholicism in Korea: Its Evolution and History 한국 천주교의 특징
See also: Korea Today Ep635 History of Korean Catholicism
Korea Today Ep636 Korea's first Catholic martyr
Korea Today Ep637 Catholicism in Korea: Its Evolution and History 한국 천주교의 특징
Thursday, December 29, 2016
Wednesday, December 28, 2016
Tuesday, December 27, 2016
CWR: The Holiness of Fr. Walter Ciszek, S.J.
A review of With God in America, a new volume containing various writings and interviews with the remarkable American priest who spent 23 years in Stalinist prisons.
By Edward N. Peters
With God in America landed on my desk hot off the press in September but various projects prevented me from turning to it for some weeks. Finally, late one Monday morning, I poured a cup of hot tea and settled down in my comfy recliner to peruse this collection of writings by and recollections about the American Jesuit missionary, Fr...
A review of With God in America, a new volume containing various writings and interviews with the remarkable American priest who spent 23 years in Stalinist prisons.
By Edward N. Peters
With God in America landed on my desk hot off the press in September but various projects prevented me from turning to it for some weeks. Finally, late one Monday morning, I poured a cup of hot tea and settled down in my comfy recliner to peruse this collection of writings by and recollections about the American Jesuit missionary, Fr...
Monday, December 26, 2016
Chiesa: The Pope Is Not Answering the Four Cardinals. But Few Justify Him
There are more and more cardinals and bishops, however, who are lining up in support of the authors of the five questions seeking clarification on the ambiguities of “Amoris Laetitia.” Here they are, one by one
There are more and more cardinals and bishops, however, who are lining up in support of the authors of the five questions seeking clarification on the ambiguities of “Amoris Laetitia.” Here they are, one by one
Sunday, December 25, 2016
Saturday, December 24, 2016
Is there a procedure for downgrading a metropolitan see?
I would not be surprised if the Archdiocese of San Francisco shrinks in the short term, parishes having to be closed and the archdiocese reducing its operations because of lack of funding. Meanwhile the diocese of San Jose may be doing better -- is there precedent for a metropolitan see being downgraded and being replaced by another city as the local metropolitan see?
Friday, December 23, 2016
Thursday, December 22, 2016
Wednesday, December 21, 2016
Without stability, how can there be community?
Liturgy in non-liturgical Spaces by Nicholas Denysenko
A group of people to meet in a place other than a temple because they cannot afford to build one -- why couldn't they have some sort of makeshift worship space at a home instead? But how can there be an effective practice of charity for the average lay person without a stable network of people?
Having reflected on many years of visiting missions and serving in a non-liturgical space in Kyiv, I ask myself, is there an argument to be made for establishing Church communities that have no aspirations for permanent parish status, but gather where they can for prayer, fellowship, and perhaps learning and service? Are we comfortable with the possibility that we might have to fine-tune our rite to liturgize effectively in unfamiliar spaces? My initial response to these reflections is to suggest that liturgy in non-liturgical spaces illuminates the qualities of gathering for the privilege of offering liturgy, and embracing the fact that Christian identity need not be shaped solely by a particular parish community. Is there a future for mobile and nimble Church communities that do not aspire to become parishes?
A group of people to meet in a place other than a temple because they cannot afford to build one -- why couldn't they have some sort of makeshift worship space at a home instead? But how can there be an effective practice of charity for the average lay person without a stable network of people?
Pravoslavie: Speaking Painful Truth in Love: Orthodox Ecumenism and St. Justin Popovic by Phillip Calington
St. Justin was a puzzling figure during his lifetime, and remains so, more than 35 years after his repose in the Lord. He was himself never a bishop, which allowed him to speak and write even more freely and openly about the issue of ecumenism.
St. Justin was a puzzling figure during his lifetime, and remains so, more than 35 years after his repose in the Lord. He was himself never a bishop, which allowed him to speak and write even more freely and openly about the issue of ecumenism.
