Thursday, May 28, 2020

Greek Orthodox - The Ascension of the Lord



Adam DeVille on John Paul II

CWR: John Paul II: Diagnostician of Divisions, Doctor of Ecumenism by Dr. Adam A. J. DeVille
In the encyclical Ut Unim Sint, given twenty five years ago, the late pope wrote about “the necessary purification of past memories,” a consistent and urgent theme of his pontificate.

Deville uses both Taft and John Paul II for a discussion of the healing of memories. That certainly is a necessary part of reconciliation.
Nevertheless, there are more recent and more hopeful signs. These have increased with Constantinople’s granting of autocephaly to the Ukrainian Orthodox Church last year. With Russia thereby losing control over much of Ukrainian Orthodoxy in 2019, the latter remains free to deepen the healing in its already amicable and often co-operative relationship with Ukrainian Catholics.

Whether what is going on in Ukraine is a helpful development or not remains to be seen. The jockeying between Moscow and Constantinople needs to end (and recognition of Roman primacy is not the quick solution that Latin polemicists would make it to be); this may require further humbling of both historic sees by God. There needs to be ecclesial reform happening in many churches, but not the changes that liberal progressives want.

Adding Insult to Injury...

An Endorsement of Participation in God

Baryonic Matter

Anscombe, "Modern Moral Philosophy"

Pentin Interview with Seewald





NCReg


You mention that relations between Benedict and Pope Francis are good, but there are some Catholics who wish that Benedict had not resigned, who contend that he would never agree with some of the decisions of this pontificate. What do you say to this view?

The former and the current pope have different temperaments, different charismas, and they each have their own way of exercising the office. We see from the popes of previous centuries that a more intellectual pontiff is usually followed by a more emotional one. That was never a disadvantage. Undoubtedly, there can be different views between Benedict XVI and Pope Francis. But that does not matter. The pope is the pope.

Ratzinger promised obedience to his successor before he even knew who would follow in his footsteps, and he has been scrupulously careful all these years to first of all ensure that no accusation of interference could arise. Many of the later questions I asked him, for example, he refused to answer. One answer, he said, would “inevitably constitute interference in the work of the present Pope. Anything that goes in that direction I must, and wish to, avoid.” Moreover, in my book he literally says: “The personal friendship with Pope Francis has not only remained, but has grown.”

Understandably, besides his loyalty and obedience, Ratzinger would never openly rebuke or question Bergoglio because of the confusion and scandal that would result.

The problem, though, is not this actually happening, but the ultramontanist monarchical conceptions of the papacy that would make such an act scandalous.

What's the Patriarch of Rome Going to Do About It?

Two on the Mass



Wednesday, May 27, 2020

A Warranted Claim?

Public Orthodoxy: THE EUCHARIST, ITS PHYSICAL ELEMENTS, AND MOLECULAR BIOLOGY by Hermina Nedelescu


The second misconception is the idea that viruses themselves cannot be transmitted via the administration of Holy Communion, which is scientifically incorrect.

The moral and scientific considerations presented by the essay are fine, but where are the studies giving evidence to this claim? Making a definitive claim like this requires actual science, not guesswork. So where are the comparative studies, not with viruses in general but COVID-19 specifically? Otherwise this seems like overstating one's case in order to yield a desirable conclusion.

One can draw a probable conclusion or precept based on possibilities and our ignorance and the law of charity - those are sufficient.

Doctor of... the Patriarchate of Rome

Naming "Doctors of the Church" is part of Rome's pretensions which should be dropped for the sake of ecumenism and reconciliation.


Pope Francis may say he is impatient, but he doesn't have the theological skill to advance the dialogue with the other Apostolic Churches, nor does he have a plan for Protestants, especially those who are more traditional. Is he willing to explicitly set limits to what constitutes "legitimate diversity"? I doubt it.

A Development at Bose



Sandro Magister: “Rigid, Cold, Misguided.” That’s How the Monastery of Bose Thanks Its Founder

Derya Little Interviews Dr. Alan Fimister and Fr. Thomas Crean, O.P on Their Book Integralism

Her podcast.

Tuesday, May 26, 2020

"Yes"

1 Corinthians 11



AFR

Will listen to see if he hedges, especially on 1 Corinthians 11:17.

Dr. Jeannie Constantinou on Church Canons



May be questionable...

St. Philip Neri



The Ascension and Glorification of Christ Are Important for Us

But is there anything else to soteriology and eschatology?

Houston, We Have a Problem

CNA/CWR: Record numbers leave Church in Munich archdiocese
10,744 Catholics formally withdrew from the Church in the German Archdiocese of Munich and Freising in 2019, the first time that annual departures had surpassed the 10,000 mark since records began.

Derya Little Reviews Integralism

CWR Dispatch: New book presents scholarly, but accessible, presentation of Integralism by Derya M. Little
A review of Integralism: A Manual of Political Philosophy by Fr. Thomas Crean O.P. and Dr. Alan Fimister.

Editiones Scholasticae