Tuesday, December 20, 2016
CWR: Cardinal Burke: "No, I am not saying that Pope Francis is in heresy."
In an interview with CWR, Raymond Leo Cardinal Burke discusses the current controversy over "Amoris Laetitia' and the questions he submitted with three other bishops to Pope Francis.
By CWR Staff
In an interview with CWR, Raymond Leo Cardinal Burke discusses the current controversy over "Amoris Laetitia' and the questions he submitted with three other bishops to Pope Francis.
By CWR Staff
The Nativity Fast
Pravmir: Nativity Fast: Renewing Our Zeal for Life with God by Priest Robert Miclean
One of the most beautiful and favorite classical music of Advent, this time of preparation for Christ’s holy Nativity, is Bach’s popular cantata ...
One of the most beautiful and favorite classical music of Advent, this time of preparation for Christ’s holy Nativity, is Bach’s popular cantata ...
Metropolitan Anthony on Christian Community
Pravmir: If We Were a True Christian Community… by Metropolitan Anthony of Sourozh
Pravoslavie: Notes on the order of deaconesses in the Eastern Church (3rd-12th century) by Fr. Silouan Thompson (original)
Pravoslavie: Anastasia Rakhlina, Archbishop Theophylact of Pyatigorsk and Cherkessk
“Power—this word seems to have a negative meaning, but the power of Mt. Athos is Love, which does not coerce but inspires and fills the lungs with air.”
“Power—this word seems to have a negative meaning, but the power of Mt. Athos is Love, which does not coerce but inspires and fills the lungs with air.”
Monday, December 19, 2016
New Studies on Homosexuality
The New Atlantis: Special Report: Sexuality and Gender
via
The Entire 'LGBT' Narrative Just Crumbled by Matt Barber
The Traumatic Foundation of Male Homosexuality by Joseph Nicolosi
via
The Entire 'LGBT' Narrative Just Crumbled by Matt Barber
The Traumatic Foundation of Male Homosexuality by Joseph Nicolosi
Sunday, December 18, 2016
Saturday, December 17, 2016
How important to the Roman ecclesial tradition?
Fr. Hunwicke, Seminary training (2) :
(3) Para 4 cheerfully informs us (without explanation) that presbyters are ordained "by the outpouring of the Holy Spirit". Such epicletic enthusiasms do not conform to the spirit and genius (or the texts) of the Roman Church and her liturgy, in which the Episcopate is typologically aggregated to the Aaronic High Priest; the Presbyters to the Temple Priests; and the Deacons to the Levites. This was the clear teaching of the Roman Church from I Clement down to the aftermath of Vatican II, when Dom Botte got his hands on the Pontifical.
See also: Seminary training (1)
Vatican Issues New Document on Priestly Formation
Pope Tells Seminarians to Promote "Belonging"
(3) Para 4 cheerfully informs us (without explanation) that presbyters are ordained "by the outpouring of the Holy Spirit". Such epicletic enthusiasms do not conform to the spirit and genius (or the texts) of the Roman Church and her liturgy, in which the Episcopate is typologically aggregated to the Aaronic High Priest; the Presbyters to the Temple Priests; and the Deacons to the Levites. This was the clear teaching of the Roman Church from I Clement down to the aftermath of Vatican II, when Dom Botte got his hands on the Pontifical.
See also: Seminary training (1)
Vatican Issues New Document on Priestly Formation
Pope Tells Seminarians to Promote "Belonging"
CWR Dispatch: A canonical primer on popes and heresy by Edward N. Peters
Those engaging in loose talk about popes and heresy should be very clear about what is at issue.
(original)
For declaring a pope a heretic or deposing the pope -- under what circumstances and perspectives were the canons written? Was the perspective of the Universal Church, especially as embodied in an ecumenical council, included?
Those engaging in loose talk about popes and heresy should be very clear about what is at issue.
(original)
For declaring a pope a heretic or deposing the pope -- under what circumstances and perspectives were the canons written? Was the perspective of the Universal Church, especially as embodied in an ecumenical council, included?
Friday, December 16, 2016
Chiesa: Francis Doesn’t Like the Seminaries. Because They Form Priests Who Are “Rigid” and Incapable of “Discernment”
Over just a few days, a hailstorm of rebukes. Which show the pope’s irritation over the criticisms of “Amoris Laetitia,” these too the fruit, in his judgment, of a legalistic and decadent mentality
Bergoglio, Politician. The Myth of the Chosen People
The pope of mercy is also the one of the anti-capitalist and anti-globalization “popular movements.” Castro dies, Trump wins, the South American populist regimes crumble, but he isn’t giving up. He is certain that the future of humanity is in the people of the excluded
Over just a few days, a hailstorm of rebukes. Which show the pope’s irritation over the criticisms of “Amoris Laetitia,” these too the fruit, in his judgment, of a legalistic and decadent mentality
Bergoglio, Politician. The Myth of the Chosen People
The pope of mercy is also the one of the anti-capitalist and anti-globalization “popular movements.” Castro dies, Trump wins, the South American populist regimes crumble, but he isn’t giving up. He is certain that the future of humanity is in the people of the excluded
Thursday, December 15, 2016
Wednesday, December 14, 2016
Tuesday, December 13, 2016
Transfiguration of Our Saviour Greek Orthodox Church, Florence, South Carolina
website
Interesting attempt to inculturate the temple architecture to its South Carolina environment. Colonial/neo-classical style?
Interesting attempt to inculturate the temple architecture to its South Carolina environment. Colonial/neo-classical style?
Monday, December 12, 2016
Fr. Z links to a Regina interview with Edward Petin regarding Pope Francis. He also links to an open letter by the two major NNL theorists, John Finnis and Germain Grisez, to Pope Francis regarding Amoris Laetitia, made available by First Things.
Catholic Herald Online
It's not the first time that Germain Grisez has written publicly about/to Pope Francis.
Catholic Herald Online
It's not the first time that Germain Grisez has written publicly about/to Pope Francis.
Sunday, December 11, 2016
Something from Cappella Romana
🎧 A #Psaltikon #TuesdayTune & #ByzantineChristmas preview: https://t.co/wJ06QcUUFM Only 10 days to get your tickets https://t.co/LPxZqZG0B0!
— Cappella Romana (@cappellaromana) December 6, 2016
Saturday, December 10, 2016
FORMED
CWR: Fast-growing "FORMED" program harnesses the power and reach of "the new Roman road" {GIVEAWAY}
Insight Scoop: Fast-growing "FORMED" program harnesses the power and reach of "the new Roman road"
Seems like the rising stars in American Roman Catholic apologetics and catechesis, Timothy Gray, Brent Pitre are more focused on Sacred Scripture than using the Fathers or recovering the Patristic tradition -- outreach to the Protestants? The influence of Catholic reverts and Protestant converts? So what form of Roman Catholicism will be reformed? A new Spring in America or was an opportunity lost in the postconciliar era? Is it accurate to say that the influence of Ressourcement theology in the United States is marginal?
official website and FB
Insight Scoop: Fast-growing "FORMED" program harnesses the power and reach of "the new Roman road"
Seems like the rising stars in American Roman Catholic apologetics and catechesis, Timothy Gray, Brent Pitre are more focused on Sacred Scripture than using the Fathers or recovering the Patristic tradition -- outreach to the Protestants? The influence of Catholic reverts and Protestant converts? So what form of Roman Catholicism will be reformed? A new Spring in America or was an opportunity lost in the postconciliar era? Is it accurate to say that the influence of Ressourcement theology in the United States is marginal?
official website and FB
Latin Religious Orders and the Question of Identity
What if SJWs were to attack Jesuits and their educational institutions for the crime of destroying (or failing to respect) native cultures in their missionary efforts. After all, inculturation was still a means to bringing Christianity to other peoples -- the SJWs could claim that Christianity was nonetheless forced upon them, and thus their original non-Christian culture was destroyed. The Jesuits should have instead recognized that truth is to be found in every culture. Would the Jesuits surrender to the SJWs? I was thinking of the recent controversy surrounding Providence College as well -- couldn't SJWs object to the Dominicans being in charge because of their association with the Inquisition and the suppression of the Albigensians, who should have been free to believe whatever they wanted. Perhaps capitulation on the question of the use of the "Western" canon in a liberal education would not be enough for them.
The Jesuits are already doing whatever they can to accomodate multiculturalism; the Dominicans have shown some resistance at Providence College but it is not clear that the administration will be able to defend their preference for the Western intellectual tradition. Can Dominicans be "nation-less" while at the same time upholding the Western intellectual tradition as being an important part of Roman Catholicism? How can they do so if Roman Catholicism is not Western but aspires to some sort of univeralism? What relation do American Jesuits and Dominicans have to Western/European identity? And how can they take a stand on the question without alienating one group (Anglo-Americans and those identify with them) or the other (those who reject that identity)? Would they understand that any sort of compromise solution (in the direction of multiculturalism) is nonetheless a failure at the political level? Can they pretend to remain above ethnonationalism even if they believe they must be so for the sake of preaching the Gospel? (And if that were their ultimate justification, is it the case that their educational endeavors are a necessary part of that?)
In Christendom it could be possible for members of international religious orders to identify as being part of a united Christendom with a common language (Latin) and culture (even if the Holy Roman Empire never achieved political unification). They could still be attentive to the differences of local cultures and peoples. (Did they or the Church in general do anything to resist the homogenization of language and culture that accompanied nationalism and the rise of the modern nation-state?)
If peoples are determined to separate, should they stand in the way or preach a (non-existent) duty for them to stay together? It is proper for missionaries to assimilate to whatever people they wish to evangelize (in so far as it is morally possible for them to do so), but religious orders cannot have a multicultural university without destroying the university as such. They must either create an alternative institution or acquiesce to the fact that the university cannot serve those who reject its mission of passing on a particular intellectual tradition and culture.
The Jesuits are already doing whatever they can to accomodate multiculturalism; the Dominicans have shown some resistance at Providence College but it is not clear that the administration will be able to defend their preference for the Western intellectual tradition. Can Dominicans be "nation-less" while at the same time upholding the Western intellectual tradition as being an important part of Roman Catholicism? How can they do so if Roman Catholicism is not Western but aspires to some sort of univeralism? What relation do American Jesuits and Dominicans have to Western/European identity? And how can they take a stand on the question without alienating one group (Anglo-Americans and those identify with them) or the other (those who reject that identity)? Would they understand that any sort of compromise solution (in the direction of multiculturalism) is nonetheless a failure at the political level? Can they pretend to remain above ethnonationalism even if they believe they must be so for the sake of preaching the Gospel? (And if that were their ultimate justification, is it the case that their educational endeavors are a necessary part of that?)
In Christendom it could be possible for members of international religious orders to identify as being part of a united Christendom with a common language (Latin) and culture (even if the Holy Roman Empire never achieved political unification). They could still be attentive to the differences of local cultures and peoples. (Did they or the Church in general do anything to resist the homogenization of language and culture that accompanied nationalism and the rise of the modern nation-state?)
If peoples are determined to separate, should they stand in the way or preach a (non-existent) duty for them to stay together? It is proper for missionaries to assimilate to whatever people they wish to evangelize (in so far as it is morally possible for them to do so), but religious orders cannot have a multicultural university without destroying the university as such. They must either create an alternative institution or acquiesce to the fact that the university cannot serve those who reject its mission of passing on a particular intellectual tradition and culture.
Friday, December 09, 2016
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